Tuesday, November 4, 2014

Is Integration a Moral Law?

  Is Integration a Moral Law?
  Thomas Allen

    Martin Luther King argued that integration is a moral law and a law of God, and conversely, segregation is not. The following statement of King from his "Letter from a Birmingham Jail," April 16, 1963, shows King’s belief that integration is a moral law and a law of God. In his argument for integration and against segregation, he states:
    A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. . . . All segregation statutes are unjust. . . . [Segregation] is morally wrong and sinful.
    If compatibility with the God-given principles and rules in the Bible decides the moral law and the law of God, then segregation is moral, and integration is immoral. Segregation, not integration, harmonizes with the Bible and the law of God, and, therefore, with the moral law. Integration conflicts with the Bible and the law of God and, therefore, with moral law. Thus, segregation is moral and just. Integration is immoral and unjust.

    The God of the Bible is a god of segregation; He is not a god of integration. If King really believed that integration is a moral law and a law of god, then his god is not the God of the Bible.

    Because of integration, God sent the great flood of Noah’s day. The daughters of man (the Adamites) integrated with and married the sons of god (Gen. 6:2).

    God confused the language of the people building the tower of Babel to force them to segregate. “And the LORD said, Behold, the people is one, and they have all one language; . . . let us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city” (Gen. 11:6-8). Thus, God used language to segregate people. If He were a God of integration, he would not have confounded their language to force them to segregate.

    The book of Exodus is a story of segregation. It is a story of the Israelites segregating themselves from the Egyptians. In Exodus 33:16, Moses says, “. . . so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” God commanded this segregation.

    In Leviticus 20:26, God told the Israelites to segregate from other people: “And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.” Thus, God is a segregationist.

    In His code of moral conduct for the priests of Israel, God ordered any priest who married to take “a virgin of his own people to wife” (Leviticus 21:14). Thus, He forbade priests to marry outside their race. As Christians have supplanted this ancient priesthood (Revelation 1:6, 5:10), they are to marry within their own race.

    Chapters 23 and 24 of Numbers describe how Balak, King of Moab, attempted to subdue the invading Israelites by having his people integrate with them. Balak knew he could not defeat the Israelites in combat. Following Balaam's advice, he sought to subdue them by having his people integrate with the Israelites, have sexual relations with them, and intermarry with them. Naturally, God was not pleased with what He saw. Moses ordered the execution of those guilty of the sins of integration and miscegenation (Numbers 25:1-5).

    This sin is referenced in Revelation 2:14: “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” Of course, the Israelites or the church in Pergamos could not have committed these sins without first integrating.

    Chapters 9 and 10 of Ezra are among the clearest condemnations of integration and the inevitable miscegenation if one refrains from reading into these chapters what is not there. After Ezra had arrived in Jerusalem, he learned that the Israelites were guilty of a great abomination. They had not segregated themselves. Instead, they had integrated with the inhabitants of that area and had intermarried with them. The religious leaders were among the worst offenders (Ezra 9:1-2). This news devastated Ezra, and he cried unto God his shame (Ezra 9:3-15). He identified integration and the resulting miscegenation as a rebellion against God’s law (Ezra 9:14) and as a sin (Ezra 9:15, 10:2, 10). Ezra’s solution was for the men of Israel to separate themselves from their alien wives and to send them and the children born from these immoral mixed marriages away (Ezra 10:3-5, 11-19). Ezra read the law to the people of Israel (Nehemiah 8:1-8). The Israelites responded by segregating themselves from the rest of the people in the land and vowing not to intermarry with them (Nehemiah 10:28-31).

    Integrationists read religious differences into these passages. They claim that the divide was made based on religion: Believers separated themselves from unbelievers. Which by the way is an act of segregation. A careful, or even cursory, reading of these chapters clearly reveals that the divide was not made on religious grounds. The separation was not believers from unbelievers. No exception was made for believing wives or their children. Whether they were believers or unbelievers, all wives were divorced and sent away. Furthermore, no Israelite was sent away because he was an unbeliever. Whether they were believers or unbelievers, all Israelite men remained. The issue was clearly race, not religion.

    God commanded the Israelites to segregate themselves from other people. Whenever they defied God’s law of segregation and integrated, they encountered a loss of freedom and hardship. Eventually, integration led to their loss of national identity. (Today we are witnessing the destructiveness of this iron law of integration.)

    A favorite verse of integrationists is the first part of Acts 17:26. They ignore the second part, which states: “. . .  and hath determined the times before appointed, and the bounds of their habitation.” According to this verse, God made all nations of man and determined the bounds of their habitation. Thus, God intended the various races of man to segregate. (A nation consists of one race. A race comprises several nations.)

    In Revelation 5:9. 7:9, 11:9, 13:7, 14:6, 17:15, and 21:24, John describes mankind in the plural: peoples, nations, kindreds (tribes), and tongues (languages). Integration leads to the amalgamation of the races, which destroys all distinction among the various races, peoples, and nations involved. If God had intended for humans to integrate and thus amalgamate, John would have described heaven as containing only one people, nation, kindred, and tongue.

    God abhors integration so much that He bans the racially mixed, the result of integration, from His congregation: “No half-breed may be admitted to the assembly of Yahweh; not even his descendants to the tenth generation may be admitted to the assembly of Yahweh” (Deuteronomy 23:2, The New Jerusalem Bible).

    As the above passages show, the God of the Bible is a god of segregation. He is not a god of integration. Being a God of segregation, His moral law is segregation. If integration is the moral law of King’s god, then, his god is not the God of the Bible.

Copyright © 2014 by Thomas Coley Allen.

 More articles on religion. 

Monday, October 20, 2014

U.S. Note Part 4

Part 4: The U.S. Note, 1862 – 1879

Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

    One of the worst results of the legal tender acts is that they taught people to believe lies. They led them to believe that government bonds were payable in U.S. notes. The Act of 1862 stated that U.S. notes could not be used to pay interest on U.S. bonds. When the law was enacted, no one imagined that the government would pay bonds sold for gold with anything but gold. The second legal tender act clarified that the principal of bonds was also to be paid in gold. Payment of the principal in gold was reaffirmed in law in 1869. However, the controversy of paying the principal in U.S. notes did not end. It continued until the silver issue overshadowed the greenback issue.
    Another lie was that the greenback dollar was a real dollar. It was not a real dollar as it expressly promised to pay a dollar. The $1 U.S. note stated on the front that it “will pay the bearer one dollar.” Other denominations had the same statement except for the amount. For a greenback dollar promising to pay for itself with itself is an absurdity. (In 1868 the Supreme Court ruled that the U.S. note was a promise to pay a dollar in gold.)
    Proponents of the U.S. note, especially during the 1870s, believed that the government could maintain a fixed and stable value of its fiat money. In spite of what history has shown, fiat money adherents still believe this lie.
    The greatest lie was that the U.S. government could create money out of nothing and give it value. Money derived its value from the sovereign act of government and rested on the wealth, prosperity, and power of the country. Its value was not derived from the material of which it was made or represented. This lie is one that most Supreme Court Justices from 1871 onward, fiat money reformers, Friedmanites, Keynesians, and other proponents of fiat money continue to believe until this day.
    Many people who supported or opposed the U.S. note did so because they knew that government notes were inflationary. However, many proponents of the U.S. note failed to understand the difference between government notes and bank notes. Yet, some significant and important differences exist between bank notes under the gold standard and government notes. Whenever bank notes are not redeemable in specie on demand, they behave like government notes.
    If bank notes represent newly manufactured consumer goods (goods expected to be sold in less than 91 days to the final consumer), they are wholly beneficial in their effect. They replace a corresponding amount of specie in coin and reduce the cost of distribution. On the other hand, government notes are wholly maleficent in their effect; they are an unmitigated evil. The worst effect of government notes is that they impoverish the masses by transferring their wealth to the wealthy few resulting in economic stagnation.[1]
    When properly issued, bank notes always evidence capital that provides the means for their retirement. They represent the gold or silver value of merchandise that will be sold in less than 91 days — thus, providing the means for their retirement. They are instruments of distribution and facilitate trade. A person exchanging the bill of exchange for bank notes pays the bank a discount on the bill. Bank notes maintain a direct relationship between money and production and consumption. (Production produces the money needed for consumption of the products produced under the real bills doctrine.) The holder of bank notes can convert them to specie on demand. Thus, bank notes circulate at par with coin. At least two parties, the maker and endorser of the bill discounted, guarantee the notes issued to buy the bill. Bank notes are not legal tender and can circulate without being legal tender. They respond to and serve the needs of the commerce. When their work is done, they are removed from circulation. When the bill representing the merchandise that a bank has converted to bank notes is paid, the payment extinguishes the bank notes. “Their use largely increases the amount of coin in a country, from the powerful influence they exert in enlarging its production and trade; the coin, and paper representing merchandise of equal value, circulating side by side in proportions to suit the public convenience.”[2] Although the quantity of bank notes can fluctuate greatly, their issue and retirement do not lead to price inflation or deflation because they represent new goods being sold in the market. If bank notes are issued only for real bills, bank notes can never be over-issued. They will not cause prices to rise because they disappear as the merchandise that they represent is sold. They will always remain at par with gold.
    Government notes function entirely differently than bank notes. As government notes do not represent anything being offered for sale, they lose value and raise prices. When used to buy goods, they continue to exist and can be used multiple times to buy consumable goods. They are completely independent of commerce. They do not evidence capital. To the contrary, their purpose is to transfer capital to the issuing government. The government is always a borrower of money and wealth and never a lender. Government notes are not automatically retired; they are retired at the prerogative, whim, and discretion of the issuing government. The government does not issue its notes to discount bills, and they do not represent anything that is immediately available for sale for specie. No interest or discount is connected to the issue of government notes. Because the government cannot pay its notes in specie on demand, its notes are never made payable on demand. (If it could pay on demand; it would not have to issue notes.) Not representing capital, they become instruments of excess consumption that leads to price inflation. Government notes destroy the relationship between money and production and consumption. Once issued, government notes never disappear until the government decides to retire them. If they were not legal tender, they would have difficulty circulating.
    As they are always the last resort of exhaustion and incompetency, they are always made legal tender in the discharge of contracts equally with coin as a necessary condition of getting them into circulation. Otherwise no one would receive them as money. Such provision may for a time give them a high value, but can never raise them to the value of coin, for the reason that they can serve only one function of coin — the payment of debts. . . . They lose a considerable portion of their value so soon as the debts existing at the time of their issue are discharged, as no one will contract to receive them at a future day as the equivalent of coin. Their value, consequently, comes to depend upon the time that, in public opinion, is to elapse before they are paid.[3]
Government notes promise to pay with no provision for payment. They are debts payable at the pleasure of the issuing government. Such payment is almost never made.
    Economics drives the issue of bank notes and determines the quantity in circulation. Politics drives the issue of government notes and determines the quantity in circulation. Government notes are low-quality currency. If the real bills doctrine is followed and the gold standard is maintained, bank notes are high-quality currency.
    Many fiat money reformers consider the U.S. note issued between 1862 and 1879 as almost ideal money. It possessed ten important characteristics. First, it came into existence solely by the will of the government. Second, the U.S. government issued it directly and spent it into circulation. Third, it was backed solely by the faith and credit of the government and was not backed by gold, silver, or any other commodity or tangible asset. Fourth, the material of which it was made was irrelevant to its value (money should be made of the cheapest material available). Fifth, Congress decided how many U.S. notes to issue. It could regulate the value of money by manipulating its supply. Sixth, it was legal tender. Seventh, it derived its value from its ability to discharge tax obligations and from the government forcing creditors to accept it as payment for debts (its value derived solely from its monetary services as, unlike gold and silver, it had no other use). Eighth, it was not convertible into gold or silver. Ninth, it replaced gold as the medium of exchange and the standard of prices. Tenth, unlike gold or silver, it was nonexportable money; money was national, not international.
    However, from the perspective of fiat money reformers, the U.S. note did possess some major flaws. First, it could not be used to pay tariffs, a major source of revenue for the U.S. government and the real cause of Southern secession.[4] Tariffs had to be paid in gold. Second, in 1875 Congress declared that U.S. notes would become redeemable in gold in 1879, and the U.S. government began acquiring gold to back U.S. notes. Third, interest on and principal of government bonds were paid in gold instead of U.S. notes. Fourth, the West Coast and many parts of the South after the war conducted business using gold instead of U.S. notes. To this list, most fiat money reformers would add that Congress should have continued to increase the quantity of notes instead of contracting and then freezing the quantity that could be issued. Some fiat money reformers would object to banks issuing bank notes even though they were not legal tender.
    Under the greenback standard, the exchange rates between the U.S. currency and foreign money freely floated. Also, the U.S. government no longer committed “to selling gold at a fixed price to all offered legal tender.”[5]
    Friedmanites, Keynesians, fiat money reformers, and other proponents of fiat paper money liked that, unlike the gold dollar and silver dollar, the greenback dollar was undefined. The value of the gold dollar and silver dollar had a definite definable value independent of themselves. The gold dollar had a value of 23.22 grains of gold between 1837 and 1934. The silver dollar had a value of 371.25 grains of silver. However, the value of the greenback dollar lacked such a definition. Its value could only be defined in terms of itself. Its value was the value of what a greenback dollar could buy.
    Before fiat money reformers and other fiat money promoters use the greenback era to support the superiority of fiat money over gold or silver, they need to remember an extremely important aspect of this era. Something extremely rare happened with the fiat money, the U.S. note, during this era. In the years following the War, the fiat money supply contracted. Nearly all fiat money reformers and other proponents of fiat money call for schemes to expand the money supply year after year.
    Contrary to what fiat money reformers imply, if not right out claim, fiat legal tender paper money issued by the government has no inherent value over fiat paper money issued by banks. If it did, the greenback dollar would have traded at a premium to the Federal Reserve note dollar after 1932. It never did. It always traded at par with the Federal Reserve note dollar.

[Editor’s Note: An appendix listing major monetary events of the greenback era, an appendix  giving Poor’s comment on the Resumption Act of 1875, and the list of references are omitted.]

ENDNOTES -- CONTINUED

1. Poor, pp. 13-14.

2. Poor, p. 11.

3. Poor, p. 12.

4. Charles Adams, For Good and Evil: The Impact of Taxes on the Course of Civilization (Lanham, Maryland: Madison Books, 1993), pp. 323-337.

Copyright © 2013 by Thomas Coley Allen. 

Part 3

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Monday, October 13, 2014

U.S. Note Part 3

Part 3: The U.S. Note, 1862 – 1879

Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

    Below are tables showing some monetary statistics from 1862 to 1879. Table 1 shows the quantity of legal tender and credit money. The numbers in the table are annual averages. Table 1 does not include money from demand deposits, i.e., checking accounts. When demand deposits are included, the per capital money stock grew from $45 to $72 between 1869 and 1879.[1]

     Table 2 shows the percent change in money as presented in Table 1. The percent change in these tables is from the previous year.




































Table 3 shows the price of gold in U.S. notes and the price of U.S. notes in gold. The price of gold is the average for each year.

































   


The six most important factors, politically and economically, causing the fluctuation of gold in terms of U.S. notes shown in Table 3 were:
 First, the increase in the amount of greenbacks as, for example, reflected in the rapid rise of premium after July 11, 1862, the date of the second legal-tender act; secondly, the condition of the treasury as disclosed from time to time by the secretary’s reports; thirdly, the credit of the government from week to week as shown in the quotations of its bonds; fourthly, changes in the personnel of the government, either in the treasury department or in Congress through political elections; fifthly, state of the foreign relations of the country; sixthly, the war news and the fluctuation between hope and discouragement consequent upon military success or defeat.[2]
    Speculation was another contributor to the fluctuation in the gold premium. Basically, the cause of the difference between gold and the U.S. note was opinion and sentiment.
    Table 4 shows the change in purchasing power of the U.S. note and gold based on the Falkner Index. Between 1862 and 1879, the Falkner Index was in terms of the U.S. Note. Falkner converted the index to gold by proportionating it to the depreciation of the U.S. note as indicated by the premium on gold. The Falkner Index is an index comprised of 223 articles important to the average workingman and weighted in estimated importance. The base year is 1860. The index is that of January 1 of each year. It is an arithmetic mean and uses both weighted and unweighted prices.[3]

































 

    

    The fluctuations in Table 4 result mostly from the change in value, purchasing power, of the U.S. note. The change in its value results mostly from changes in the opinion of the people about its future purchasing power. Gold’s value, i.e., purchasing power, trends upward over time because of increased productivity. Thus, under the gold standard, prices trend downward.
    How much of the price changes in Table 4 reflect changes in demand for money or changes in supply of money cannot be conclusively determined. During war, the demand for money declines as hundreds of thousands of men are sent off to die. A decline in the demand for money pushes its value down and prices up. After the war, as soldiers return to productive activities, the demand for money increases. An increase in demand pushes its value up and prices down.
   Also, how much of the price decline during this era resulted from changes in the supply of and demand for products cannot be satisfactorily ascertained. This was an era of economic growth and growing output.
   Johnson attributed the decline in value, purchasing power, of the U.S. note between 1862 and 1865 to three causes: “(1) their increasing quantity; (2) the lessening demand for money on account of the war and on account of the fact that the South had a money of its own; (3) the fluctuating acceptability of the greenback, its future being uncertain as long as the war was undecided.”[4]
   Like all good fiat money people, the promoters and supporters of the greenback blamed the loss of its purchasing power of the U.S. note on gold speculators. Obvious to them the decline did not result from over issuing irredeemable legal-tender U.S. notes.
    After the U.S. government began contracting the quantity of U.S. notes, prices began to fall. However, wages continued to rise until the Panic of 1873. From then until 1879, wages fell, but not as much as prices.[5]
    A decreasing supply of legal tender money and increasing demand for money accounts for the decline in prices between 1865 and 1875. The retirement of interest-bearing legal tender notes accounted for most of the decrease in the money supply (as shown in Table 1). Probably the biggest factor causing the decline in price was revolutionary development in production technology and intense competition.
    Several things contributed to the decline in prices between 1875 and 1879. With the enactment of the Resumption Act in 1875, certainty was given to the future purchasing power of the U.S. note. Also, the Panic of 1873 led to a contraction in credit. Moreover, production increased as the money supply declined, which pushed prices lower.
   After reviewing several price and other economic indices and indicators, Friedman and Schwarz concluded that the annual rate of decline in prices from January 1869 to February 1879 was around 3.5 percent.[6] Between 1867 and 1879, output rose at an average rate of 3.6 percent per year or 54 percent for the 12 years.[7] Per capita output averaged 1.3 percent per year during these 12 years.[8]
    Between 1869 and 1879, the net national product rose an average of 3.0 percent per year in current prices or 6.8 percent per year in constant prices. During these 10 years, real per capita income grew at an average rate of 4.5 percent per year.[9] (Using a different methodology, Friedman and Schwartz lowered these averages to 0.5, 4.3, and 2.0 percent per year, respectively.[10])
    Capital investment in iron and steel grew from $76 million to $231 million between 1860 and 1880[11] in spite of the price of iron and steel falling most of these years. However, the wages of workers in the metal trade remained relatively high.[12]
    The ten years between 1869 and 1879 were years of economic growth in spite of the Panic of 1873 and the business contraction that lasted until the middle of 1879. Robust economic activity[13] accompanied by a lack of growth in legal tender money caused most of the decline in prices.
    The decade of the 1870s, as does the era from 1865 to 1900, shows that economic growth can occur under deflation. During much of this period, output and real wages grew while prices fell.
    About falling prices accompanying economic growth and increasing output in the 1870s, Rothbard remarks:
when government and the banking system do not increase the money supply very rapidly, free-market capitalism will result in an increase of production and economic growth so great as to swamp the increase of money supply. Prices will fall, and the consequences will be not depression or stagnation, but prosperity (since costs are falling, too) economic growth, and the spread of the increased living standard to all the consumers.[14]

Endnotes - Continued 

1. Unger, p. 36.

2. Dewey, p. 295.

3. Johnson, p. 109.

4. Johnson, p. 282.

5. White, p. 164.

6. Milton Friedman and Anna Jacobson Schwartz, A Monetary History of the United States 1867-1960 (Princeton, New Jersey: Princeton University Press, 1963), p. 33.

7. Friedman and Schwartz, p. 34-35.

8. Friedman and Schwartz, p. 36.

9. Friedman and Schwartz, p. 37.

10. Friedman and Schwartz, p. 38-40.

11. Ungar, p. 48.

12. Unger, p. 49.

13. Friedman and Schwartz, pp. 34-37 and 41-42.

14. Rothbard, p. 155.

Copyright © 2013 by Thomas Coley Allen.

Part 2 Part 4

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Friday, October 3, 2014

U.S. Note Part 2

Part 2: The U.S. Note, 1862 – 1879

Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

    Following the War, the future of the U.S. note was hotly debated. U.S. notes presented two vexing problems: (1) a loss of purchasing power and (2) redemption in gold. These two issues lasted until 1879 when U.S. notes became redeemable in gold and thus achieved the purchasing power of gold.
    One group, the hard money people, wanted to return to the gold standard and either to retire all U.S. notes or to make them convertible in gold. The other group, the soft money people, opposed returning to the gold standard. They wanted the country to remain on the greenback standard.
        Much of the support for the greenback, especially for expanding its quantity, came from the mercantilists, who believed that expanding the money supply created prosperity.
    Industrialists, manufacturers, many businessmen, and some bankers opposed contraction and a return to the gold standard. Although a few businessmen favored increasing the supply of U.S. notes, most soft-money businessmen preferred expansion through the banking system.
    Some merchants involved in the export-import business opposed returning to the gold standard. They could enhance their profit by speculating on a rising gold premium. If the price of gold in U.S. notes rose between the time that they bought their goods and sold them, they made money on the change in the U.S. note price of gold in addition to the profit from selling the goods.
    Promoters especially opposed the resumption of the gold standard. They needed easy money to finance their schemes.
    Careyites were at the forefront of opposing the contraction of U.S. notes and the return to the gold standard. Careyites were the American School of political economy that Henry Carey created in 1850. He rejected the “wage fund” theory of labor against employers and the Ricardian rent theory. He believed that producing classes (agriculturalists, wage earners, and industrialists) had a common interest. That common interest was domestic industrial growth. Protective tariffs benefitted all producing classes. His political economy made manufacturers the great benefactors of the country. His great social enemy was moneylenders and the scarcity of capital. Money lenders were the enemies of productive capital instead of being the enemy of the poor. Interest rates needed to be pushed lower and the money supply expanded. Expanding the money supply would drive interest rates down. He accepted the mercantile principle that money creates prosperity; it precedes prosperity instead of accompanying or following it. An abundance of money would drive interest rates down and stimulate the economy. Cary was a nineteenth-century Keynesian.
    Another important group opposing contracting U.S. notes and returning to the gold standard was the greenbackers. They were mostly intellectuals and politicians with their working class and rural followers. Some were outright inflationists. Most considered inflation unimportant. For the most part, they opposed banks issuing bank notes; only the government should issue paper money. They saw the greenback as a way to push down interest rates; to them, high-interest rates were a bane to the economy. Greenbackers ranged from the pragmatic to the utopian.
    In summary proponents of the greenback and opponents of contraction and resumption of the gold standard fall into three groups:
One of these, identified politically with western and Pennsylvania Republicans, drew its support from promotional business elements. . . . A second soft money force was compounded largely of political elements—Jeffersonian Agrarianism, Democratic opportunism, and Copperhead thirst for revenge. . . . A third current, which drew from the same ideological reservoir as the postwar greenback Democracy, was utopian and reformist in nature and expressed the frustrations and aspirations of labor and the extremist humanitarian reformers in the uncongenial postwar era.[1]
    Proponents of redeeming U.S. notes in gold had a common goal: resumption of the gold standard. They varied on the best way to achieve this goal.
    Some wanted to return to the gold standard immediately or at least as quickly without waiting for U.S. notes to contract. A second group supported quickly accumulating a gold reserve to raise the value of U.S. notes to that of gold. (This was the plan that was eventually adopted.) Others wanted to retire or contract U.S. notes until the value of the U.S. note and gold were equal. A fourth group proposed redeeming U.S. notes in gold below value. Another group wanted to do nothing: Just wait for production and commerce to increase the value of the U.S. note until it was at par with gold and then return to the gold standard. Because of the depreciation in the value of U.S. notes, redemption was delayed until the premium of gold over the U.S. note narrowed significantly.
    Calvinist and Reform clergy favored returning to the gold standard. They viewed the gold standard as an honest and ethical monetary system unlike the greenback monetary system, which was dishonest and unethical. Irredeemable paper money was immoral and a curse. Many Baptist and Methodist ministers also supported returning to the gold standard.
    Another group promoting returning to the gold standard was the academic economists. Most of them accepted classical economics and Ricardo’s and Mill’s anti-mercantilist capital theories.
    The reformers out of whom came the Liberal Republicans and later the Mugwumps also supported returning to the gold standard. Along with advocating hard money, they also advocated free trade and civil service reform. They were mostly from the middle and upper classes. Most came from New England or were descendants of New Englanders.
    Two important business groups supported the gold standard. One was the Republican merchant who wanted free trade and an end to governmental extortion. This group resided primarily in New England and was mostly involved in the textile business. The other was the merchant involved in the export and import business. (One important exception was the importers and exporters who speculated on the change in the gold premium.) They centered around Boston, New York, and Philadelphia. Merchants not involved in the import-export or textile business were divided over returning to the gold standard although most were inclined toward returning. Being off the gold standard made foreign trade speculative and risky as the U.S. note price of gold fluctuated.
    The big eastern national banks favored returning to the gold standard. However, eastern private bankers and bankers in the Midwest generally opposed contracting U.S. notes in preparation for returning to the gold standard although they were inclined toward the gold standard.
    Until 1873, most farmers favored the gold standard. After 1873, many switched to favoring the greenback.
    In summary, proponents of the gold standard “were a socially superior breed, representing an older elite of eastern merchants, commercial bankers, textile manufacturers, professional men, gentlemen reformers, and respectable literati.”[2]

Endnotes

1. Unger, p. 118.

2. Unger, p. 162.

Copyright © 2013 by Thomas Coley Allen. 

Part 1 Part 3

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Friday, September 19, 2014

U.S. Note Part 1

Part 1: The U.S. Note, 1862 – 1879
Thomas Allen

[Editor’s note: Footnotes in the original are omitted.]

    The U.S. Note, commonly called the greenback, was legal tender paper money. It was fiat money. Congress and the Secretary of the Treasury, instead of the markets, decided the quantity to issue. Until 1879, it was not redeemable in specie. Even after it became redeemable at par in gold in 1879, it remained fiat money. First, Congress still decided the quantity to issue. Second, unlike gold certificates, which were fully backed and not legal tender, gold backed only about one-third to one-half of the outstanding U.S. notes, which remained legal tender.
    Between 1862 and 1879, the history of the U.S. notes falls into two periods: the inflationary period from 1862 to 1865 and the deflationary period from 1866 to 1879 when it became redeemable in gold.
    On the money issue of this era, people fell into two camps: soft money and hard money. Soft money people preferred legal-tender paper money that was not redeemable in specie. Moreover, if issued, bank notes should be redeemable only in government-issued legal tender paper money. Hard money people preferred the gold standard and requiring U.S. notes, if retained, and bank notes and all other forms of credit money to be redeemable in gold on demand.
    The U.S. Note was introduced as a necessity to finance Lincoln’s War against the Southern States. Proponents of the greenback claimed that legal tender paper money was a wartime necessity. Senator Sherman, who favored the legal tender law, argued the “necessity to give currency to treasury notes, necessity to provide money which would in turn purchase bonds.”[1] Senator Sherman expected the legal tender notes that Congress was about to authorize to lose value. That is the primary reason that he insisted that U.S. notes could not be used to pay tariffs on imports.
    Rothbard refutes the necessity claim:
    The spuriousness of this argument is seen by the fact that greenbacks were virtually not issued after the middle of 1863. There were three alternatives to the issuance of legal tender fiat money. (1) The government could have issued paper money but not made it legal tender; it would have depreciated even more rapidly. At any rate, they would have had quasi-legal tender status by being receivable in federal dues and taxes. (2) It could have increased taxes to pay for the war expenditures. (3) It could have issued bonds and other securities and sold the debt to banks and non-bank institutions. In fact, the government employed both the latter alternatives, and after 1863 stopped issuing greenbacks and relied on them exclusively, especially a rise in the public debt. The accumulated deficit piled up during the war was $2.614 billion, of which the printing of greenbacks only financed $431.7 million. Of the federal deficits during the war, greenbacks financed 22.8 percent in fiscal 1862, 48.5 percent in 1863, 6.3 percent in 1864, and none in 1865. This particularly striking if we consider that the peak deficit came in 1865, totaling $963.8 million. All the rest was financed by increased debt. Taxes also increased greatly, revenues rising from $52 million in 1862 to $333.7 million in 1865. Tax revenues as a percentage of the budget rose from a minuscule 10.7 percent in fiscal 1862 to over 26 percent in 1864 and 1865.[2]
    Some believe that Lincoln could not have fought his war even if the North had adopted an effective system for selling bonds and stringent taxation in 1861. The War could not have been financed with specie because of a lack of confidence in the Lincoln administration; legal tender paper money was necessary. Perhaps this explanation has merit. (This argument is correctly based on the premise that when people lose confidence in their government, they hoard gold and spend government notes as fast as they can before the notes become worthless.) However, Napoleon fought much of the world for more than a decade and conquered most of Europe with specie; he did not resort to fiat paper money.
    (Issuing irredeemable, noninterest-bearing, nonlegal tender Treasury notes was considered. Their issue was rejected because banks might not accept them and customers might refuse to accept them if a bank offered them. Without being legal tender for private debt, people would refuse them unless they wanted the notes to pay taxes.)
    Taxes paid less than 20 percent of the cost of the War.[3] Adopting a highly protective tariff, the Morrill tariff, significantly cut the tax revenue of the U.S. government. If it had the courage to raise taxes much more than it did, the U.S. government could have financed the War with taxation. Any shortfall could have been covered with borrowing. By financing the War with governmental notes, it paid:
    an average premium of 50 per cent on all its purchases from the beginning of 1862 till May 1865. The total expenditure of the four years was $3,352,380,410, of which it is safe to say that $2,500,000,000 consisted of purchases in the open market where the greenback dollar procured only 66 cents’ worth of property. In other words we obligated ourselves for $2,500,000,000 and got $1,630,000,000 in actual value. The difference, $870,000,000, is the unnecessary cost to the taxpayers, caused by the use of a depreciated currency.[4]
    Resorting to legal tender paper money greatly increased the cost of the War. According to Dewey, “The total effect of paper issues in increasing the cost of the war has been estimated at between $528,000,000 and $600,000,000; even this large amount is small when compared with the burdens which inflated prices placed upon the people in the ordinary relations of trade and industry.”[5]
    About resorting to the use of legal tender paper money, Representative Morrill, speaking in opposition said, “It will injure credit; it will increase prices; it will increase many fold the cost of the war.”[6]
    The use of legal tender government notes could have been avoided if:
        1. The Lincoln administration had instilled confidence of the public about the success of Lincoln’s War, which caused depositors to withdraw their money in gold from banks.
        2. The government had used bank checks and clearing houses instead of insisting that banks transfer the principal of government loans immediately in specie instead allowing them to retain the funds temporarily on deposits.
        3. Congress had enacted an extensive system of taxation.[7]

    U.S. notes were like a loan forced on the people. However, unlike real loans, they paid no interest and had no promise of repayment. Actually, the recipient paid the interest, which was the discount to specie. They were imposed on rich and poor, prudent and spendthrift, and speculator and cautious indiscriminately. Nevertheless, the burden fell more heavily on the poor, prudent, and cautious than on the rich, spendthrift, and speculator. As with all fiat monetary systems, a few people win, but most lose. Senator Fessenden, an opponent of legal-tender U.S notes, said that “the loss would fall most heavily on the poor.”[8]
    Besides, if the U.S. government had been willing to pay a higher interest rate, selling its bonds at a discount, it could have obtained sufficient funds. Not wanting to pay higher interest on its bonds had more to do with resorting to the U.S. note than the U.S. note being necessary to finance the War. U.S. notes accounted for less than 17 percent of the cost of the war.[9] The necessity argument was much more palpable and saleable than the stingy, parsimony argument.
    Moreover, once banks stopped redeeming their bank notes, the U.S. government had a choice to make. It could let the banks issue an evermore growing supply of bank notes or the government could issue irredeemable government notes. It could receive the profits from issuing irredeemable currency or let banks reap the profits. Congress chose to take the profits for itself.
    Issuing U.S. notes was a policy decision. Congress had a choice of issuing fiat legal tender paper money, i.e., the U.S. note, or paying a higher interest rate on its bonds. Congress and the Lincoln administration chose the former. Furthermore, Congress preferred receiving the gain from irredeemable paper money instead of letting the banks receive the gain.
    On January 1, 1861, the supply of paper money, bank notes and demand deposits, stood at $459,234,000.[10] (The country had $250 million in gold.[11]) On January 1, 1866, the paper money supply had risen to $1,418,572,000 of which $422,000,000 were U.S. notes.[12] The money supply rose by $959,339,000. In 1860, the quantity of paper money per capita was $14.[13] In 1866, it was $41. During the War, “the money supply rose from $45.5 million to $1.733 billion, an increase of 137.9 percent or 27.69 percent per annum.”[14]
    Although many people suffered from the inflation brought on by the U.S. note, other people gained. The people who benefitted most from the greenback during the inflation years were banks, industrialists, railroad owners, borrowers, and speculators.
    Bankers benefitted greatly from the greenback monetary system. State bank notes and deposits rose from $510 million in 1860 to $743 million in 1863, or an increase of 15.2 percent per year.[15] They could add U.S. notes to the reserves on which they based their loans. Moreover, banks paid out gold deposits made before the legal tender law in depreciated U.S. notes. When the War began, banks were the largest debtors in the country. Inflation generally benefits debtors. Furthermore, the robust war economy gave banks the opportunity to make many profitable loans.
    Another group that benefitted from the greenback was the industrialists, especially the iron and steel manufacturers. Because foreign exchange markets expected further depreciation of the U.S. note, the U.S. note tended to depreciate faster than prices. A falling greenback dollar and a rising gold premium caused domestic prices to be cheaper and the prices of imports to be higher. Thus, the greenback functioned like a protective tariff. Also, the inflationary policy provided manufacturers with easy credit.
    Railroad owners also benefitted from the depreciating greenback because they were large debtors. They could pay their debts with money worth less than what they had borrowed.
    Furthermore, the legal tender U.S. note was a great benefit to debtors who had borrowed gold. Much of the money lent to them had been gold. Now they could repay these gold loans with depreciated U.S. notes and cheat their creditors.
    Speculators saw a way to profit from the difference in values between gold and U.S. notes. When the U.S. note was first issued, the silver in a dollar of silver coins was worth 97 cents in gold. As the U.S. note depreciated, the value of silver in a dollar of silver coins rose above a dollar in U.S. notes. Massey describes one way that speculators profited from depreciating U.S. notes with silver coins:
    A broker in New York, for example, would buy up quantities of silver coins, offering a premium in paper money to get them. These coins were taken to Canada, where they were accepted as the equivalent of gold. The broker brought back the gold to the United States and sold it at a large profit for more paper money.[16]
    The biggest winner was the U.S. government. It got to spend the U.S. notes first before they depreciated.
    Inflation also brings losers. One big loser during the inflation of 1863 to 1865 was the wager earner. During the War, the cost of living closely followed the gold premium. As with all inflations, wages lagged behind the rise in prices. Thus, workers suffered from the issue of U.S. notes as their standard of living declined. “In 1865, when price index stood at 217 as compared to 100 in 1860, wages had only touched 143.”[17] Salaries and wages of soldiers and governmental employees rose even slower than wages of private employees. Wages of soldiers were $13 per month from the beginning of the War until May 1864 when Congress raised their pay to $16. By the time of their pay raise, prices had about doubled.[18] Unfortunately for them, the U.S. note continued to depreciate.
    Perhaps the people who lost the most during the inflation were those who lived on fixed incomes. They ranged from widows, pensioners, college professors, and clergymen to affluent lenders of capital.
    Bondholders, with one exception, lost. The exception was bondholders who had bought U.S. government bonds with U.S. notes and were paid interest and principal in gold and were not taxed on this income.
    Landlords also lost because rents failed to rise as fast as commodity prices.[19] The poor lost as many necessities were priced beyond their reach.
    When the government ceased expanding U.S. notes and other legal-tender currency and began contracting them, deflation followed. During the deflationary period, the winners during inflation typically became losers, and losers during inflation typically became winners.
    One big winner during the deflationary period was the lender. The exception was loans to borrowers who failed to pay off their loans. Therefore, the more conservative investors, such as banks and trustees for widows and orphans, preferred government bonds since the government was less likely to default. Unlike during inflation when lenders were paid with money worth less than what they had lent, during deflation, they were paid with money worth more. Thus, borrowers were big losers during deflation.
    Falling gold prices in terms of U.S. notes hurt domestic manufacturers because it made foreign goods from Great Britain and other countries on the gold standard cheaper in U.S. notes. Foreign goods were bought with gold.
    Importers also suffered; they lost money on their goods if the premium on gold fell between the time that they bought their goods and the time they sold them. They also suffered during the inflationary years when the gold premium fell.
    However, speculators could profit from a fluctuating gold premium if they bought and sold while the premium was rising as occurred during both the inflationary era and deflationary era. Moreover, any good speculator could profit from the fluctuation in the U.S. note price of gold no matter whether the gold premium was rising or falling. All they needed were fluctuating prices.
    Regardless of inflation or deflation, which is caused by inflation, the U.S. note transferred wealth from most people to a few wealthy people.

Endnotes
1. Davis Rich Dewey, Financial History of the United States, 8th edition. (1922, Rpt. Adamant Media Corp., 2005), p. 287.

2.  Murray N. Rothbard, A History of Money and Banking in the United States: The Colonial Era to World War II (Auburn, Alabama: Ludwig von Mises Institute, 2005), pp. 131-132.

3. Irwin Unger, The Greenback Era: A Social and Political History of American Finance 1865-1879 (Princeton, New Jersey: Princeton University Press, 1964), p. 16.

4. Horace White, Money and Banking (Boston, Massachusetts: Ginn & Company, 1896), p. 162.

 5. Dewey, p. 293.

6. Dewey, p. 286.

7. Dewey, pp. 282-283.

8. White, p. 163.

9. Robert P. Sharkey, Money, Class, and Party: An Economic Study of Civil War and Reconstruction (Baltimore, Maryland: The John Hopkins Press, 1959), p. 16.

10. Henry V. Poor, Resumption and the Silver Question: A Handbook for the Times (1878 Rpt. New York, New York: Greenwood Press, Publishers, 1969), p. 197.

11. Joseph French Johnson, Money and Currency in Relation to Industry, Pieces, and the Rate of Interest, Revised Edition (Boston, Massachusetts: Ginn and Company, 1905), p. 278.

12. Poor, pp. 197-198.

13. Poor, p. 199.

14. Rothbard, p. 130.

15. Rothbard, p, 129.

16. J. Earl Massey, America’s Money: The Story of Our Coins and Currency (New York, New York: Thomas Y. Crowell Company, 1968), p. 159-160.

17. White, p. 163.

18. Dewey, p. 294.

19. Unger, p. 23.

Copyright © 2013 by Thomas Coley Allen. 

Part 2

More articles on money. 

 

Sunday, August 24, 2014

good luck, boy

GOOD LUCK, BOY
By J. O. Allen

I remember — for it was only yesterday —
I saw you sprawled upon the bed at play
With toy soldiers. Your cardboard men
Marched bravely on the counterpane.

I saw you — it was only yestermorn —
In your toy soldier suit and tooting horn
Charge gaily — yet with grim intent —
To crush the foeman in his tent.

And I remember — it was not so long ago —
I saw you lead your men against the foe;
Your army was but three small boys,
Your arms — assorted Christmas toys.

*************************************

And yet — it seems so far away —
But still I know it was today —
I saw you standing, khaki clad —
And, oh! — I loved you, lad!

More poems

Wednesday, August 13, 2014

Esther -- Part 5

Evidence of Warning
Thomas Allen

    Although the Jewish purpose of Esther may be to justify Purim, to the Christian its purpose is, or should be, entirely different. Its purpose must be much deeper than the surface justification for Purim, a celebration of vengeance.

    Why would God have a book placed in the Bible whose purpose appears to be a justification of a holiday void of any religious substance and that glorifies man’s vengeance? (God reserves vengeance to Himself [Deut. 32:35, Ps. 94:1, Rom. 12:19, Heb. 10:30].) Why would God have a book placed in the Bible that ignores Him? Could Esther be a warning to Christians about Pharisaism, which is now called Judaism? The book presents much evidence that it is a warning.

    The writer of Esther hints at this purpose by giving the main characters the names of pagan gods and goddess. Esther’s Jewish name is Hadassah (2:7), which is Babylonian for bride and a title of a goddess. Esther is a variant of Ishtar, the Babylonian goddess of love. Mordecai, Esther’s cousin and father by adoption, is a variant of Marduk, the chief Babylonian god.

    The book contains other hints that it should be treated as a warning and not like other books of the Old Testament. It has fasting without prayer (4:16). When Mordecai learns of Haman’s plan to kill the Jews, he tears his cloths, puts on sackcloth, and scatters ashes on his head. He mourns and cries out loudly (4:1). Other Jews begin wailing and weeping and fasting (4:3). Noticeably lacking from the mourning of Mordecai and the other Jews is prayer for Divine deliverance or pity. Later, Esther asks the Jews to fast for her (4:16), but she does not ask them to pray for her. (Although some commentators claim that prayer is implied, the writer of Esther has deliberately avoided any suggestion that the fasting serves any religious purpose.)

    Though verse 4:14 implies providence, it does not suggest that the providence be Jehovah God. Based on the way that the book is written, deliverance of “the Jews from another place” is a vague reference to some human entity and not to God. The book relies on human cunning and resourcefulness rather than Jehovah God to deliver the Jews. Salvation is through human ingenuity instead of Divine intervention.

    Although it lacks reverence toward God, the book does give preeminence to financial consideration (3:9), mammon. No Messianic hope is given. It is man-centered and glorifies vengeance.

    Esther shows the ability and skills of Jews to deceive. Mordecai is so proud of being a Jew that he flaunts his Jewishness (3:2, 4; 4:1). Yet he forbids Esther to reveal that she is a Jewess (2:10). He wants her to deceive the king by not revealing her real identity. However, Haman, who hates Jews, knows that Mordecai is a Jew (3:4-6; 6:13). Most likely, Mordecai is known to be a relative of Esther, who visits and inquires about her every day (2:11). Obviously, he has a close relationship with her. Apparently, Esther and Mordecai have so deceived Xerxes and Haman that they cannot figure out that Esther is a Jewess. (Even if the relationship between Esther and Mordecai were not fully known to Xerxes and Haman, courtiers must have known that Esther was a Jewess. They would have surely told the king and especially Haman.) Moreover, Xerxes has been so deceived that even after he has given Haman permission to slay the Jews (3:9-11), he honors Mordecai (6:10-11), a known Jew. He also seems surprised that Haman plans to kill the Jews when Esther explains Haman’s plot to the king (7:5-6). (If the king does not know that Haman plans to kill the Jews, then he is senile.)

    Esther certainly is an enchanter. She has the king under her spell from the first time he sees her to the end of the story. He does just about everything that she asks him to do. He even allows her to violate protocol without penalty. Even Haman at times seems to be under her spell.

    While queen and before revealing that she is a Jewess, Esther has to violate many Old Testament and Jewish laws. To maintain her non-Jewish deception, she has to have eaten unclean foods and, worse, to have bowed to the king and, by that, acknowledge his deity, a violation of the first commandment. In this respect, she stands in sharp contrast to Daniel. Daniel risks death to obey the Old Testament laws. (Perhaps by Esther’s time the rabbis had concocted outs for disobedience.) She places glory above obedience. Thus, a Jew will abandon religious scruples if necessary to deceive a Gentile.

    The writer also shows the cold-heartedness of a Jewess. After Esther reveals Haman’s plan to kill the Jews including her, the king leaves the room in shock. While the king is gone, Haman throws himself at the feet of Esther, who is reclining on her couch, and begs for mercy. The king returns and sees Haman on Esther and concludes that he is making sexual advances on the queen — hence, more proof of his impaired mental faculties. So, he orders Haman executed. Esther remains silent and lets Haman die for a crime that he does not commit (7:3-10).

    Esther also shows a bitter hatred of Gentiles (Christians are Gentiles) and a desire for their destruction. She asks for a second day of killing and the hanging of Haman’s ten sons (9:13). The king grants the request. In stark contrast to Jesus’s teachings, it teaches hatred of one’s enemies and bloody vengeance.

    Not only is Esther’s vindictiveness shown, but also that of the Jews in general. They revel in their bloodletting. They rejoice with “fasting and gladness” (9:19) in their carnage. No remorse on their part is displayed.

    Perhaps most important, Esther shows how easily Jews can manipulate Gentiles. In Esther the manipulation is mostly with guile and fear. With ease she maneuvers the king and the Persians to do Mordecai’s bidding.

    Once Mordecai becomes prime minister, provincial rulers and other officers of the king aid the Jews in their slaughter of the Gentiles because of the fear of the Jews (9:3). Many fear the Jews so much that they convert to Judaism (8:17). Thus, through terror, Jews get Gentiles to kill other Gentiles for them. Esther warns Gentiles about Jews using Gentiles to kill Gentiles for the benefit of Jews. History shows that this warning is frequently ignored.

    One puzzling aspect of the story is that the king offers the Jews the property of those whom they kill. Uncharacteristically of Jews, the Jews refuse to take the property of their victims. Perhaps the reason that the Jews decline their rapine is that they use it to buy the favor of the king. Much of this property probably escheats to the king. The lesson maybe “beware of Jews acting altruistically — especially when connected with destructive acts.”

    According to Halley, Esther describes a Jewish take over of a great empire. He writes:
Mordecai was great in the king’s house, next unto the king; he waxed greater and greater; his fame went forth throughout all the provinces (9:4; 10:3). This was in the reign of Xerxes, the mighty monarch of the Persian Empire: Xerxes’ prime minister, a Jew; his favorite wife, a Jewess: Mordecai and Esther, the brains and heart of palace![38]

    Esther 6:13 gives a stern warning to Christians. If Gentiles begin falling before Jews, they will have an extremely difficult time prevailing against the Jews. Most likely, the Jews will destroy them. The history of the Western world since the mid eighteenth century illustrates this fact.

    As suggested above, the primary purpose of Esther is to warn Christians of the leaven of the Pharisees (Matt. 16:6, 11), Judaism. God foresaw times when Jews would seek to gain power over Christians and use that power to pillage and destroy them. He had this book inserted into the Old Testament to warn Christians against the guile of the Jews and the destruction that it brings.

    Many see Esther as the most pro-Jewish book in the Bible. In reality, it is the most anti-Jewish book in the Old Testament.

    Christians have failed to heed this warning of Esther. The result is that Christianity has been in a state of decline in the United States and Europe as the power of Jews have grown.

    The above discussion is not an indictment of all Jews. Some Jews are not ready to sacrifice humanity to the Jews. However, far too many Jews are the children of the devil (John 8:44) and vipers (Matt. 12:34, 23:33) and lust after such sacrifice. There is an old lawyer joke: 98 percent of the lawyers give the other 2 percent a bad name. So it is with Jews: 90 percent of the Jewish leaders give the other Jews a bad name.

    Although Esther is about Jews, its warning extends beyond Jews and Judaism. It is a general warning against all religions that have descended from the Mysteries and their practitioners. These religions include Freemasonry, Rosicrucianism, Hinduism, Islam, human secularism, Theosophy, and the New Age religions.

    Most, if not all, writers of Biblical commentaries, dictionaries, and handbooks believe that the Jews are God’s chosen people. They are not. At least, if John is correct, they are not. John writes (1 John 2:22, 4:3) that Jews and all others (Freemasons, Rosicrucians, Hindus, Muslims, human secularists, Theosophist, atheists, etc.) who deny that Jesus is Christ and do not confess Jesus Christ are the antichrist. Jews and their allied antichrists have been successfully suppressing and destroying Christianity for decades. The question is this: Are the writers of these commentaries, dictionaries, and handbooks ignorant, are they deceived with fear of the Jews, or are they among the antichrists?

    “Am I therefore become your enemy, because I tell you the truth” (Gal. 4:16)?
    “My people are destroyed for lack of knowledge” (Hos. 4:6a).

Endnote
38. R. Pfeiffer, p. 477.

Copyright © 2011 by Thomas Coley Allen.


Part 4

 More articles on religion.