Monday, July 6, 2015

The Civil Rights Movement Is a Communist Movement -- Part 3


Martin Luther King 
Thomas Allen
[Editor's note: Footnotes in the original are omitted.]
    In 1955 Rosa Parks, a Negro and a Communist party activist,[101] began what became the Montgomery boycott when she refused to move to the back of a bus. She worked for the NAACP and had been instructed in agitation at the communist Highlander Folk School (HFS). Thus, Parks was not a simple seamstress; she was a communist operative. After deliberately violating the Montgomery bus ordinance, she was arrested and fined. As a result, she became a heroine of the Communist party. Thus, Communists through front operations began the civil rights movement in 1955.
    The Montgomery bus boycott was not a spontaneous event; it was planned. Parks had previously defied bus segregation laws. She was chosen to initiate the Montgomery boycott. King was chosen to lead it.
    Martin Luther King’s rise from obscurity to a godlike statue began with the Montgomery boycott. He conducted the boycott through the Montgomery Improvement Association (MIA). Fred Shuttlesworth formed MIA. Bayard Rustin, King’s secretary and advisor, joined them in leading the boycott. (Rustin later accompanied King to Oslo, where King received the Nobel Prize for Peace.)
    In 1957 King, Shuttlesworth, and Rustin formed the Southern Christian Leadership Conference (SCLC). King became its president, and Shuttlesworth, its vice president. (Later Shuttlesworth became the president of the Southern Conference Education Fund [SCEF], a communist front.) Andrew Young was the program director of SCLC.
    Also, in 1957 King attended a workshop at the HFS where he spoke. He praised Audrey Williams, a Communist, and Myles Horton, director of HFS. King was a sponsor of this workshop.
    In 1959 King invited Anne Braden and her husband Carl to join SCLC. Both were Communist and leaders in SCEF. King also fellowshipped with James Dombrowski, a Communist and executive director of SCEF. Moreover, SCEF provided financial support to King.
    King supported Jesse Gray. Gray promoted the use of violence to achieve Negro racist goals. King's support of Audrey Williams, Gray, and the SCEF shows that King did not abhor the use of violence. Furthermore, King wrote the foreword to Negroes With Guns by Robert Williams, a Communist, who promoted guerrilla warfare by blacks. He showed no aversion to associating with Communists and promoters of violence. Contrary to his reputation, he was not a peace-loving man. King associated with known Communists and communist sympathizers and with communist fronts. (FBI surveillance under the direction of Attorneys General Robert Kennedy and later Nicholas Katzenbach, who succeeded Kennedy, shows that King closely associated with known Communists.)
    King supported, sponsored, promoted, and otherwise associated with communist fronts besides SCEF. These fronts included the National Appeal for Freedom, National Committee on Un-American Activities, and Highlander Folk School.
    In 1963, state and local police seized internal documents when they raided SCEF’s headquarters in New Orleans. Based on these documents, the Louisiana Joint Legislative Committee on Un-American Activities issued a report exposing the close relationship between SCEF and King and his SCLC and SNCC. Commenting on this report, columnist Holmes Alexander noted:
        It links the Fair Play For Cuba Committee, a Castro front, by common membership to the Southern Christian Leadership Conference, the Student Non-Violent Coordinating Committee and the Southern Conference Educational Fund. It ties Martin Luther King to Communist leaders like James Dombrowski, Benjamin Smith and Bruce Waltzer, all three under indictment for multiple violations of the Louisiana anti-Communist statutes.
        . . . It traces the Communist-led race riots, which began in the South and moved to the North, through a maze of names like Bayard Rustin and King which reappeared last summer in the march on Washington.[102]
    A 1963 letter to Lee Lorch, a Communist,[103] from Dombrowski showed that the Communist party lobbied for the Civil Rights Act and that King collaborated with them. The letter reads in part:
        As part of a massive letter writing campaign, we propose to place a full-page ad in at least one newspaper in each of these 15 states.
        We enclose a layout and text for the ad to be signed by the Southern Christian Leadership Conference; Dr. Martin Luther King, president; the Student Nonviolent Coordinating Committee; and SCEF.
        SCEF will raise the money. . . .[104]   
       Another 1963 letter, this one from Carl Braden to Dombrowski, also reveals King’s close affiliation with Communists. This letter in part reads:
        The pressure that has been put on Martin [Luther King, Jr.] about [Hunter Pitts] O’Dell helps to explain why he has been ducking us. I suspected there was something of this sort in the wind.
        The UPI has carried a story quoting Martin as saying they have dumped O’Dell for the second time because of fear that the segreationists [sic] would use it against them. He expressed no distaste for Communists or their beliefs, merely puts it on the pragmatic basis that SCLC can’t handle the charges of Communism.[105]
    Uriah Fields, King’s secretary during the early years, wrote, “King helps to advance Communism. He is surrounded with Communists.”[106]
    Soon after the King Holiday became law, Michael Parenti wrote a letter to the New York Time that stated, “What if communists had links to Dr. King? The three areas in which King was most active — civil rights, peace and the labor struggle (the latter two toward the end of his life) — are also areas in which U.S. Communists have worked long and devotedly.”[107] Parenti, who was a frequent contributor to Political Affairs, an official magazine of the Communist party, shows that the civil rights movement is a communist movement and that King was a front man for the Communist party.
    Senator Jesse Helms remarked in the Congressional Record:
    . . . there is no evidence that Martin Luther King was a member of the Communist Party, but the pattern of his activities and associations in the 1950s and 1960s show clearly that he had no strong objection to working with and even relying on Communists or persons and groups whose relationships with the Communist Party were, at the least, ambiguous. It should be recalled that in this period of time (far more than today) many liberal and even radical groups on the left shared a strong awareness of and antipathy for the anti-democratic and brutal nature of Communism and its characteristically deceptive and subversive tactics. It is doubtful that many American liberals would have associated or worked with many of the persons and groups with whom King not only was close but on whom he was in several respects dependent. These associations and, even more, King’s refusal to break with them, even at the expense of public criticism and the alienation of the Kennedy Administration, strongly suggest that King harbored a strong sympathy for the Communist Party and its goals.[108]
    Although he was not a member of the Communist party, King was a Marxist and an advocate of political, social, and economic egalitarianism. He told his SCLC staff, “We must recognize that we can’t solve our problems now until there is a radical redistribution of economic and political power.”[109]
    King was a powerful promoter and advocate of the Negro Revolution. In a 1968 interview, he stated:
America is deeply racist and its democracy is flawed both economically and socially. . . . the black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all its interrelated flaws — racism, poverty, militarism, and materialism. It is exposing evils that are rooted deeply in the whole structure of our society. It reveals systemic rather than superficial flaws and suggests that radical reconstruction of society itself is the real issue to be faced.[110]
    In 1967 he told his SCLC staff:
For the last twelve years we have been in a reform movement. . . . But after Selma and the voting rights bill we moved into a new era, which must be an era of revolution. I think we must see the great distinction here between a reform movement and a revolutionary movement [which would] raise certain basic questions about the whole society. . . . this means a revolution of values and of other things.[111]
    Congressman John Ashbrook said before the House of Representatives, “King has consistently worked with Communists and has helped give them a respectability they do not deserve.”[112] Ashbrook “found King to be an apostle of violence and lawlessness, a racist, a power-hungry tyrant, an associate of ‘the most radical elements in our society,’ an individual who ‘has done more for the Communist Party than any other person of this decade.’ Ashbrook described King’s methodology as ‘criminal conduct and conspiracy, not civil disobedience.’”[113] Ashbrook was privy to many confidential reports on King.
    William Hoar described King as “a notorious libertine who was trained, backed, and advised by top Communists to provoke violence and build racial hatred as efficiently as any Grand Wizard of the Ku Klux Klan.”[114]
    If one were to judge King by his character instead of his race, one would find him as anti-white, anti-freedom, anti-American, anti-morality, anti-free-market economy, anti-Western Civilization, and anti-South.
 [Editor's note: The list of references in the original are omitted.]

Endnotes --- Continued

101. Henry Makow, “Rosa Parks & Our Communist Corporate Elite,” Dec. 1, 2010, http://www.henrymakow.com/001228.html, accessed Dec. 8, 2010.

102. Stang, It’s Very Simple, p. 127.

103. Francis and Helms, p. 32.

104. Francis and Helms, p. 32.

105. Francis and Helms, p. 33.

106. “Chapter 4. Communism and Racial Tension,” The Modern History Project, http://www.modernhistoryproject.org/mhp/ArticleDisplay.php ?Article=FinalWarn04, accessed Nov. 5, 2005.

107. Francis and Helms, p. 6.

108. Francis and Helms, pp. 42-43.

109. Francis and Helms, p. 43.

110. Francis and Helms, p. 43.

111. Francis and Helms, p. 43.

112. Francis and Helms, p. 44.

113. Gannon, I, p. 400.

114. Hoar, Architects of Conspiracy, p. 317.

Copyright © 2015 by Thomas Coley Allen.
 
Part 2

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