Showing posts with label Washington. Show all posts
Showing posts with label Washington. Show all posts

Saturday, November 23, 2024

Contrasting Machiavelli and Washington

 Contrasting Machiavelli and Washington

Thomas Allen


The author of Internal Relations of the Cities, Towns, Villages, Counties, and States of the Union; re, The Municipalist: A Highly Useful Book for Voters, Tax-Payers, Statesmen, Politicians and Families, second edition (New York: Ross & Tousey, Dexter & Brothers and William Radde, 1859), pages 192-193, contrasts the political philosophy of Niccolo Machiavelli as presented in the Prince and George Washington as presented in his farewell address. His contrast follows.


Machiavelli identifies a hereditary prince at the head of a consolidated monarchy as the best form of government. 

Washington identifies a federal republic under one elective executive as the best form of government.


Machiavelli treats more on subjects, and their prudent management.

Washington treats more political business, and its good organization, distribution, and performance. 


Machiavelli advises his prince how to conquer a republic by ruining it and keeping down influential men.

Washington maintains that liberty ought to be the main pillar of the Union. 


Machiavelli suggests that the prince must manage public affairs, so that in all places, times, and occasions, the people may need his administration and regimen, or that he has his hands in everything.

Washington sees the proper organization and distribution of public business as the best guarantee for the safety of both the people and the government. 


Machiavelli argues that a prince is to have no other thought or study but war.

Washington believes that by our Union we will avoid the necessity of overgrown military establishments. 


Machiavelli thinks a prince may not shun vices and infamy if he can only preserve thus his dominion.

Washington believes that honesty is the best policy.


Machiavelli claims that a prince ought not to keep his parole when it is to his prejudice.

Washington believes that all engagements should be observed in their genuine sense, justice, and good faith toward all nations.


Machiavelli holds that having all the good qualities in reality is necessary for a prince, and to play the hypocrite well.

Washington believes that honesty, virtue, and morality are necessary springs of popular government.


Machiavelli believes that the prince ought to be terrible at home to his subjects, and abroad to his equals.

Washington believes that the ideal is a life under the benign influence of good laws under a free government.


Machiavelli argues that a prince must recommend himself to the world through great enterprises and valor (of course expensive things), and monopolize knowledge.

Washington is for peace, economy, and diffusion of knowledge.


Machiavelli advises his prince never to league with another more powerful than himself.

Washington is against all entangling alliances.


Machiavelli warns the prince of the snares of women. 

Washington warns of the wiles of party and faction.


Machiavelli advocates rank king-craft.

Washington advocates undefined democracy.


The author also contrasts virtues with vices, page 301:

Virtues: Justice, self-control, attention, honesty, veracity, truth, prudence, politeness, piety, charity, modesty, simplicity, economy, patience, sobriety, pudicity, industry, conscientiousness, fortitude, glory, patriotism, righteousness, love, humanity.

Vices: Injustice, carelessness, recklessness, faithlessness, dishonesty, falsehood, calumny, intrigue, slander, hypocrisy, imprudence, inurbanity, profanity, inhumanity, avarice, impudence, extravagance, prodigality, passion, intemperance, lewdness, free love, laziness, treachery, perfidy, cowardice, bombast, treason, villainy, corruption, hatred, vengeance, cruelty, barbarism.


Copyright © 2024 by Thomas Coley Allen.

More political articles.


Tuesday, September 4, 2012

Secession or Reform

Secession or Reform
Thomas Allen

    A major debate among Southerners who love liberty and who realize that liberty is all but dead under the present system is whether their lost liberty can best be regained by reforming the present union or seceding from it. The following describes the various positions Southerners take on this question and the effectiveness and economy of secession over reform.

    I
    If Southerners wish to regain their lost liberties and retard the erosion of their culture and heritage, they have but two choices. They can reform the present government of the United States, or they can secede.

    If they bother to think about the loss of their liberty at all, most people would shy away from secession.  Instead they would prefer to reform the present government of the United States.  They erroneously perceive this as being easier and less radical.  They fool themselves into believing that reform can be achieved without violence and bloodshed.  Most of them have the idea — a false idea — that secession would lead to civil war.  But is secession really more difficult, more radical, or more violent than reform? 

    Those who think that a decadent despotic democracy can be reformed deceive themselves.  Despots do not willingly yield their power. Democratic despotism is much worse.  At least with an autocrat, assassination may lessen the tyranny.  But how does one assassinate the majority? Civil war! 

    The reformers face almost insurmountable obstacles.  The United States have degenerated to the point of no return in the life of a democracy.  The people have learned how to vote themselves booty from the public treasury.  They are federal-handout junkies who are addicted to (perceived) “free” money.  If the United States remain intact, nothing short of Divine intervention, conquest by a foreign power, or civil war will prevent the United States from completing their evolution into an autocratic presidency or judicial oligarchy within the next generation or two. 

    The reformers may occasionally win on an issue.  But they lose more often than they win, and their victories are usually short-lived. Their only hope is to replace, i.e., overthrow, the rulers, the government.  This means civil war — more violent and bloodier than any successful secession movement.  If the reformers lose, the result is even greater tyranny. 

    Secession may also lead to war although war in this case is not as certain as it is in the case of the reformers. A successful war of secession would be less destructive and violent than the civil war of the reformers.  If the secession movement fails, the result would be about the same as if the reformers were to lose their civil war — ever more tyranny.

    A secession movement has one major advantage over a political reform movement.  The secessionists do not seek to overthrow any government.  They do not seek to rule the others.  The secessionists seek only to prevent the others from ruling them. 

    The reform movement suffers the disadvantage of having to overthrow a government.  The reformers seek not just to prevent the others from ruling them but also to rule the others.  

    Paradoxically, secession can be achieved more easily and with less violence than reform, especially during the latter parts of the democratic despotic stage. Apparently, the degenerative effects of democracy and despotism destroy the will to resist almost anything that does not directly interfere with the grants of special privileges that the politically powerful special interest groups have and “free” money from the public treasury.  By the time the oligarchic or autocratic stage is fully realized, change almost always requires bloodshed.  The time to strike for independence is now! 

    The reformers set out to abolish the grants of special privileges and “free” money from the public treasury and, therefore, run into stiff resistance.  The secessionists set out to abolish these only in a limited geographical area. Therefore, resistance is limited. The secessionists face much less resistance than do the reformers and, thus, have a much better chance of success. 

    Secessionists do face one problem that the reformers face. That is to persuade enough people in the equity of their cause so that they have an adequate base for the movement to succeed.  However, by operating in a limited geographical area, the secessionist does not have to convert as many people. The reformers need converts all across the country. Also, to proselyte people within a limited geographical area with similar culture, heritage, religion, philosophy, etc. is easier than to proselyte a population as diverse as that of all the United States. 

    There is another paradox of the reform movement.  Not only do reform movements usually lead to more tyranny when they fail, they usually lead to more tyranny when successful.  Secession movements do not suffer this paradox. When they succeed, the result is usually more freedom.  When they fail, the result is usually more tyranny. 

    Secessionists do tend to be more radical than reformers. Secession is not for conservatives since it requires breaking free from the established order. However, when liberty is on the deathbed, radical action is often demanded. 

    Reformers seek to pass a few laws, to repeal a few laws, or to attach an amendment or two to the Constitution.  They fail to realize that the government of the United States is no longer a government of law.  It is, like all democracies, a government of men.  The Constitution is now a meaningless piece of ancient paper.  The reformers must destroy the institutions that they seek to preserve and reform if their reforms are to have a chance to live. This is yet another paradox the reformers must face. 

    The secessionists are not concerned with preserving or destroying political institutions.  Of necessity, they must form a new government and new political institutions.  Their constitution and government may be radically different from the present constitution and government of the United States.  (They should because obviously, the present constitution is a failure in that it does not have enough chains to bind the government of the United States.)  However, their constitution and government will have what the present constitution and government of the United States no longer have.  They will be possessed by the spirit of the founding fathers.  Now that is radical! 

    The reformers are doomed to failure. They face only despair, defeat, violence, and more tyranny. Reform offers the South little hope. Liberty can only be found in secession.
 
    Now is the time for Southerners to regain their liberties through secession.  Democracy in the United States has degenerated to the point where independence can be achieved with little or no bloodshed.  Independence must be achieved before the judicial oligarchy or autocratic presidency is firmly established.  If this opportunity is lost, independence can then only be achieved by a long bloody conflict.
  
    II
    Contending for the Southern mind are the advocates of the status quo, which is nothing more than fascism American style, i.e., democratic fascism; the false reformers, who agree with the advocates of the status quo in principle but disagree with them on emphasis; the false secessionists, who seek an authoritarian or soviet state where they shall rule; the apathetic, who could care less about what happens, or if he cares, he does not care enough to act; and the true reformers and true secessionists, both of whom seek liberty but disagree on the approach to use in achieving this goal.

    The apathetic is the largest group. The apathetic group generally flows with the current no matter where the current takes him. If forced to choose, he usually chooses the status quo because that is the course of least resistance.

    The advocates of the status quo support the present system, which is democratic fascism. (Under fascism most property remains privately owned at least in name. However, the government controls the property and tells the owner what he may and may not do with his property. The government controls the economy by granting special privileges and subsidies to its favorites at the expense of the politically weak. In social matters, the government attempts to establish social equality by regimenting the population into a homogenized oneness.) The governments of the United States, States, and most of the counties and cities are controlled by the advocates of the status quo.

    There are two types of reformers: false reformers and true reformers. False reformers believe in the welfare state. Their argument with the advocates of the status quo is over emphasis, not over philosophy. Most establishment conservatives, such as Reagan, Will, and Buckley, are false reformers, if they are reformers at all, as are all liberal and socialist reformers. (If one hears a conservative who says that government should help the truly needy, who talks about improving public education [government schools] instead of abandoning it, who favors granting special economic privileges to certain classes, such as farm subsidies and protective tariffs, or who advocate foreign intervention and militarism, he should beware, for most likely he is listening to a false reformer.) False reformers should really be considered a subset of the advocates of the status quo. On the other hand, true reformers believe that the primary purpose of government is to protect life and property. Government should be minimal. They advocate returning to the basic principles upon which the United States were founded. Among the true reformers are libertarians for the most part, most John Birchers, many of the extreme right-wing of the Republican Party, and most of the other so-called right-wing extremists. (The various Nazi and fascist groups and perhaps some Klan groups should really be considered part of the radical left, for that is where their philosophical kindred is.) False reformers are more numerous than true reformers. Almost all reform programs that have been implemented have come from the false reformers. Few, if any, of the programs of the true reformers have ever been implemented.

    Like reformers, there are two types of secessionists: true secessionists and false secessionists. Like false reformers, the disagreement that false secessionists have with the advocates of the status quo is not so much one of philosophy as it is one of who rules, who decides what statist programs are to be implemented, and who implements them. False secessionists believe that they are locked out of the present system, and, therefore, they seek to secede from it and establish a new country with a new government where they will be the gerents. Obviously, all left-wing secessionists are false secessionists. Unfortunately, so are many right-wing secessionists. On the other hand, true secessionists like true reformers desire to regain the basic principles upon which the United States were founded. Their basic disagreement with the true reformers is that they believe as George Washington believed in 1776 that the system cannot be reformed in the direction of liberty. The only hope for freedom lies in secession. True secessionists desire liberty while false secessionists desire to rule.

    In summary, Southerners tend to fall into one of these groups: the apathetic, advocates of the status quo, false reformers, true reformers, false secessionists, and true secessionists.

    III
    Southerners who love liberty tend to belong to one of two categories: those who believe that the system can be reformed and those who believe that the system cannot be reformed. The latter are secessionists and the former are reformers. The best hope that Southerners have to regain their lost liberties is through secession, not reform. If history is any predictor of the future, reform is almost certain to fail.

As difficult as the task is for the secessionists to achieve their goals, it is much more so for the reformers. The secessionists need only to persuade a significant number of people in one region of the rightfulness of their cause. The reformers must persuade a significant number of people throughout the entire country.

    The secessionists may have to resort to physical conflict in order to achieve their goals. However, war for the secessionists is not nearly as certain as it is for the reformers. The holders of power fight less diligently to retain their colonies than they do to retain their power base. (For example, the War for Texas Independence was less bloody than most Mexican civil wars in which the reformers tried to oust the rulers.) The secessionists seek only to remove themselves from the power base. The reformers seek to overthrow and replace the power base. Hence, the entrenched holders of power will, for self-preservation if for no other reason, fight the reformers, who seek to replace them, more tenaciously than they will fight the secessionists, who seek only to withdraw from them.

    Throughout the history of America, secession has been much more effective than reform at achieving liberty whereas reform has been much more effective than secession at achieving oppression. There are numerous examples to substantiate this statement. The British colonists gained back the liberties that they had lost and more when they successfully seceded from Great Britain. Just as the Mexicans lived freer after seceding from Spain in 1821 so did the Texans live freer after seceding from the United States of Mexico in 1836. If Southerners had succeeded in their secession, they would not have suffered the despotism that they have suffered in the present union. The people of a seceding country have nearly always lived freer than they did before they seceded or would have if they had not seceded. And they continued to live a freer life until they went down the road of reform as did Mexico.

    On the other hand, reform has almost always resulted in oppression. The abolitionist reformers have brought about the War Between the States, the Fourteenth Amendment, the Ku Klux Klan, and the present-day “civil rights” movement and laws. (Most reform movements in the United States since the 1830s have descended or spun off from the New England abolitionists.) The temperance reformers have brought prohibition, anti-drug laws, and anti-smoking laws. The populist reformers have brought the income tax, many of the alphabet federal agencies whose job is to intervene in the economy and thwart economic progress, and the abandonment of the gold standard and concomitant inflation. The economic reformers have brought the New Deal, the welfare state, and the economic chaos that has become the norm. The cosmopolitan reformers have brought World War I, World War II, and the United Nations. The educational reformers have brought an educational system that indoctrinates and socializes children rather than educates them, thus producing the worst educational system in the Western world and one that ranks behind some third-world countries. The political reformers have concentrated nearly all political power in Washington and have diluted the electorate until only the mediocre, who are more easily controlled by the power brokers than are the natural aristocrats (people like Washington, Henry, Randolph, Macon, Calhoun, Stevens, Lee, and Forrest), can be elected to office. The conservative reformers have brought about the largest budget and federal deficit in history, tax reform that increases taxes without simplification, the largest agricultural welfare program perhaps in civilized history, and a host of other programs that make them indistinguishable from liberal reformers. Throughout the history of the United States, the trend for reform has been towards despotism. There have been few, if any, significant reforms in the direction of liberty.

    Secession is a much more effective, economical, surer, quicker, and peaceful way of achieving liberty than reform. The time has come for reformed-minded Southerners to abandon their chimera of reform. The time has come for all Southerners who love liberty to join together and work for a free and independent confederation of free and independent Southern States. Only then will the South be freed from the domination of Yankeedom. Only then can liberty be achieved and preserved.

    Secession also has the advantage over reform in that by establishing an independent country, the identity, culture, heritage, etc. of the seceding people are better and more easily protected and preserved. Identifiable political borders aid appreciably in the identity of a people. For example, the Bretons have no independent country or readily identifiable political borders. (Their province was divided into several departments during the French Revolution.) They live under French rule. To most outsiders, they are considered French although they have a different language, history, and culture. On the other hand, Danes do not suffer from this identity problem. The Danes have their own country, Denmark, with its identifiable political borders where they can preserve their own language, culture, and way of life,

    Secession offers the only chance for the South to ever be free. Reform is a dead-end road to nowhere. Secession is the thoroughfare to life and liberty.

    In conclusion, Southerners tend to belong to one of several groups. The majority are indifferent. Of the remainder, most prefer the status quo, which is traveling the road to despotism. Of those who love liberty, some see reform as the solution and others see secession as the solution. History shows that liberty can be more easily gained through secession than reform.

Postscript: For progression towards liberty, secession is part of the natural order whereas reform is contrary to the natural order. One does not reform Satan’s kingdom into Chris’s kingdom; one secedes from Satan’s kingdom into Christ’s kingdom.
Copyright © 1983, 1987 by Thomas Coley Allen.

More articles on the South.  

Sunday, April 17, 2011

The Continental

The Continental
Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

The American Revolutionary War began on May 10, 1775, with the scrimmages at Lexington and Concord. In 1776, the colonies formally declared their independence from Great Britain. The following year the delegates of the several states in Congress proposed the Articles of Confederation. These Articles were ratified and became effective in 1781. The war concluded with the surrender of Cornwallis at Yorktown in October 1781 and the Treaty of Paris in 1783.

Before the colonies had formally declared independence, the Continental Congress began issuing paper money, bills of credit called Continental notes or Continentals. It first issued paper money in 1775. This issue was quickly followed by a second issue. Benjamin Franklin, who had earlier been a strong proponent of government-issued paper money, urged that the bills on the first issue bear interest. For the second issue, he urged Congress to borrow on interest the bills already issued. Congress rejected both recommendations. However, the third issue did bear interest.[1]

The first issue was for $2 million, i.e., two million Spanish milled dollars, one Continental dollar being equal to one Spanish milled dollar. These bills were to be paid in four successive years beginning in 1779 and ending in 1782. Money to pay these bills was to come from taxes levied on the States in proportion to their populations.[2]

If any State failed to pay its share, the other States would pay it. (Congress pledged redemption of these bills of credit because they would not otherwise circulate.) The pledged redemption was not to redeem the bills in specie. It was to accept them in payment of taxes and then retire them. Thus, these bills became a tax “superimposed upon the previous ‘tax’ burden imposed by paper inflation.”[3] However, because of opposition to taxes, most states did not levy taxes until 1780.

As Congress lacked the power to declare its bills legal tender, they were not legal tender when issued. However, in 1777, it asked the States to make its bills legal tender, and they did.

In 1775, Congress authorized a second issue of bills for $1 million before the bills of the first authorization had been issued. This was quickly followed by a third authorization for $3 million before the end of the year.[4] Thus, $6 million were issued in 1775.

Another issue of $9 million was made in early 1776. Before the colonies had formally declared their independence, Congress had issued 15 million Continental dollars.[5]

The Continental Congress had intended to coin gold and silver and eventually to make its bills of credit redeemable in silver or gold. In 1777, it considered establishing a mint to coin gold and silver. After the war, Congress defined the monetary unit, the “dollar,” as the weight of 375.64 grains of fine silver. This was the amount of silver in a new Spanish dollar.[6]

At the beginning of the war, the total money supply of the United States has been estimated to be about $12 million.[7] Thus, Congress more than doubled the money supply within a year.

By 1779, Congress had issued 242 million Continental dollars. In 1781 the Continental had become worthless. Thus, the Continental died about the same time as independence was won.

Table 1 from Dewey[8] summarizes the issuance of Continentals. (Rothbard differs slightly from Dewey. He gives $135 million being issued in 1779 and a total of $235 million.[9] Carson gives $90 million in 1779.[10] Otherwise, the three agree.)

Besides the Continentals that Congress issued, the States also issued paper money. They issued $209,524,776. With its issuance of $128,441,000, Virginia issued more than half this amount. It was followed by North Carolina with $33,325,000 and South Carolina with $33,458,926.[11] Connecticut, Massachusetts, and Rhode Island had approved issuing state bills of credit before Congress approved its first issue. By the end of the war, State-issued bills had been withdrawn from circulation — being redeemed at a depreciated rate in payment of taxes.

The Continental had begun depreciating against the standard Spanish milled dollar before the signing of the Declaration of Independence. Table 2 shows the depreciation of the Continental dollar (the old currency after 1780) as compared to the Spanish milled silver dollar.[12]



Because of its depreciation, people began refusing Continentals or only accepting it at a discount. Most communities made distinguishing between Continentals and silver money illegal. Anyone found guilty of selling at a premium for paper money or a discount for silver was punished. Refusal to accept payment in Continentals for goods and services was outlawed. Typically, the offender forfeited part of his goods and was declared an enemy of the country. Tarring and feathering and banishment were not uncommon. Most States made the refusal to accept Continentals in payment of debt result in the extinguishing of that debt.

As speculation is commonly blamed for rising prices, some communities prohibited merchants from speculating. The effect of these laws was to prevent merchants from bringing needed supplies into the community. Some States prohibited anyone from buying more goods than the government judged necessary.

As prices rose, States and communities began fixing prices and wages. Some States made withholding goods required by the army or navy illegal. Some made withholding goods needed by the community illegal and allowed breaking open such stores and selling the goods at statutory prices. As these laws quickly created severe shortages, they were soon repealed.

In June 1778, Congress recommended the repeal of all price fixing laws, and the four States that still had such codes soon repealed them. However, some communities in the North continued to enforce their own price codes.

Inflation always harms wage-earners more than any other class, other than those on fixed income, as wages lag behind prices. When price controls are imposed, wage earners suffer even more. Price controls force businesses to reduce their workforce.

About the deleterious effects of price controls, John Eliot of Boston wrote in 1777, “We are all starving here, since this plaguy addition to the regulating bill. People will not bring in provisions, and we cannot procure the common necessities of life. What we shall do I know not.”[13]

About the effects of inflation, George Washington noted that “a wagon load of money will scarcely purchase a wagon load of provisions.”[14]

About currency depreciation, John Adams remarked that “every man who had money due him at the commencement of this war, has been already taxed three-fourths part of that money [that is, has lost it by way of the depreciation of the currency]. . . . And every man who owed money at the beginning of the war has put three-fourth parts of it in his pockets as gain. The war, therefore, is immoderately gainful to some, and ruinous to others.”[15]

Most people at the time seemed to have little understanding of the cause of rising prices and conversely of depreciating currency. White reports the following account about George Washington to illustrate this point:

December 12, 1778, Washington wrote to Reed, the President of Pennsylvania, commending his zeal “in bringing those murderers of our cause, the monopolizers, forestallers and engrossers, to condign punishment. It is much to be lamented.” he continued, “that each State, long ere this, has not hunted them down as pests to society and the greatest enemies we have to the happiness of America. I would to God that some one of the more atrocious in each State was hung in gibbits upon a gallows five times as high as the one prepared by Haman.” Yet he had written, more than a year earlier (September 28, 1777), to John Parke Custis, directing him to see that the rent of certain land and slaves should be so arranged that the payments should have a relative value to the currency. “I do not mean by this,” he says, “that I am unwilling to receive the paper money. On the contrary I shall with cheerfulness receive payment in anything that has currency at the time of payment, but of equal value then to the intrinsic worth at the time of fixing the rent.” Again (October 10, 1778), only two months before he wrote to Reed about hanging monopolizers, forestallers and engrossers, he wrote to Custis advising him not to accept money for a piece of land he was about to sell, but to take other land in exchange for it, because the money might lose its value.[16]
Was Washington ignorant or hypocritical? He wanted to punish merchants harshly for doing what he had instructed Custis to do. As Washington was trying to hedge himself against depreciating currency, so were these merchants whom he wanted to punish.

White continues, “Washington was an honest man. It never occurred to him that he was doing with his land and slaves exactly what the others were doing with their provisions and store goods.”[17]

Washington finally did realize the destructiveness of forcing depreciating money on people. In 1779, he wrote Lund Washington, his agent, that:
[H]e would no longer accept continental money on contracts made before the war, unless other people did the same. “The law,” he says, “undoubtedly was well designed. It was intended to stamp a value upon, and to give a free circulation to the paper bills of credit, but it never was nor could have been intended to make a man take a shilling or sixpence in the pound for a just debt, which the debtor is well able to pay, and thereby involve himself in ruin. . . . If sacrificing my whole estate would effect any valuable purpose I would not hesitate one moment in doing it. But my submitting in matters of this kind unless the same is done by others is no more than a drop in the bucket. In fact, it is not serving the public but enriching individuals and countenancing dishonesty, for I am sure no honest man would attempt to pay twenty shillings with one or perhaps half of one. In a word I would rather make a present of the bonds than receive payment for them in so shameful a way.”[18]
Currency depreciation led to hostility between people living in town and those living in the country. Country folks accused the townspeople of extortion because of high prices. They threatened to storm the town and take what they wanted. Town folks accused country people of withholding their produce and proceeded to enact laws against withholding.

A major victim of price fixing and currency depreciation was the Continental Army. Farmers refused to accept the double penalty of selling their crops below market price to the Army and for rapidly depreciating currency. They either sold elsewhere or only raised enough for their families.

As the Continental depreciated, the real wages of the soldiers fell. They dropped from $7 per month to 33¢ in purchasing power in spite of raises in pay. This depreciation led to mutinies. Before Washington could march to Yorktown, Robert Morris had to borrow hard money from Rochambeau to pay his soldiers.[19]

By the time Washington marched on Yorktown, the Continental had collapsed. Impressment supplied his army. The quartermaster and commissary departments took what they needed and paid for the supplies with paper “certificates.” These certificates quickly became almost worthless.

In March 1780, Congress sought to replace the Continental with a new currency. It declared 40 old units of money to be worth one new unit.[20] That is, Congress would accept payment in paper in place of silver at the rate of $40 in paper to $1 in silver. However, the natural depreciated value was 60 to 1.[21]

To retire the old bills, Congress levied a tax on the States to be paid in old bills. The old bills were to be destroyed and replaced by new bills. The new bills were not to exceed one-twentieth of the face value of the old bills. “The new bills were to be redeemable in specie in five years, to bear interest at 5 per cent., and to be receivable for taxes.”[22]

At this time, $200 million were estimated outstanding. Thus, Congress canceled 195 million Continentals.[23] Instead of having a debt worth $200 million in species, Congress now had a debt of $5 million in specie.

This action temporarily halted the depreciation of the Continental. It even rose in value. However, when the States failed to levy the necessary taxes to complete the conversion, depreciation began again.

A major problem that States had in raising the necessary taxes in Continentals was that the people insisted on paying their taxes with impressment certificates. Both the States and the Continental Army had obtained supplies by impressment and paid for them with these certificates. The certificates were worth even less than the Continental. Thus, States could not collect enough Continentals to send to Congress for retirement.

All Continentals were supposed to be retired by June 1781. However, “only 30 million had been taxed and delivered by the states, and only $600,000 of new bills had been issued and even these had already depreciated to 5 to 1 in species.”[24]

The new currency quickly dropped to 6 to 1 while the old currency fell to 500 to 1.[25] It soon reached par with the old money.[26] By May both had ceased circulating in the North. They lingered on for several more months in the remote areas of the South. The Continental finally dropped to 1000 to 1 before ceasing to circulate at all.[27]

As often happens with paper money, counterfeiting was a problem. Both the British and Americans counterfeited bills. Because of counterfeiting, Congress called in entire issues of certain dates and declared them uncurrent after a fixed period.[28] The called issues quickly depreciated against other issues.

When the irredeemable Continental paper money ceased circulating, hard money flooded the markets. It came from family savings and from British and French soldiers and sailors. “It was so plentiful that foreign exchange fell to a discount.”[29]

Apparently, enough gold and silver were in the colonies to fight the war without having to resort to irredeemable paper money. It could have been obtained through borrowing or taxing.

However, not being a constituted government until the war was almost over, Congress had no taxing authority. Besides borrowing and issuing bills of credit, it relied on the States to raise revenue via taxation. The States were reluctant to tax their citizens to support the war — especially when Congress failed to ask for taxation at the beginning of the war when enthusiasm was at its height.

So, instead of relying on taxation and voluntary loans to fund the war, Congress relied mostly on forced loans, bills of credit in the form of Continentals. These forced loans accounted for almost 60 percent of Congress’ revenue.

As Dewey notes, because of the politics of the situation, Congress may have had little choice but to resort to funding the war with bills of credit.[30] The New England colonies had returned to their old habit of issuing paper money. In the beginning, the popular (and ignorant) belief was that no one would suffer from the issuance of paper money. However, the more astute debtors saw paper money as a way to reduce their debts by paying them in depreciated money.

In May 1781, Congress asked the States to repeal their legal tender laws. Those that had not already repealed them quickly did. The States adopted “scales of deprecation” for the settlement of debt. These scales were notoriously incorrect. The payment of debt often resulted in injustices to the lender or borrower or both. About this injustice, W.G. Sumner wrote:
The courts could not do justice because depreciation introduced a fraud into the very essence of the case, and the agent of the fraud was almost always innocent, so far as his intention was concerned. If, therefore, the court undertook to release the victim of the fraud from all effect of the fraud, the injury was simply thrown back on the perpetrator, who being innocent, suffered as much wrong as the victim would have suffered if nothing had been done.[31]
Both Congress and the States rejected the notion that they had to pay their bills at par in species and jettisoned their worthless paper money. E. James Ferguson explained:
Currency and certificates were the “common debt”of the Revolution, most of which at war’s end had been sunk at its depreciated value. Public opinion did not view government contracts as sacred and tended to grade claims against the government according to their real validity. Paper money had the least status; the mode of its redemption was fixed by long usage. . . . In any case, the holder had no exemption from the general misfortune, and he was expected to abide by the ordinary process by which money was redeemed.[32]
Every holder of Continentals suffered some loss depending on when and how long he held them. However, the last person holding the paper money suffered a total loss since he had no one to whom to pass the bills that he held. The last holders of paper money are mostly the poor, old, widows, and the least sophisticated in monetary matters, i.e., those who can least afford the loss.

Congress did, however, decide to pay its loan certificates at a discounted rate. The North held most of this debt.

In 1790, Congress offered to buy back outstanding Continentals at the rate of $100 in Continentals for $1 in specie. Of the estimated $78 million outstanding, only $6 million according to Dewey[33] ($7 million according to White[34]) were turned in.

Some outstanding bills were used as wallpaper. Others were used to make clothes in jest. Much of the remainder was probably lost or destroyed.

About the Continental, Pelatiah Webster, who was a merchant in Philadelphia during this time, wrote, “We have suffered more from this than from every other cause of calamity; it has killed more men, pervaded and corrupted the choicest interests of our country more, and done more injustice than even the arms and artifices of our enemies.”[35]

Webster also wrote:

The fatal error that the credit and currency of the continental money could be kept up and supported by acts of compulsion entered so deep into the mind Congress and all departments of administration through States that no considerations of justice, religion, or policy, or even experience of its utter inefficiency could eradicate it. It seemed to be a kind of obstinate delirium, totally deaf to every argument drawn from justice and right, from its natural tendency and mischief, from common sense and even common safety. This ruinous principle was continued in practice for five successive years, and appeared in all shapes and forms, i.e., in tender acts, in limitations of prices, in awful and threatening declarations, in penal laws with dreadful and ruinous punishments, and in every other way that could be devised, and all executed with a relentless severity, by the highest authorities then in being, viz., by Congress, by assemblies and conventions of the states, by committees of inspection (whose powers in those days were nearly sovereign), and even by military force; and though men of all descriptions stood trembling before this monster of force, without daring to lift a hand against it, during all this period, yet its unrestrained energy ever proved ineffectual to its purposes, but in every instance increased the evils it was designed to remedy, and destroyed the benefits it was intended to promote; at best, its utmost effect was like that of water sprinkled on a blacksmith’s forge, which indeed deadens the flame for a moment, but never fails to increase the heat and force of the internal fire. Many thousand families of full and easy fortune were ruined by these fatal measures, and lie in ruins to this day, without the least benefit to the country, or to the great and noble cause in which we were then engaged.[36]
Furthermore, Webster declared about the Continental, “It ceased to pass as currency, but was afterwards bought and sold as an article of speculation, at very uncertain and desultory prices, from five hundred to one thousand to one.”[37]

Thomas Jefferson wrote this about the Continental:
It will be asked how will the two masses of continental & of State money have cost the people of the U.S. 72 millions of dollars, when they are to be redeemed now with about six millions? I answer that the difference, being 66 millions has been lost on the paper bills separately by the successive holders of them. Every one, through whose hands a bill passed, lost on that bill what it lost in value, during the time it was in his hands. This was a real tax on him; & in this way the people of the United States actually contributed those 66 millions of dollars during the war, and by a mode of taxation the most oppressive of all because the most unequal of all.[38]
Commenting on the sacrifice of the people, Dewey writes:
As to the actual sacrifice by the people measured in the commodities which they gave for the national paper currency which was issued, no exact statement is possible, but various estimates have been made of the specie value of the total issues: Jefferson placed it at $36,367,000, Hildreth at $70,000,000, Bronson at $53,000,000, and Bullock more recently makes an independent calculation and arrives at estimates varying from $37,800,000 to $41,000,000.[39]
White writes:
When the final catastrophe came, some of the wise men of the period exclaimed that the continental money was simply a form of taxation, and that it had been paid and cancelled. Franklin consoled himself with this idea, saying that the bills clothed and fed the army and that they operated as a tax, bearing most heavily on the rich, as was proper, since the rich had the most money. Strange that so great a man could have been so deceived. If the continental money was a tax it did not bear heaviest upon those who had the most, but upon those who kept it longest. Those who had money due them at fixed times and could not hasten the payment were taxed not in proportion to their wealth but in proportion to the time the debts had to run. All who depended upon regular interest payments — and most of the charitable and educational institutions of the day were in this category — were taxed at various rates up to 97½ per cent of their entire income. It is a complete subversion of ideas to call this a tax.[40]
White also remarks:
One of the striking phenomena of the Revolution was the great display of luxury. Franklin wrote in 1779: “The extravagant luxury of our country in the midst of all its distresses is to me amazing.” Another writer says: “Every form of wastefulness and extravagance prevailed in town and country, nowhere more than in Philadelphia under the very eyes of Congress, — luxury of dress, luxury of equipage, luxury of the table.”

This is not hard to understand. If a man owed $1,000 gold value and was enabled to pay it with $100, he had $900 disposable for other purposes. As this money had not come by hard knocks he would naturally be somewhat free in spending it. He would give good dinners, drive fast horses and buy fine clothes and jewelry for his family. It was the transfer of property from frugal persons to spendthrifts. While it continued it gave a deceitful appearance of prosperity.[41]
Rothbard summaries some of the support of the Continental:
The archconservative Gouverneur Morris originated the idea of using government paper to finance the Revolution; and, far from being ashamed of his creation, he trumpeted to the complaining Washington that paper money was a great engine that would mobilize the nation’s resources for the war. He recognized that the paper would depreciate, but he looked forward to this as a tax; the obvious inequity of the tax’s falling hardest on the lowest-paid and the most exploited group in the country, the soldiery, caused him only fleeting regret. These men would simply have to sacrifice their pay as well as their lives to the national effort. As might be expected from the old paper-money enthusiast, Benjamin Franklin hailed paper as a “wonderful machine” that would “pay itself off by depreciation,” which he persuaded himself would fall equitably on the members of society.[42]
The experience of the Continental made such an impression on the people of that era that when the Constitution was written, it forbade both the U.S. government and the States from issuing bills of credit. At least the writers of the Constitution were convinced that they had denied the U.S. government the power to issue paper money when they removed that authorization from the draft constitution. Both those who favored granting the government the power to issue paper money and those who opposed such power were convinced that they had denied the U.S. government the power to issue bills of credit with the adoption of the Constitution.

The U.S. government did not issue paper money until President Lincoln declared war on the Constitution and financed his war with unconstitutional U.S. notes, commonly called greenbacks. Later the U.S. Supreme Court twisted the Constitution to give Congress the authority to issue fiat paper money. In making this ruling, the Court ignored the clear intent of the writers of the Constitution that Congress had no such power. Thus, the U.S. Supreme Court proved that it has a bias in expanding the power of the U.S. government as that increases the power and prestige of the Court.

Later Congress would circumvent this prohibition against issuing bills of credit by creating a semi-independent “privately-owned” central bank, which is a quasi-governmental agency. It empowered the central bank, the Federal Reserve, to issue bank notes. Congress ended the gold standard and declared federal reserve notes legal tender. Thus, federal reserve notes, which are obligations of the U.S. government and which are secured mostly by U.S. securities, became effectively governmental bills of credit. (Moreover, all earnings of the Federal Reserve above its operating cost go to the U.S. Treasury.) The country is now in the process of learning what the founding fathers learned from the Continental.

[Editor’s note: The appendix showing the income of the Continental treasury from 1775 to 1783 is omitted.]

Endnotes
1. Hoarce White, Money and Banking (Boston, Mass.: Ginn & Co., 1896), p. 134.

2. Davis Rich Dewey, Financial History of the United States (1922, Rpt. Elibron Classic Replica Edition, 2005), pp. 36, 38; Murray N. Rothbard, A History of Money and Banking in the United States (Auburn, Ala.: Ludwig von Mises Institute, 2002, 2005), p. 59. White, p. 134.

3. Murray N. Rothbard, Conceived in Liberty, vol. IV, The Revolutionary War, 1775-1784 (New Rochelle, N.Y.: Arlington House Publishers, 1979), p. 55.

4. Rothbard, Conceived in Liberty, p. 55. White, p. 135.

5. White, p. 135.

6. Edwin Vieira, Jr., “The Forgotten Role of the Constitution in Monetary Law,” Texas Review of Law & Politics 2:1, pp. 94-97. Edwin Vieira, Jr., “What Is a ‘Dollar’? An Historical Analysis of the Fundamental Question in Monetary Policy (1994), pp. 14-18. Edwin Vieira, Jr., “‘To Regulate the Value of Money’ An Analysis of the Power of Government to Create and Set a Value on Money,” 1993, http://www.fame.org/HTM/Vieira_To_Regulate_the_ Value_of_Money_EV-006.H..., May 19, 2008.

7. Rothbard, Conceived in Liberty, p. 55. Rothbard, History, p. 59.

8. Dewey, p. 36.

9. Rothbard, Conceived in Liberty, p. 374.

10. Clarence B. Carson, Basic Economics (Wadley, Ala.: American Textbook Committee, 1988, p. 99.

11. Dewey, p. 36.

12. Dewey, p. 39, 41. Rothbard, History, pp.59-60. Rothbard, Conceived in Liberty, pp. 374, 380.

13. Carson, p. 100.

14. Ibid.

15. Ibid., p. 101.

16. White, p. 138.

17. Ibid., pp. 138-139.

18. Ibid., p. 139.

19. Ibid., p. 141.

20. Rothbard, Conceived in Liberty, p. 380. White, p. 141.

21. Ibid.

22. Dewey, p. 40.

23. White, p. 141.

24. Rothbard, Conceived in Liberty, p. 381.

25. White, p. 141.

26. Carson, p. 101.

27. Dewey, p. 41. White, p. 141.

28. White, p. 142.

29. Ibid.

30. Dewey, pp. 42-43.

31. White, pp. 144-145.

32. Rothbard, Conceived in Liberty, p. 382.

33. Dewey, p. 41.

34. White, p. 145.

35. Ibid., p. 135.

36. Ibid., pp. 139-140.

37. Dewey, p. 41.

38. Howard S. Katz, The Warmongers (New York, N.Y.: Books in Focus, Inc., 1979), pp. 46-47.

39. Dewey, p. 40.

40. White, p. 145.

41. Ibid., p. 147.

42. Rothbard, Conceived in Liberty, p. 379.

Copyright © 2010 by Thomas Coley Allen.

More articles on money.

Tuesday, April 5, 2011

Some Early American Conspiracies

Some Early American Conspiracies
Thomas Allen

[Editor’s note: Footnotes in original are omitted.]

In the first three decades following the American Revolution and the abandonment of the Articles of Confederation, several important conspiracies occurred. Among them were the Illuminati Conspiracy, the Genet Conspiracy, the Burr Conspiracy, and the Essex Conspiracy.

Illuminati Conspiracy
Before the Bavarian Order of the Illuminati had disbanded in Europe, it had established 15 lodges in the United States. Among these lodges was the Columbian Lodge of the Order of the Illuminati established in 1785 in New York City. Its members included Governor DeWitt Clinton, Charles Dana, Horace Greeley (a spiritualist), and Clinton Roosevelt (an ancestor of Franklin Roosevelt).[1]

Several American leaders during the era of the founding of the United States were Illuminati or at least closely allied with the Illuminati. Among the founding fathers who can be counted as an Illuminatus is Thomas Jefferson. (He belittled those who saw danger in the Illuminati and praised Weishaupt when the Illuminati swept the country in 1797.) He was so high in the organization that he had the insignia of the Illuminati inscribed on the back of the Great Seal of America.[2] Another prominent Illuminatus was Thomas Paine.[3]

The Genet Conspiracy

After the American Revolutionary War had concluded, the French government, which the Illuminists controlled, sent Edmond Genet as its first ambassador to the new republic of the United States. Genet arrived in Charleston in 1793. Upon his arrival, he began acting like a monarch, and his fellow Freemasons treated him as such. He came seeking repayment of America’s debts to France. (France needed money for war with England and revolution). He pursued allowing French privateers to use American crews. As Genet’s insolence grew, Jefferson, who was Secretary of State, was pressured to rescind Genet’s credentials. Jefferson, who was an ardent supporter of the French Revolution and a Rosicrucian and Freemason himself, refused. Rather than act against a fellow Freemason, he resigned. Washington then appointed Edmund Randolph as Secretary of State.

Genet and his American supporters organized Democratic Clubs throughout the United States. These clubs supported the French revolutionists and opposed the Federalists, even to the point of using mobs to threaten supporters of Alexander Hamilton. They were modeled after the Jacobin clubs that had been advocating revolution in France.[4] The objective of the Democratic Clubs was to subvert orderly traditions of the United States. Washington believed that these clubs were behind the Whiskey Rebellion of 1794. After Washington openly denounced them, most seemed to have disbanded.[5]

Genet began organizing an army to invade Florida and Louisiana. (According to Mullins, the objective was to take these territories from Spain and set up an independent country from which to invade and reconquer the United States for England.) When President Washington learned of this scheme, he ordered his Secretary of State, Randolph, to seize Genet’s credentials and send him back to France. However, Randolph delayed taking any action. Meanwhile, the French government sent a new ambassador, Joseph Fouchet, and recalled Genet. (Genet belonged to the Girondist faction, which Marat had defeated.)[6] As Genet’s return to France would have meant his death, Washington allowed him to remain in the United States.

In 1795, Washington obtained documents on Randolph’s financial dealings with Fouchet. These documents evidenced bribery and treason. Washington demanded Randolph’s resignation.[7]

The Burr Conspiracy

In the United States, British intelligence worked closely with John Jacob Astor, a Freemason, and Aaron Burr. Astor was the treasurer of the Grand Lodge of New York between 1798 and 1800. In 1800, the East India Co. gave Astor free entry to all the ports that it controlled throughout the world. Thus, he gained an enormous financial advantage over his competition. Astor began making his fortune trading furs. Later as an agent for British intelligence before and after the American Revolution, he received part of the British opium trade with China. His brother, Henry Astor, who had become rich during the American Revolutionary War by selling to the colonists cattle that the British had taken from the colonists, provided the initial funds for his business. Later, John Astor would make a fortune selling opium to the Chinese. To repay this favorable treatment by the East India Co., he funded Aaron Burr’s plot to replace President Jefferson.[8]

During the Revolutionary War, Burr had worked as a double agent for the British. Later he became the attorney for Astor’s commercial activities.

In 1790, Governor George Clinton appointed Burr Attorney General of New York. That same year, the legislature made him Land Commissioner when it enacted into law the sell of state-owned land at a low price to encourage settlers. As Attorney General and Land Commissioner, Burr allowed land speculators with whom he was associated to buy millions of acres at an extremely low price and on long-term credit.[9]

Through his Masonic connections, he fixed elections in New York. In 1798, he gained control of the Society of St. Tammany in New York City, which had been incorporated in 1789. (This society became the infamous Tammany Hall, which corrupted and controlled the politics of New York City from the time Burr gained control until the 1930s.)

Hamilton and Burr founded the Manhattan Company in 1799. This company was chartered to provide water for New York City. However, Burr turned the company into a bank, the Bank of Manhattan Co.

In 1801, Burr became President Jefferson’s Vice President. He persuaded Jefferson to appoint Albert Gallatin as Secretary of the Treasury. Gallatin was a Swiss banker and cousin of Jacque Necker, whose financial policies help cause the French Revolution. Like Burr, Gallatin was an agent of British intelligence during the American Revolutionary War and continued to serve as a British intelligence agent during the Jefferson administration. Gallatin was a friend of Voltaire, who was his father-figure.[10]

In 1804, in a duel with Alexander Hamilton, Burr shot and killed Hamilton. Hamilton had caused Burr to lose his election for governor of New York and had supported Jefferson over Burr for President. If Burr were ever to succeed in dividing the United States for the British, he had to eliminate Hamilton.

After killing Hamilton, Burr fled New York with money from John Astor. (For several more years, Astor continued to give money to Burr.) He went to Philadelphia where he met with Colonel Charles Williamson of British intelligence, who was Burr’s client and confidant. Burr offered his services to the British in setting up a country made from the territory west of the Appalachians.[11]

Williamson had returned the United States following the American Revolutionary War as an agent of a consortium of London financiers who had bought large tracts of land in New York. To acquire the land for his principals in England, he had become a naturalized citizen of the United States. Williamson was also an agent of Henry Dundas (Viscount Melville) and William Pitt (Prime Minister). Dundas, a close associate of Shelburne, was the political boss of Scotland. While serving as the British Secretary of State, Dundas wrote in 1787 a master plan to extend the opium traffic into China, which the East India Co. had been pushing since the American Revolutionary War. He also authorized and instructed British warships to seize American vessels suspected of trading with French colonies and to impress their crews into the British navy, which eventually led to the War of 1812. (Later he became Minister of War [1794-1801] and Lord of the Admiralty [1804-1805].)

Through Williamson, Burr became an agent of Dundas.[12] With covert aid from the British, Burr established his new country. This scheme became known as the “Western Conspiracy.”

James Workman, a British intelligence officer, drew up a plan in 1800 for Dundas to bring the Western Hemisphere under British control. This plan was the basis of Burr’s Western Conspiracy. The plan called for the conquest of the Spanish colonies starting with Louisiana, which was then a Spanish colony, using Irishmen, and then resettling the Irish in these territories.[13]

Workman and Edward Livingston aided Burr in his conspiracy to take the western territories from the United States. (John Jacob Astor had financed Livingston’s move to Louisiana, where Livingston became Grand Master of the Louisiana Masonic Lodge.) These two became the leaders of the Mexican Association. The purpose of this Association was to raise an army. Then with the aid of the British, this army would seize the Louisiana Territory, which the United States had recently obtained from France.[14]

The conspiracy began to unravel as people began to expose it. Burr was later tried for treason and was acquitted. Edmund Randolph, former Grand Master of Virginia, was his attorney. Chief Justice John Marshall, then Grand Master of Virginia, presided over the case. In spite of the overwhelming evidence of his guilt, Marshall got him acquitted.[15] After the trial, Burr fled to Canada and then to England with money that John Jacob Astor had given him. In the end, all the main conspirators escaped conviction. Shortly before the War of 1812 began, Burr returned to the United States. Through the influence of Albert Gallatin and Dolly Madison, President James Madison’s wife, the charges against him were forgotten.[16]

Edward Livingston, one of Burr’s coconspirators later became President Andrew Jackson’s Secretary of State. Just before his appointment, Livingston became Grand High Priest of the Masons of the United States.

Essex Conspiracy

After the collapse of the Western Conspiracy, the Essex Junto, which began in 1798, grew in intensity. A group of conspirators in and around Essex County, Massachusetts, worked with agents of British intelligence to cause the secession of the New England States. Massachusetts Senator George Cabot led this conspiracy.[17] Others involved in this conspiracy were Stephen Higginson (a merchant and brother-in-law of judge John Lowell), judge John Lowell, John Lowell (son of judge John Lowell), Theophilus Parsons (Massachusetts supreme court justice), Timothy Pickering (Massachusetts senator and previously Postmaster General, Secretary of War, and Secretary of State), and judge Tapping Reeve (Aaron Burr’s brother-in-law). Senator James Hillhouse of Connecticut, Senator William Plumer of New Hampshire, Senator Uriah Tracy of Connecticut, and Roger Griswold were also involved in the conspiracy.[18] Working for the British to foment this conspiracy were Henry Dundas (chief of British special operations) in Great Britain and Charles Williamson in the United States and Williamson’s two agents, Aaron Burr and General Francisco de Miranda.[19] However, the most important British agent involved in starting this conspiracy was Sir John Robinson, who was one of the highest ranking agents in British intelligence. He came to the United States between 1796 and 1797 and laid the foundation of what became the Essex Junto.[20]

The conspiracy suffered a setback in 1808 when John Quincy Adams exposed it to President Jefferson. However, the events leading to the War of 1812 and the war itself revived it. Throughout the war, these conspirators thwarted the United States government’s war effort. While raising money for the British in Canada, they threatened people who purchased bonds of the United States government. They were also involved in smuggling war materiel into Canada.

The Essex Junto conspiracy culminated in 1814 in the Hartford Convention, which sought secession of the New England states. Their endeavors eventually resulted in the Southern States declaring their independence.

Endnotes

1. William Guy Carr, The Conspiracy to Destroy All Existing Governments and Religions, p. 10. Salem Kirban, Satan’s Angels Exposed (Huntingdon Valley, Pennsylvania: Salem Kirban Inc., 1980), p. 151. Eustace Mullins, The Curse of Canaan: A Demonology of History (Staunton, Virginia: Revelation Book, 1987), p. 132. William T. Still, New World Order: The Ancient Plan of Secret Societies (Lafayette, Louisiana: Huntington House Publishers, 1990), pp. 92-93.

2. Carr, p. 10. Nesta H. Webster, World Revolution: The Plot Against Civilization (Editor Anthony Gittens; seventh edition; Palmdale, California: Omni Publications, 1994), p. 87.

3. James W. Wardner, Unholy Alliances: The Secret Plan and the Secret People Who Are Working to Destroy America (James W. Wardner, 1996), p. 47.

4. Jim Marrs, Rule by Secrecy: The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids (New York, New York: Harper Collins Publishers, 2000), p. 220.

5. William P. Hoar, Architect of Conspiracy: An Intriguing History (Belmont, Massachusetts: Western Islands, 1984), pp. 9-11.

6. Hoar, p. 9. Mullins, p. 185.

7. Mullins, pp. 185-186.

8. Anton Chaitkin, Treason in America From Aaron Burr to Averell Harriman (New York, New York: New Benjamin Franklin House, 1984), pp. 26, 66. Mullins, p. 137.

9. Chaitkin, p. 27.

10. Ibid., p. 21.

11. Chaitkin, pp. 69ff. Mullins, p. 138.

12. Chaitkin pp. 27-31.

13. Ibid., pp. 56-63.

14. Ibid., pp. 72-73.

15. Chaitkin, p. 75. Mullins, p. 139.

16. Chaitkin, p. 80.

17. Mullins, p. 136.

18. Chaitkin, pp. 67, 92, 116.

19. Ibid., pp. 66-67.

20. Ibid, p. 95.

[Editor’s note: The list of references in the original is omitted.]

 More articles on history. 

Copyright © 2010 by Thomas Coley Allen.

Monday, March 28, 2011

Secret Societies and Conspiracies in the Founding of America

Secret Societies and Conspiracies in the Founding of America
Thomas Allen

[Editor’s note: Footnotes in original are omitted.]

Secret societies and conspiracies were highly involved in the founding of American. Rosicrucianism and Freemasonry were heavily involved. Two of the most important conspiracies were the Arnold conspiracy and Randolph conspiracy.

Rosicrucians
In 1693, a movement began in Europe to establish a colony of European Rosicrucian leaders. The objective of these colonists was to establish Rosicrucianism, arts, and trade in the New World. They sought to bring about a New World Order outlined by Sir Francis Bacon in The New Atlantis. This book reveals Bacon’s ideal commonwealth in the political world that the Illuminists have sought through the ages. It describes a utopian society across the ocean from Europe; this society was built upon the principles of Atlantis. This utopia was a world without national boundaries and without racial distinction under a world government.[1]

Under the leadership of Grand Master Johannes Kelpius, a German Pietist theologian, the colonists landed in 1694 in Philadelphia. The colonists brought with them books on alchemy, astrology, and magic; the Cabala; and the writings of the German mystic Jakob Boehme. By 1801 the Rosicrucian Order had become inactive or moved completely underground in America.[2]

Arrival of Freemasonry
After Rosicrucianism, Freemasonry was perhaps the next non-Indian secret society brought to the British colonies. It arrived in 1730 when Daniel Coxe was appointed Provincial Grand Master of New York, New Jersey, and Pennsylvania.[3] In 1733, Henry Price became Provincial Grand Master of New England; he is considered the father of regular Freemasonry in the United States. Benjamin Franklin, who was a Rosicrucian,[4] became provincial Grand Master of Pennsylvania in 1734.[5]

The red Freemasonry of France was introduced in 1761 into the Colonies. Behind red Freemasonry were Frederick the Great, Philip Egalite, Swiss bankers, and British intelligence. The Grand Consistory of Sublime Princes of the Royal Secrets of Paris, which Frederick the Great controlled, sent Stephen Morin, a Jew, to establish the Rite of Perfection, i.e., the Scottish Rite. Philip Egalite, Duke of Clermont and later Duke of Orleans, signed his papers. Louis, Count of Clermont, granted Morin the authority to establish Scottish Rite Freemasonry.[6] His deputy inspector was Henry Francken. Francken appointed Moses M. Hayes, a Jew, of Boston as inspector general of North American Freemasonry. Hayes introduced the Scottish Rite in 1780 into the United States at the New Port Lodge.[7] Hayes also appointed Isaac da Costa, a Jew, as deputy inspector general of South Carolina, Solomon Bush as deputy inspector for Pennsylvania, and B.M. Spitser as deputy inspector for Georgia.[8] In 1801, the first Supreme Council of Scottish Rite Freemasonry was established in Charleston, South Carolina.[9]

Before the appearance of the Sottish Rite, Franklin had been the primary organizer of Freemasonry in the Colonies. The lodges that he organized were connected with the Grand Lodge of London.

American Revolution
Freemasonry was at the center of the American Revolution. At the forefront was the St. Andrew Lodge, which was a Grand Lodge of the Scottish Rite. Joseph Warren, a close friend of Franklin, headed this Lodge. Paul Revere was also a leader of this Lodge. This Lodge was probably behind the Boston Tea Party.[10]

In 1778, the Americans re-occupied Philadelphia after the British evacuation. To celebrate this great occasion, General George Washington, dressed in full Masonic attire, solemnly led 300 Freemasons through Philadelphia to Christ Church. Here a Masonic divine service was held.

Besides Washington and Franklin, many other American revolutionists were Freemasons. They included the following generals: Nathaniel Greene, Henry Knox, Henry Lee (Light-Horse Harry), Richard Montgomery, Israel Putnam, Rufus Putnam, Baron von Steuben, and John Sullivan. (Of Washington’s generals, 33 were Freemasons.) Ethan Allen, leader of the Green Mountain Boys of Vermont, and John Paul Jones were also Freemasons. Alexander Hamilton, John Hancock, Patrick Henry, Thomas Jefferson, James Madison, and John Marshall were Freemasons.[11] John Hancock and eight other Freemasons singed the Declaration of Independence.[12] (Manley Hall, a Masonic writer, asserts that all but one signer were Freemasons.) Fifty of the 59 members of the Constitutional Convention were Freemasons.[13] Of the 39 signers of the Constitution, at lest 13 were master Freemasons.[14] The Continental Army had approximately 14,000 officers of whom 2018 were Freemasons.[15]

Freemasons in England championed the colonists in their struggled for independence. They included William Pitt, Edmund Burke, and the Duke of Manchester (Grand Master of English Freemasonry).

During the American Revolution, Masonic agents freely moved between British controlled areas and American controlled areas.

Freemasons in France were also instrumental in providing the American revolutionists the aid that they needed to secede from England successfully. Through Freemasonry, Franklin made his contacts with the appropriate officials in the French government and outside the government. The most ardent support for the American Revolution came from the French nobles who were Freemasons. (Franklin berated the French nobility and campaigned against it in spite of its zealous support of Freemasonry and the American Revolution.)

The Arnold Conspiracy
William Petty, Earl of Shelburne, head of British intelligence, managed to place his agents in many critical positions among the American revolutionists. Benedict Arnold, a Freemason, is perhaps the best known of these agents.[16]

The Mallet-Prevost family put in place Lord Shelburne’s spy and espionage network. This family was the leader of Swiss espionage. One of the family leaders, General Augustine Prevost became Grand Stewart of the Lodge of Perfection. (This lodge had been established in Albany, New York in 1768.) He was also Prince of Royal Secrets and commander of the British southern forces during the American Revolution. His second in command was James Mark Prevost, his brother. Arnold was one of his agents.[17]

Margaret “Peggy” Shippen Arnold, wife of Benedict Arnold and stepsister of Aaron Burr, was a conduit for communications between Mark Prevost and Benedict Arnold. Mark Prevost often communicated with Peggy Arnold through his wife, Theodosia, who later married Aaron Burr. Through this channel, the arrangement to surrender West Point to the English was initiated. For aiding the English in its failed attempt to capture West Point, Arnold was charged with treason.[18] After conspiring to surrender West Point, Arnold was given his promised command in the British army and fought against the Americans in the South.

The Randolph Conspiracy
In 1774, Edmund Randolph at age 21 joined the Ancient Order of York Masons. After becoming a Freemason, his career began its climb upwards. He soon became an aide de camp to General George Washington. In 1785, he became Deputy Grand Master of the Grand Lodge of Virginia. The next year he was named Grand Master. At the time of his election to Grand Master, Randolph was Attorney General of Virginia. (Since then Freemasons have controlled the legal system of Virginia.)[19]

The Grand Lodge of Virginia was established in 1768 at Williamsburg, which was then the capital of Virginia. John Blair, who was then acting governor of Virginia and later a Virginian delegate to the Constitutional Convention, was its first Grand Master.[20]

Peyton Randolph, Edmund Randolph’s uncle and adoptive father, became the first President of the First Continental Congress. Peyton Randolph was also Grand Master of the Masonic Order.

President Washington appointed Edmund Randolph the first Attorney General of the United States and then the second Secretary of State after Jefferson resigned.

In 1787, Congress called a convention to amend the Articles of Confederation. (This convention became known as the Federal Constitutional Convention of 1787.) At this time, Randolph was Governor of Virginia. He persuaded the Virginia delegation to support scraping the Articles of Confederation and write a new constitution that would incorporate the states into a federation. (“Thus it was the Grand Master of Virginia, Edmund Randolph, in league with Aaron Burr and British intelligence, who foisted on the nation the concept of a federal government which could rule over and above the sovereignties of the states.”[21]) Randolph was also a delegate to the convention.

Result of American Revolution
In spite of the Illuminists involvement in the American Revolution and the Federal Constitutional Convention of 1789, the essence of English freedoms and institutions survived. What saved the new United States from Illuminism and from becoming its communistic, democratic egalitarian new Atlantis, the New World Order, ruled by Illuminists, was that 65 to 99 percent of the Aryan population was Christian. Now the Illuminists began the work of destroying them.

Most of the leaders of the American Revolution who were Freemasons believed that they were fighting to free the American colonies from the tyrannical British rule. They were ignorant of the ultimate objective of the Revolution, which was to establish an illuministic New World Order. The Illuminists who controlled Freemasonry had deceived them, as they deceive most Freemasons today. They had deceived them into believing that Freemasonry was the savior of Christianity and the bearer of liberty and happiness. Only the highest degree Illuminists knew the real objective—the establishment of Lucifer’s New World Order.

Fortunately for Americans, the ideals of the Reformation and the English Revolution guided the American Revolution much more than the ideals of the Renaissance and the French Revolution. In spite many leaders of the American Revolution being Illuminists, Christianity had a much greater influence over the American Revolution than did Illuminism. (Revolutions based primarily on Illuminism, such as the French Revolution and the Bolshevik Revolution lead to despair and anarchy, which is followed by dictatorship. Revolutions based primarily on Christianity, such as the English Revolution and the American Revolution, lead to hope and freedom.)

Endnotes
1. Dennis L. Cuddy, Now Is the Dawning of the New Age New World Order (Oklahoma City, Oklahoma: Hearthstone Publishing, 2000), p. 15. H. Spencer Lewis, Rosicrucian Questions and Answers with Complete History of the Rosicrucian Order (Second Edition. San Jose, California: Rosicrucian Press, 1932), pp. 135-136, 138. William T. Still, New World Order: The Ancient Plan of Secret Societies (Lafayette, Louisiana: Huntington House Publishers, 1990), pp. 46ff.

2. Cuddy, Now Is the Dawning, p. 15. Lewis, pp. 135-136, 138.

3. Bernard Fay, Revolution and Freemasonry 1680-1800 (Boston, Massachusetts: Little, Brown, and Company, 1935), pp. 230-231. Clarence Kelly, Conspiracy Against God and Man: A Study of the Beginnings and Early History of the Great Conspiracy (Belmont, Massachusetts: Western Islands, 1974), p. 55. J. S. M. Ward, Freemasonry and the Ancient Gods (London, England: Simpkin, Marshall, Hamilton, Kent & Co. Ltd., 1921), pp. 230-231.

4. Lewis, p. 137.

5. Kelly, p. 55.

6. The Cause of World Unrest (New York, New York: G. P. Putnam’s Sons, 1920), pp. 48-49. Lady Queenborough (Edith Starr Miller), Occult Theocracy (Two Volumes. Hawthorne, California: The Christian Book Club of America, 1933), pp. 189, 336. Nesta H. Webster, Secret Societies and Subversive Movements (Palmdale, California: Omni Publication, 1924), p. 149.

7. Kelly, pp. 55-56. Eustace Mullins, The Curse of Canaan: A Demonology of History (Staunton, Virginia: Revelation Book, 1987), p. 132. Queenborough, p. 190.

8. Cause of World Unrest, p. 49. Kelly, pp. 55-56. Queenborough, p. 190. Webster, p. 149.

9. Gary H. Kah, En Route to Global Occupation (Lafayette, Louisiana: Huntington House Publishers, 1992), p. 110.

10. Fay, pp. 239-240. Still, p. 61.

11. Fay, p. 250. Kelly, p. 55. Jim Marrs, Rule by Secrecy: The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids (New York, New York: Harper Collins Publishers, 2000), pp. 231-232.

12. Cuddy, Now Is the Dawning, p. 23.

13. Still, p. 61.

14. Cuddy, Now Is the Dawning, p. 23.

15. Marrs, p. 232.

16. Mullin, pp. 132-133.

17. Anton Chaitkin, Treason in America From Aaron Burr to Averell Harriman (New York, New York: New Benjamin Franklin House, 1984), p. 148. Mullin, p. 133.

18. Chaitkin, pp. 15-18.

19. Mullin, pp. 181-182.

20. Mullin, p. 181.

21. Mullins, p. 183.

[Editor’s note: List of references in original are omitted.]

Copyright © 2010 by Thomas Coley Allen.

 More articles on history.