Foundations

Foundations
Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

During the last half of the nineteenth century, the United States saw its wealthiest men becoming Illuminists and funding and otherwise supporting Illuminism. They included Andrew Carnegie, John D. (“competition is a sin”) Rockefeller, and J. P. Morgan. One of the greatest instruments in advancing Illuminism was the establishment of foundations, which funded illuministic causes in the twentieth century.

The major American foundations are the creation of Daniel Gilman, a German Illuminist and a member of Skull and Bones. In 1898, Gilman created the General Education Board by merging the Peabody Education Fund and the John F. Slater Fund. Gilman had been vice president of both funds. Later in 1902, the General Education Board became part of the Rockefeller’s Southern Education Board, which retained the name of General Education Board.

In 1907, he set up the Russell Sage Foundation. Assisting Gilmore in setting up the Russell Sage Foundation were Cleveland H. Dodge, a director of National City Bank, and Moses Pyne, grandson of the founder of National City Bank.

The first large scale foundation began with the wealth of George Peabody. Peabody left the slave trading business and moved to England. With the aid of Brown Brothers and Nathan Mayer Rothschild, Peabody established his banking house, George Peabody and Co., in England in 1835. Peabody made a fortune buying depressed notes during the Panic of 1837. He had become, by 1861, the largest trader of American securities in the world.

In 1865, Peabody founded the Peabody Education Fund, which worked closely with the occupying military forces in the South during Reconstruction. Ostensibly, the Peabody Education Fund was established to educate freed slaves following the War for Southern Independence. In reality it aided carpetbaggers to gain control of the South. They used their control of the governments of the Southern States to improvise them by saddling them with huge loans from Northern bankers. The Peabody Education Fund later became the General Education Board.

Junius S. Morgan, as the head of Beebe, Morgan and Co. of Boston, became Peabody’s agent in America. In 1854, Morgan became Peabody’s partner to form Peabody, Morgan and Co. Through this connection, Morgan and later his son, John Pierpont (J.P.) Morgan, Sr. collaborated closely with the Rothschild—so closely that Morgan was considered an agent of the Rothschild. With the retirement of Peabody in 1864, Junius Morgan and J.P. Morgan gained control of Peabody, Morgan and Co. and changed the name to Morgan and Co. Morgan and Co. became one of the most powerful banking houses in the world.

In 1864, Junius Morgan persuaded Charles H. Dabney to join with J.P. Morgan, Sr. to form Dabney, Morgan and Co., which was the agent of Morgan and Co. in the United States. In 1871, Anthony Drexel became a partner and the company changed its name to Drexel Morgan Co. When Drexel died in 1895, Morgan changed its name to J.P. Morgan and Co. This company soon became the principal source of funds for the United State government. With Rothschild’s gold, Morgan rescued the United States government following the Panic of 1893.

In the United States, J.P. Morgan, Sr. provided banking services for those who preferred not to do business with Jewish bankers. Kuhn, Loeb and Co., another banking firm allied closely with the Rothschilds, provided services for those who wanted to deal with a Jewish bank.

John D. Rockefeller followed Peabody’s example and established the Southern Educational Board. It was established to promote education without regard to race, creed, or sex—that is, it was established to promote racial amalgamation and the elimination of distinction between the sexes. It also promoted globalism and socialism in the public school system.

Andrew Carnegie, a spiritualist, built his fortune on looting the public treasury. To overcome objections to his fortune and how he got it, he, like many other wealthy Illuminists, built a reputation as a humanitarian philanthropist. Besides donating money to churches and public libraries, he established the Carnegie Institute (David Gilman set up the Carnegie Institute in 1902 and became its first president) and the Carnegie Hero Fund Commission. Having made a fortune from wars, Carnegie donated large sums to organizations that advocated consolidation of governmental powers into regional, supranational, and international bodies. As an opponent of nationalism, he supported establishing a League of Nations.

Carnegie was a fascist socialist at heart. He was an advocate of a strong central government. Government must control private business. He supported implementation of the planks of the Communist Manifesto, such as a central banking system and heavily progressively graduated income taxes (after he had protected his own fortune in foundations and trusts). He bought 18 newspapers in Great Britain to spread his radical ideas on abolishing the monarchy and the House of Lords, dismantling the British Empire, and disestablishing the Church of England. He supported a union of Great Britain, Canada, and the United States. Carnegie was drunk with Illuminism.

Theodore Marburg was another wealthy man who wanted to establish a world government. His scheme was to use Carnegie’s wealth, international financiers, and Fabian Socialists to form a League of Nations to enforce peace with an international “peace army.” Controlling this world government would be the international financiers.

The tax exempt foundations, like the Rockefeller Foundation, provided the financing that the Illuminists needed to gain control of education, religion, and government.

Much of the funding for the advancement of Illuminism during the twentieth century has come from the tax-exempt foundations. The major foundations are the Carnegie Corp., Carnegie Endowment for International Peace, Rockefeller Foundation, and Ford Foundation. Many less well known foundations, such as, the Alfred P. Sloan Foundation, Carnegie Foundation for the Advancement of Teaching, Carnegie Institute of Washington, Commonwealth Fund of New York, Fund for the Republic, Markle Foundation (a major source of funding for the Aspen Institute ), Rockefeller Brothers Fund, Samuel Rubin Foundation (a major source of funding for the Institute for Policy Studies), Starr Foundation, and Twentieth Century Fund, have also supported Illuminism. These tax-exempt foundations have also been a major source of funds for Communists and Communist sympathizers and their organizations. Illuminists controlled all these foundations. The goal of these foundations is to alter the life of the American people so that they will accept Illuminism and its New World Order with its one world government and one world religion.

The major foundations have specialized in supporting different aspects of Illuminism. The Ford Foundation specializes in altering the United States so that they “can be comfortably merged with the Soviet Union.”[1] The Carnegie Endowment specializes in controlling the foreign policy of the United States and using war to alter the life style of the American people. The Rockefeller Foundation and Guggenheim Foundation specialize in controlling education. While the Carnegie Endowment deals with international issues, the Rockefeller Foundation deals with domestic issues.

The foundations gained control of higher education by making colleges and universities dependent on them for research funds. They control “practically all social science research and such research is used to promote collectivism and world government.”[2] Grants from the United States government do not lessen this control because Illuminists also control the United States government and the Department of Education.

Along with other foundations, the Carnegie Endowment uses its wealth and power to maneuver the American people into war. War is the most effective way to persuade people to enslave and impoverish themselves. People are not inclined to question the acts of government, i.e., the acts of people who really control the government, during war. The longer the war, the more inclined people are to accept the changes as permanent—thus, Bush’s never-ending War on Terrorism.

On the power of tax-exempt foundations, Congressman B. Carroll Reece remarked in 1954:

It has been said that the foundations are a power second only to that of the Federal Government itself. Perhaps this statement should be modified because it seems to have become an affront for a congressional committee to dare to subject the foundations to criticism. Perhaps the Congress should now admit that the foundations have become more powerful, in some areas, at least, than the legislative branch of Government.[3]

These foundations are more powerful now than when he made this remark.

Endnotes
1. Archibald E. Roberts, Emerging Struggle for State Sovereignty (Fort Collins, Colorado: Betsy Ross Press, 1979), p. 114.

2. Ibid., p. 127.

3. Ibid., p. 125.

References
Cuddy, Dennis L. The Globalists: The Power Elite Exposed.Oklahoma City, Oklahoma: Hearthstone Publishing, 2001.

Cuddy, Dennis L. Now Is the Dawning of the New Age New World Order. Oklahoma City, Oklahoma: Hearthstone Publishing, 2000.

Hoar, William P. Architect of Conspiracy: An Intriguing History. Belmont, Massachusetts: Western Islands, 1984.

Kah, Gary H. En Route to Global Occupation. Lafayette, Louisiana: Huntington House Publishers, 1992.

Marrs, Jim. Rule by Secrecy: The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids. New York, New York: Harper Collins Publishers, 2000.

Monteith, Stanley. Brotherhood of Darkness. Oklahoma City, Oklahoma: Hearthstone, 2000.

Mullins, Eustace. The Curse of Canaan: A Demonology of History. Staunton, Virginia: Revelation Book, 1987.

Mullins, Eustace. Secrets of the Federal Reserve. 1991.

Mullins, Eustace. The World Order: Our Secret Rulers. Second edition. Staunton, Virginia: Ezra Pound Institute of Civilization, 1992.

Roberts, Archibald E. Emerging Struggle for State Sovereignty. Fort Collins, Colorado: Betsy Ross Press, 1979.

Roberts, Archibald E. The Most Secret Science. Fort Collins, Colorado: Betsy Ross Press, 1984.

Skousen, W. Cleon. The Naked Capitalist: A Review and Commentary on Dr. Carroll Quigley’s Book Tragedy and Hope. Salt Lake City, Utah, 1971.

Smoot, Dan. The Invisible Government. Dallas, Texas: The Dan Smoot Report, Inc., 1962.

Still, William T. New World Order: The Ancient Plan of Secret Societies. Lafayette, Louisiana: Huntington House Publishers, 1990.

Stormer, John A. None Dare Call It Treason. Florissant, Missouri: Liberty Bell Press, 1964.

Wardner, James W. Unholy Alliances: The Secret Plan and the Secret People Who Are Working to Destroy America. James W. Wardner, 1996.

Copyright © 2010 by Thomas Coley Allen.

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Great Britain at the End of the Nineteenth Century

Great Britain at the End of the Nineteenth CenturyThomas Allen

[Editor's note: The footnotes in the original have been omitted.]

At the end of the nineteenth century, three great events happened that would have a great impact on Great Britain and the world. They were establishment of the Rhodes Scholarship, formation of the Fabian Society, and the Boer War.

Cecil Rhodes and the Rhodes ScholarshipOne of the most important Illuminists to rise to power, fame, and wealth at the end of the nineteenth century was Cecil Rhodes, “the progenitor of the modern secret societies.”[1] He obtained enormous wealth through exploiting the diamond and gold fields of South Africa and gaining monopolistic control of the diamonds and gold of South Africa for the Rothschilds. Between 1890 and 1896, he was the prime minister of the Cape Colony. He dreamed of Great Britain controlling contiguous territory from Egypt to the Cape of Good Hope and extending British rule throughout the world. He wanted to make the British Empire so great and powerful that war would become impossible. (Great Britain was his surrogate for world government.) To pay for achieving his goal, Rhodes’ secret society would gradually gain control of the wealth of the world.

The Round Table Group became a society for the financial elite, and the Fabian Society became a society for the intellectual elite. Although the two societies had some differences, both, nevertheless, had the same socialistic objective, where the elite would rule the people and use the same tactic of gradualism.

With the aid of William T. Stead, a Theosophist and spiritualist and a social reformer and imperialist, and Alfred Milner, who was a 33rd degree Freemason, Rhodes, a Freemason, established a secret society, the Society of the Elect, in 1891 with Rhodes as its leader.[2] Baliol Brett (Lord Esher) soon joined.

Rhodes used the Jesuit and, to a lesser extent, Freemasonry, as the models for his organizational structure. He organized his society with an inner circle and an outer circle. The inner circle was called the Society of the Elect, and the outer circle, the Association of Helpers. Controllers of the inner circle were the “Circle Initiates” and included Rhodes, Stead, Brett, Milner, and Victor Rothschild. Nathaniel Mayer Rothschild and Arthur Balfour were also chosen to be part of the Circle of Initiates.[3] Milner later organized the Association of Helpers as the Round Table Group. The British Rothschilds provided the money.

The principal objective of his society was to gain control of the government, the economy, the media, and education. Initially, Illuminists would capture influential positions gradually and surreptitiously. Within several decades, these Illuminists would hold enough influential positions that they could openly and more quickly fill key positions with other Illuminists. When Illuminists obtained control of these four aspects of society, the Illuminists could usher in Lucifer’s New World Order.

After Rhodes’ death in 1902, the Society of the Elect set up the Rhodes Trust. Among the members of the Society of the Elect at this time were R. H. Brand of Lazard Freres, Sir Alfred Beit, and Sir Alfred Milner. Sir George Parkin became the Organizing Secretary of the Rhodes Trust while Milner became its chief trustee.[4]

Rhodes’ fortune was used to establish the Rhodes Trust. This Trust has been an important component of the Nimrodic goal of world domination. Its purpose is to train young men in the ways of Illuminism.

The Rhodes Trust funded the Rhodes scholarships. These scholarships paid for attendants to Oxford University where the students are trained to become Illuminists. Quigley described the Rhodes scholarships as follows:

The [Rhodes] scholarships were merely a facade to conceal the secret society, or, more accurately, they were to be one of the instruments by which members of the secret society could carry out Rhodes’ purpose.[5]

The Fabian Society
The Fabian Society was founded in 1883. Its early members included, Anne Besant (later leader of the Theosophical Society), Edward Carpenter (poet laureate of British socialism), Percival Chubb (a governmental clerk), William Clarke (a disciple of Mazzini), Havelock Ellis (an apostle of free love), Lord Richard B. Haldane, Ramsay MacDonald (a founder of the Labor Party and first prime minister of a Labor Party government), Frank Podmore (a spiritualist), George Bernard Shaw (a dramatist and a Communist), Sidney Webb (a civil servant and later MacDonald’s Minister of Labor), Beatrice Webb (a socialist economist), Charlotte M. Wilson (an anarchist), and H.G. Wells (a writer).[6] The organizers of the Fabian Society were from the upper and middle classes. Most of its founders were Freemasons. They intended to use the Fabian Society to gain power and position.

The object of Fabian Society was to bring about a world revolution to establish global socialism—not through a worker’s uprising, but through gradualism. Its goal was to establish a godless, classless one-world socialist state. As outlined by H.G. Wells, its program included expropriation of private property through taxation, increase and expansion of public education and public services, governmental programs feeding school children, governmental takeover of health care, establishment of minimum wage, and transfer of child-rearing from parents to government. (For all practical purposes, the Fabian program has been carried out.) The only real difference between Fabian socialists and Communists is the tactics used to establish a world socialist state, which both seek. Communists use revolution to establish socialist governments. Fabians use propaganda, legislation, and, most importantly of all, indoctrination of school children and university students. “. . . these intellectual revolutionaries would acquire power and influence in the official and unofficial opinion making and power-wielding agencies of the world.”[7] Once such influence and power were obtained, a one-world socialistic state could quietly be established.

To achieve their goal, Fabians infiltrated academia, so they could indoctrinate the youth of England. They also established themselves in the political parties and the government. The Fabian Society concentrated on capturing key positions in the government bureaucracy where socialistic regulations could be written instead of winning elective political offices. They sought gradually to socialize Great Britain. The Fabian Society was closely associated with British intelligence. (British intelligence and the Fabian Society used Anne Besant to capture control of the Theosophical Society.)

In 1893, Keir Hardie and Friedrich Engels founded the Independent Labor Party (I. L. P.) It was the Party of the socialists. A majority of the Fabians belonged to it. Most of its leaders were Fabians. The Independent Labor Party soon took over the active political work of the Fabian Society. The Fabian Society then concentrated on its literary works and propaganda. Later, in 1900, the Fabians founded the Labor Representation Committee, which became the Labor Party in 1906.

The Boer War
The nineteenth century closed the way it began—with war. Although the Boer War (1899-1902) was much smaller than the Napoleonic Wars, it, nevertheless, served the Illuminists to test brutal tactics for use in future wars. The first use by a major European power of concentration camps, starvation, and disease as important weapons of war to defeat an enemy came in the Boer War. The British destroyed the Boers’ farms and refused to take prisoners, shooting Boers who attempted to surrender. The British used these uncivilized weapons in its genocidal war against the Boers (Afrikaans), the descendants of the Dutch settlers in South Africa. Directing the British in the use of these weapons was Sir Alfred Milner, who was Governor-General and High Commissioner of South Africa from 1897 to 1905 and an agent of the Rothschilds.

Milner is credited with starting the war; he certainly was an ardent advocate of war with the Boers. Stead promoted the war in the British press. As the political advisor of Queen Victoria and King Edward II, Brett persuaded them to support the war. Thus, these three men, who had assisted Rhodes in forming his secret society, gave him a present of making the Boer republics part of the British Empire as a step toward uniting the world under British rule.

The Boer War gave Vickers-Maxim Co., an arms manufacturer, the opportunity to test its products. This company was formed in 1897 when Vickers bought naval Construction and Armament Co. and Maxim Nordenfeldt Guns and Ammunition Co. The Rothschilds were the largest shareholders of Vickers at the time of the purchases.

The primary purpose of the Boer War was to incorporate the Boer republics into the British Empire and to extend the Rothschilds’ control over the diamond and gold mines of South Africa. (Through DeBeers, the Rothschilds have nearly monopolized the diamond industry. Through Anglo-American Corp., the giant gold mining and holding company, they control much of South Africa’s gold mines and many other mineral resources inside and outside South Africa.)

Endnotes

1. Jim Marrs, Rule by Secrecy: The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids (New York, New York: Harper Collins Publishers, 2000), p.85.

2. Stanley Monteith, Brotherhood of Darkness (Oklahoma City, Oklahoma: Hearthstone, 2000), p. 117. W. Cleon Skousen, The Naked Capitalist: A Review and Commentary on Dr. Carroll Quigley’s Book Tragedy and Hope (Salt Lake City, Utah, 1971), p. 30.

3. Monteith, p. 109. Skousen, p. 30. Marrs, p. 87.

4. Eustace Mullins, The Curse of Canaan: A Demonology of History (Staunton, Virginia: Revelation Book, 1987), p. 87. Skousen, p. 30.

5. Dennis L. Cuddy, The Globalists: The Power Elite Exposed (Oklahoma City, Oklahoma: Hearthstone Publishing, 2001), p. 14.

6. K.R. McKilliam, Conspiracy to Destroy the Christian West (London, England: The Board of Anglo-Saxon Celtic Deputies, n.d.), p. 12. Mullins, Curse of Cain, p. 103. Lady Queenborough, (EdithStarr Miller), Occult Theocracy (Two vols. Hawthorne, California: The Christian Book Club of America, 1933), p. 557.

7. John A. Stormer, None Dare Call It Treason (Florissant, Missouri: Liberty Bell Press, 1964), p. 21.

8. Eustace Mullins, The World Order: Our Secret Rulers (Second ed. Staunton, Virginia: Ezra Pound Institute of Civilization, 1992), pp. 35-36.

[Editor's Note: The original contains a list of references, which has been omitted.]

Copyright © 2009 by Thomas Coley Allen.

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