Secret Societies and Conspiracies in the Founding of America
[Editor’s note: Footnotes in original are omitted.]
Secret societies and conspiracies were highly involved in the founding of American. Rosicrucianism and Freemasonry were heavily involved. Two of the most important conspiracies were the Arnold conspiracy and Randolph conspiracy.
In 1693, a movement began in Europe to establish a colony of European Rosicrucian leaders. The objective of these colonists was to establish Rosicrucianism, arts, and trade in the New World. They sought to bring about a New World Order outlined by Sir Francis Bacon in The New Atlantis. This book reveals Bacon’s ideal commonwealth in the political world that the Illuminists have sought through the ages. It describes a utopian society across the ocean from Europe; this society was built upon the principles of Atlantis. This utopia was a world without national boundaries and without racial distinction under a world government.
Under the leadership of Grand Master Johannes Kelpius, a German Pietist theologian, the colonists landed in 1694 in Philadelphia. The colonists brought with them books on alchemy, astrology, and magic; the Cabala; and the writings of the German mystic Jakob Boehme. By 1801 the Rosicrucian Order had become inactive or moved completely underground in America.
Arrival of Freemasonry
After Rosicrucianism, Freemasonry was perhaps the next non-Indian secret society brought to the British colonies. It arrived in 1730 when Daniel Coxe was appointed Provincial Grand Master of New York, New Jersey, and Pennsylvania. In 1733, Henry Price became Provincial Grand Master of New England; he is considered the father of regular Freemasonry in the United States. Benjamin Franklin, who was a Rosicrucian, became provincial Grand Master of Pennsylvania in 1734.
The red Freemasonry of France was introduced in 1761 into the Colonies. Behind red Freemasonry were Frederick the Great, Philip Egalite, Swiss bankers, and British intelligence. The Grand Consistory of Sublime Princes of the Royal Secrets of Paris, which Frederick the Great controlled, sent Stephen Morin, a Jew, to establish the Rite of Perfection, i.e., the Scottish Rite. Philip Egalite, Duke of Clermont and later Duke of Orleans, signed his papers. Louis, Count of Clermont, granted Morin the authority to establish Scottish Rite Freemasonry. His deputy inspector was Henry Francken. Francken appointed Moses M. Hayes, a Jew, of Boston as inspector general of North American Freemasonry. Hayes introduced the Scottish Rite in 1780 into the United States at the New Port Lodge. Hayes also appointed Isaac da Costa, a Jew, as deputy inspector general of South Carolina, Solomon Bush as deputy inspector for Pennsylvania, and B.M. Spitser as deputy inspector for Georgia. In 1801, the first Supreme Council of Scottish Rite Freemasonry was established in Charleston, South Carolina.
Before the appearance of the Sottish Rite, Franklin had been the primary organizer of Freemasonry in the Colonies. The lodges that he organized were connected with the Grand Lodge of London.
Freemasonry was at the center of the American Revolution. At the forefront was the St. Andrew Lodge, which was a Grand Lodge of the Scottish Rite. Joseph Warren, a close friend of Franklin, headed this Lodge. Paul Revere was also a leader of this Lodge. This Lodge was probably behind the Boston Tea Party.
In 1778, the Americans re-occupied Philadelphia after the British evacuation. To celebrate this great occasion, General George Washington, dressed in full Masonic attire, solemnly led 300 Freemasons through Philadelphia to Christ Church. Here a Masonic divine service was held.
Besides Washington and Franklin, many other American revolutionists were Freemasons. They included the following generals: Nathaniel Greene, Henry Knox, Henry Lee (Light-Horse Harry), Richard Montgomery, Israel Putnam, Rufus Putnam, Baron von Steuben, and John Sullivan. (Of Washington’s generals, 33 were Freemasons.) Ethan Allen, leader of the Green Mountain Boys of Vermont, and John Paul Jones were also Freemasons. Alexander Hamilton, John Hancock, Patrick Henry, Thomas Jefferson, James Madison, and John Marshall were Freemasons. John Hancock and eight other Freemasons singed the Declaration of Independence. (Manley Hall, a Masonic writer, asserts that all but one signer were Freemasons.) Fifty of the 59 members of the Constitutional Convention were Freemasons. Of the 39 signers of the Constitution, at lest 13 were master Freemasons. The Continental Army had approximately 14,000 officers of whom 2018 were Freemasons.
Freemasons in England championed the colonists in their struggled for independence. They included William Pitt, Edmund Burke, and the Duke of Manchester (Grand Master of English Freemasonry).
During the American Revolution, Masonic agents freely moved between British controlled areas and American controlled areas.
Freemasons in France were also instrumental in providing the American revolutionists the aid that they needed to secede from England successfully. Through Freemasonry, Franklin made his contacts with the appropriate officials in the French government and outside the government. The most ardent support for the American Revolution came from the French nobles who were Freemasons. (Franklin berated the French nobility and campaigned against it in spite of its zealous support of Freemasonry and the American Revolution.)
The Arnold Conspiracy
William Petty, Earl of Shelburne, head of British intelligence, managed to place his agents in many critical positions among the American revolutionists. Benedict Arnold, a Freemason, is perhaps the best known of these agents.
The Mallet-Prevost family put in place Lord Shelburne’s spy and espionage network. This family was the leader of Swiss espionage. One of the family leaders, General Augustine Prevost became Grand Stewart of the Lodge of Perfection. (This lodge had been established in Albany, New York in 1768.) He was also Prince of Royal Secrets and commander of the British southern forces during the American Revolution. His second in command was James Mark Prevost, his brother. Arnold was one of his agents.
Margaret “Peggy” Shippen Arnold, wife of Benedict Arnold and stepsister of Aaron Burr, was a conduit for communications between Mark Prevost and Benedict Arnold. Mark Prevost often communicated with Peggy Arnold through his wife, Theodosia, who later married Aaron Burr. Through this channel, the arrangement to surrender West Point to the English was initiated. For aiding the English in its failed attempt to capture West Point, Arnold was charged with treason. After conspiring to surrender West Point, Arnold was given his promised command in the British army and fought against the Americans in the South.
The Randolph Conspiracy
In 1774, Edmund Randolph at age 21 joined the Ancient Order of York Masons. After becoming a Freemason, his career began its climb upwards. He soon became an aide de camp to General George Washington. In 1785, he became Deputy Grand Master of the Grand Lodge of Virginia. The next year he was named Grand Master. At the time of his election to Grand Master, Randolph was Attorney General of Virginia. (Since then Freemasons have controlled the legal system of Virginia.)
The Grand Lodge of Virginia was established in 1768 at Williamsburg, which was then the capital of Virginia. John Blair, who was then acting governor of Virginia and later a Virginian delegate to the Constitutional Convention, was its first Grand Master.
Peyton Randolph, Edmund Randolph’s uncle and adoptive father, became the first President of the First Continental Congress. Peyton Randolph was also Grand Master of the Masonic Order.
President Washington appointed Edmund Randolph the first Attorney General of the United States and then the second Secretary of State after Jefferson resigned.
In 1787, Congress called a convention to amend the Articles of Confederation. (This convention became known as the Federal Constitutional Convention of 1787.) At this time, Randolph was Governor of Virginia. He persuaded the Virginia delegation to support scraping the Articles of Confederation and write a new constitution that would incorporate the states into a federation. (“Thus it was the Grand Master of Virginia, Edmund Randolph, in league with Aaron Burr and British intelligence, who foisted on the nation the concept of a federal government which could rule over and above the sovereignties of the states.”) Randolph was also a delegate to the convention.
Result of American Revolution
In spite of the Illuminists involvement in the American Revolution and the Federal Constitutional Convention of 1789, the essence of English freedoms and institutions survived. What saved the new United States from Illuminism and from becoming its communistic, democratic egalitarian new Atlantis, the New World Order, ruled by Illuminists, was that 65 to 99 percent of the Aryan population was Christian. Now the Illuminists began the work of destroying them.
Most of the leaders of the American Revolution who were Freemasons believed that they were fighting to free the American colonies from the tyrannical British rule. They were ignorant of the ultimate objective of the Revolution, which was to establish an illuministic New World Order. The Illuminists who controlled Freemasonry had deceived them, as they deceive most Freemasons today. They had deceived them into believing that Freemasonry was the savior of Christianity and the bearer of liberty and happiness. Only the highest degree Illuminists knew the real objective—the establishment of Lucifer’s New World Order.
Fortunately for Americans, the ideals of the Reformation and the English Revolution guided the American Revolution much more than the ideals of the Renaissance and the French Revolution. In spite many leaders of the American Revolution being Illuminists, Christianity had a much greater influence over the American Revolution than did Illuminism. (Revolutions based primarily on Illuminism, such as the French Revolution and the Bolshevik Revolution lead to despair and anarchy, which is followed by dictatorship. Revolutions based primarily on Christianity, such as the English Revolution and the American Revolution, lead to hope and freedom.)
1. Dennis L. Cuddy, Now Is the Dawning of the New Age New World Order (Oklahoma City, Oklahoma: Hearthstone Publishing, 2000), p. 15. H. Spencer Lewis, Rosicrucian Questions and Answers with Complete History of the Rosicrucian Order (Second Edition. San Jose, California: Rosicrucian Press, 1932), pp. 135-136, 138. William T. Still, New World Order: The Ancient Plan of Secret Societies (Lafayette, Louisiana: Huntington House Publishers, 1990), pp. 46ff.
2. Cuddy, Now Is the Dawning, p. 15. Lewis, pp. 135-136, 138.
3. Bernard Fay, Revolution and Freemasonry 1680-1800 (Boston, Massachusetts: Little, Brown, and Company, 1935), pp. 230-231. Clarence Kelly, Conspiracy Against God and Man: A Study of the Beginnings and Early History of the Great Conspiracy (Belmont, Massachusetts: Western Islands, 1974), p. 55. J. S. M. Ward, Freemasonry and the Ancient Gods (London, England: Simpkin, Marshall, Hamilton, Kent & Co. Ltd., 1921), pp. 230-231.
4. Lewis, p. 137.
5. Kelly, p. 55.
6. The Cause of World Unrest (New York, New York: G. P. Putnam’s Sons, 1920), pp. 48-49. Lady Queenborough (Edith Starr Miller), Occult Theocracy (Two Volumes. Hawthorne, California: The Christian Book Club of America, 1933), pp. 189, 336. Nesta H. Webster, Secret Societies and Subversive Movements (Palmdale, California: Omni Publication, 1924), p. 149.
7. Kelly, pp. 55-56. Eustace Mullins, The Curse of Canaan: A Demonology of History (Staunton, Virginia: Revelation Book, 1987), p. 132. Queenborough, p. 190.
8. Cause of World Unrest, p. 49. Kelly, pp. 55-56. Queenborough, p. 190. Webster, p. 149.
9. Gary H. Kah, En Route to Global Occupation (Lafayette, Louisiana: Huntington House Publishers, 1992), p. 110.
10. Fay, pp. 239-240. Still, p. 61.
11. Fay, p. 250. Kelly, p. 55. Jim Marrs, Rule by Secrecy: The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids (New York, New York: Harper Collins Publishers, 2000), pp. 231-232.
12. Cuddy, Now Is the Dawning, p. 23.
13. Still, p. 61.
14. Cuddy, Now Is the Dawning, p. 23.
15. Marrs, p. 232.
16. Mullin, pp. 132-133.
17. Anton Chaitkin, Treason in America From Aaron Burr to Averell Harriman (New York, New York: New Benjamin Franklin House, 1984), p. 148. Mullin, p. 133.
18. Chaitkin, pp. 15-18.
19. Mullin, pp. 181-182.
20. Mullin, p. 181.
21. Mullins, p. 183.
[Editor’s note: List of references in original are omitted.]
Copyright © 2010 by Thomas Coley Allen.
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