French Revolution Part II

The French Revolution
Part II: The Revolution

Thomas Allen

[Editor's note: The footnotes in the original are omitted.]
At their international Congress of Wilhelmsbad in 1782, Freemasons made plans for the French Revolution. Three years later another congress met. This time it met in Paris. Like the previous congress, the Paris Congress of 1785 made plans for the French Revolution. Illuminists attending the Paris Congress included Bode, Baron de Busche, Cambaceres, Marquis de Chefdebien, Danton (Freemason), Duchanteau (Cabalistic Jew), Fouche, Lafayette (Freemason), Marat (a Freemason), Mirabeau (Freemason), Robespierre (Freemason), and Talleyrand (Freemason).[1] Savalette de Langes was elected president.

The Frankfurt Congress of 1786 followed it. This Congress was more secretive and decreed the death of Louis XVI of France and Gustavus III of Sweden.[2]

Following these congresses, the Rite of Perfection, which had been founded in 1754, was reorganized in 1786 and became the Order of the Ancient and Accepted Rite. Frederick the Great wrote the new constitution of this Order. He rearranged the degrees to bring the number up to 33. Frederick became Sovereign Grand Commander. Philippe, Duke of Orleans and Frederick’s lieutenant, became Grand Master of the Grand Orient. Thus, Frederick gained control of Freemasonry in France and carried on the work of Weishaupt and the Illuminati.

After the fall of the Bavarian Illuminati, some Illuminati fled to France and joined the lodge of the United Friends. Two Illuminati, Bode and Busche, meet with Mirabeau, who was also an Illuminate, and Talleyrand in 1787 in Paris. Also attending this meeting were two members of the Strict Observance, Marquis de Chefdebien d’Armisson and Count Leopold de Kollowrath-Krakowski, who was also an Illuminate. With the United Friends lodges, they brought together the revolutionists and subversives in the other lodges and the Grand Orient into one group. These Illuminists were so successful in gaining control of Freemasonry and allied systems in France that even the philosophical political program of the Illuminati replaced Cabalistic magic of the most mystical lodge.[3]

Working in and through Freemasonry, Illuminists organized and orchestrated the French Revolution. The French Revolution was one of the great orgies of blood sacrifices to Lucifer in modern times. The purpose of the French Revolution was to satisfy Lucifer’s lust for blood and to transfer the property of the Church, nobility, and middle class to the bankers and their allied Illuminists. It also sought to destroy the political, economic, and social structure of France. In achieving these goals, the French Revolution was largely successful. By the end of the Reign of Terror, the Illuminists had achieved many of their destructive goals in France as the monarchy, the aristocracy, and Church had all been overthrown.

In England, Prime Minister William Pitt fell under the control of William Petty, Earl of Shelburne. Pitt became heavily indebted. Lord Shelburne and his closest associates paid Pitt’s debt. In turn they gained control of Pitt’s policy decisions. As the chief of the British intelligence, Lord Shelburne intrigued much of the excess of the French Revolution. His agents promoted some of the most atrocious acts of the Reign of Terror.[4]

English money help finance the Revolution. However, the money seemed to have come from sources independent of Pitt and King George III.[5]

The international bankers, led by the Swiss bankers, refused loans to the French government unless Louis XVI appointed Jacques Necker, a German banker, Minister of Finance. Preaching austerity, Necker destroyed the French currency through inflation. The inflation caused even greater unrest. Many suspect that he inflated the currency at the direction of certain Swiss bankers who sought to profit greatly from the demise of France.[6]

Secular humanism, a modernization of the Cabala, also inspired the French Revolution. The Academia of the de Medicis had advanced secular humanism in Florence. From secular humanism came the denial of God. Once God was denied, regicide and mass executions were easy.

Freemasonry had degraded Christianity by placing it on the same level as Judaism, Islam, Hinduism, and all the other false religions. (Perhaps more correctly, all religions were inferior to Freemasonry.) Freemasonry taught that no religion was any better than any other religion. (Thus, it negated all religions.) Religious dogmas were merely personal opinions. The Church should be reduced to executing the will of Freemasonry, which would be "the clearinghouse for ideas and beliefs and the guiding spirit of humanity."[7] Freemasonry had become the new religion.

Furthermore, the nobility also lusted after the property of the Catholic Church. They knew that they could not have it without a civil war. Moreover, the Illuminists wanted to place the Church and its clergy under the control of the government, which they controlled. A new church and religion would be established to enlighten the people with Illuminism.

Also, responsible for the excesses of the French Revolution was the Enlightenment of Descartes. Another culprit was the Positivism of Comte: "God is only an abstraction—he does not exist; only humanity is real."

Once discontent had been fomented and an intense propaganda war waged against Church and state, all that was needed was a fuse to set off the volatile mixture. Philippe, Duke of Orleans, was the fuse. To create a crisis and popular unrest, the Duke of Orleans engineered a food shortage. Illuminists used the resulting famine of 1789 to lead the people into revolt.

From the beginning until the execution of Robespierre, the Jacobins controlled the Revolution. The Jacobins wanted to destroy the monarchy and other existing institutions as a preclude to usher in their New World Order. To achieve their goal, they used a Hegelian formula that has since become a common revolutionary tactic. They hired thugs and encouraged radicals to riot and act lawlessly (thesis). Then influential Jacobins came forth and promised "law and order" (antitheses). Next came oppression and the police state that the Jacobins used to get rid of their enemies and rivals (synthesis).

During the French Revolution, Illuminists used Masonic lodges to carry out the extremes of the Revolution. Illuminists brought about the Reign of Terror during which King Louis XVI and many priests and aristocrats were murdered. Many middle class Freemasons who knew too much were also murdered.

In 1789, France had more than 2000 Masonic lodges with more than 100,000 adepts.[8] The presence of so many lodges in France facilitated the work of British intelligence in exasperating the Revolution.

During the Revolution, the National Assembly had 605 members. Of these, 477 were Freemasons.[9] More than 300 members of the Constituent Assembly were Freemasons.[10]

Freemasons (primarily Lafayette) wrote and approved in 1789 the Declaration of the Rights of Man and Citizens. This Declaration of Rights became the first chapter of the constitution adopted in 1791. It essentially renounced allegiance to Christ and declared that France no longer had any duty to God through Christ. Society was no longer to be organized under Christ the King. The Masonic controlled Constituent Assembly also emancipated the Jews.

Freemasons directed every aspect of the Revolution and profited greatly from it. Survival was difficult for those who were not Freemasons. Many of the most influential and powerful aristocratic families held high positions in Freemasonry in France. For the most part, they and their property survived the orgy of the French Revolution.

Mirabeau’s mentor was Moses Mendelssohn. Under the influence of Mendelssohn, Rothschild, and other conspirators, Mirabeau became an important leader of the French Revolution. He was a high-degree Illuminist. He became a champion of the people, whom he held in contempt and used for political advantage. Although he claimed to represent the people, he was really an agent of the Illuminists. One of his chief jobs was liaison among the Illuminati, German lodges, and the Grand Orient. As a member of the Estates General, his task, which he executed extremely well, was to prevent any reforms that would solve the problems of the nation and relieve discontent from taking place. (Most of the laws enacted during this time were designed to antagonize factory workers, tradesmen, and peasants.) He was also tasked with consolidating political power. (Within a month after convening, the Third Estate had converted itself into the National Assembly and had usurped the powers of the entire Estate General.) His downfall came when he conspired to save the life of King Louis. To silence him, the Illuminists had him poisoned.[11]

Mirabeau and his associates delivered the government of France to the Illuminati with a coup d’etat by the Third Estate when it usurped all the power of the Estate General and converted itself into the National Assembly. This action destroyed the constitution of France. The National Assembly then had a new constitution, the Constitution of 1791, drawn up and adopted. This Constitution consolidated legislative and executive power in the National Assembly. Now the Jacobins openly held power.

Mirabeau and Mendelssohn persuade the Duke of Orleans to make poor investments until he had lost his fortune and was deep in debt. To pay his debt, he forfeited his palace, the Palais Royal, to his lenders. His lenders placed de Laclos in charge of the palace.

De Laclos was a Grand Master of the Rosicrucian Knights of Malta. He turned the Palais Royal into a high class brothel and a headquarters for printing revolutionary pamphlets.

Although the Duke of Orleans was an Illuminist (after all, he was Grand Master of the Grand Orient), he was a not a high-degree Illuminist. To the high-degree Illuminists, he was merely a tool to be used to achieve their goals. He wanted to be king. Using this desire, the Illuminists manipulated him to do their bidding. He only knew part of their plan, the part that the illuminist Mirabeau told him. He did not know that higher Illuminists had no intentions of replacing one monarch with another. Obviously, he had no idea of the extent that the Illuminists were using him. The Illuminists freely used his wealth and influence. He gave the cause all that he had. When the Illuminists no longer had any use for him, he was guillotined.

Two other leaders of the Revolution, Marat and Robespierre, conceived a plan to depopulate France. The plan called for killing as many Frenchmen as possible—at least half the population. Who died did not matter as long as vast numbers died. (Lucifer was thirsty for blood.) Victims were taken randomly; the more innocent, the better. They were all counterrevolutionists, and all counterrevolutionists must be executed. Thus, began the Reign of Terror. (The Illuminists also saw mass execution as a solution to the mass unemployment that their revolution had caused.)

With the Reign of Terror, occultism captured the French Revolution. The Revolution moved into a phase of murder and destruction just for the sake of murder and destruction. It was an "orgy of hatred, lust, and cruelty directed not only against the rich but still more against the poor and defenseless, the destruction of science, art, and beauty, the destruction of the churches, the organized campaign against all that was noble, all that was sacred, all that humanity holds dear."[12] It was a rebirth of Satanism of the fourteenth century. The Cabalists, Gnostics, and other cults had finally succeeded in bringing down Christianity.

The Reign of Terror gave the politically powerful Insiders the opportunity to eliminate their weaker rivals. It also gave the weaker rivals an opportunity to usurp and overthrow their superiors. Not only did many poor, obscure people die during the Reign of Terror, so did many dupes, collaborators, sympathizers, and opportunists. Even some high-degree Illuminists were executed.

The Reign of Terror ended with the deaths of Marat, Robespierre, and Danton. These three had orchestrated the Reign of Terror. Robespierre was convicted of conspiracy and executed from fear that he would reveal the involvement of the Illuminists in the Revolution. Furthermore, he had also ordered the execution of Jean Baptiste Clootz (Anacharsis). Although the Reign of Terror had fallen short of its goal of killing half the French population, it had claimed thousands of lives including some important Illuminists.

Weishaupt had outlined the course of the French Revolution, and it followed his plan with amazing accuracy. He had said that princes were to be used to advance Illuminism. The Illuminists certainly used the Duke of Orleans and his lust to be king. Weishaupt called for enlisting women. The French revolutionists certainly used women—not women of intelligence or energy, but women with "disordered imaginations and perverted passions."[13] His plan called for the destruction of the monarchy, which the French Revolution achieved. It called for the destruction of the Christian religion. Although the Revolution did not fully accomplish this goal, it did inflict great damage with the slaughter of priests and degradation of the churches with the blasphemous and immoral ceremonies performed in them. Weishaupt’s plan called for the destruction of industry and science, and manufacturing towns were ravaged, libraries burned, and scientists executed. When the Reign of Terror ended, France laid demoralized and in ruins, filled with hatred. It was bankrupt—morally, spiritually, physically, and fiscally; Lucifer and his Illuminists had won a great victory. The only real failure in Weishaupt’s plan was inciting a proletariat uprising across Europe. When the proletariat failed to revolt, the Illuminists forced the Jacobins to adopt a nationalistic attitude and launch a program of imperialistic conquest—the Napoleonic Wars.

The French Revolution ended, or more correctly, entered a new phase, when Napoleon, who was a high-degree Illuminist, assumed power. When it ended more than a million Frenchmen had given their lives.[14] This loss was far short of the 12 to 15 million that the Illuminists had slated for death. Like all illuministic revolution, the French Revolution was not a revolution of liberation; it was a revolution of oppression. It never had popular support.


Endnotes

1. Denis Fahey, Grand Orient: Freemasonry Unmasked as the Secret Power behind Communism through Discovery of Lost Lectures Delivered by Monsignor George F. Dillon, D.D. at Edinburgh, in October 1884 (New and Revised Edition. Metairie, Louisiana: Sons of Liberty, 1950), p. 31. E. Cahill, Freemasonry and the Anti-Christian Movement, Second edition (Dublin, Ireland: M.H. Gill and Son, Ltd., 1930. Reprinted 1952), p. 14. Nesta H. Webster, Secret Societies and Subversive Movements (Palmdale, California: Omni Publication, 1924), p. 234.

2. Clarence Kelly, Conspiracy Against God and Man: A Study of the Beginnings and Early History of the Great Conspiracy (Belmont, Massachusetts: Western Islands, 1974), p. 151.

3. Webster, Secret Societies, pp. 236-237.

4. Eustace Mullins, The Curse of Canaan: A Demonology of History (Staunton, Virginia: Revelation Book, 1987), p. 112.

5. The Cause of World Unrest (New York, New York: G. P. Putnam’s Sons, 1920), p 9. Lady Queenborough (Edith Starr Miller), Occult Theocracy (Two Volumes. Hawthorne, California: The Christian Book Club of America, 1933), p. 380.

6. Anton Chaitkin, Treason in America From Aaron Burr to Averell Harriman (New York, New York: New Benjamin Franklin House, 1984), p. 20. Mullins, p. 113.

7. Bernard Fay, Revolution and Freemasonry 1680-1800 (Boston, Massachusetts: Little, Brown, and Company, 1935), p. 297.

8. Mullins, p. 114. Queenborough, p. 337.

9. Queenborough, p.380.

10. Fahey, p. xiv.

11. Kelly, pp. 155-157, 168-169. Mullins, p. 112. Nesta H. Webster, World Revolution: The Plot Against Civilization (Editor Anthony Gittens. Seventh edition. Palmdale, California: Omni Publications, 1994), p. 45.

12. Webster, Secret Societies, p. 246.

13. Webster, World Revolution, p.46.

14. Kelly, p. 164.


[Editor's note: The list of references in the original is omitted.]

Copyright © 2009 by Thomas Coley Allen.

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