Why I am not a White Nationalist —
Where They Are Wrong Politically
Thomas Allen
The following are some key political areas where White Nationalists err.
– Populism. White Nationalists are populists. Populism claims to champion the common man and to protect him from the oligarchs and plutocrats. The government governs for the common good. (What is the common good, and who decides it?) Populists oppose big business and financial interests. (So do I.) To thwart subversion by special interest, governmental deliberations should be public and transparent. (Can transparency really exist under the authoritarian version of populism? If so, how?) Generally, populists favor fiat money, inflation (to cheat creditors by paying debt with less valuable money), graduated income tax and other “soak it to the rich” schemes (which usually backfire by soaking it to the middle and working classes), governmental ownership of utilities, labor regulations that greatly favor workers, and heavily regulated transportation systems if not outright governmental ownership. Also, they favor immigration restrictions and welfare programs for the working and middle classes. While some populists favor an authoritarian government, others favor direct democracy through popular initiatives and referenda. Popularism gave the United States the Sixteenth Amendment (the graduated income tax) and the Seventeenth Amendment (direct election of Senators).
– Statism. White Nationalists are statists and seem to have little use for libertists. (For a description of the two, see “Statists Versus Libertists” by Thomas Allen.) Under statism, its priesthood, the government, grows until the state consumes all and becomes a god and the decider and provider of everything. Although statism is the cause of most of the social problems that they identify, White Nationalists do not want to abandon statism; they want to use the state to impose their economic and other policies and programs. Communist China, North Korea, and the Soviet Union are examples of the fruition of statism. The love of statism is one of the most egregious problems with White Nationalism. (For more details on statism, see “The State” and “The Difference Between Government and State” by Thomas Allen.)
– Common good. Except where it conflicts with the common good, White Nationalists support private liberty. However, who decides what is the common good? According to White Nationalists, the state decides the common good and has unlimited powers to achieve it. And who or what is the state? The state is the oligarchs (the ruling elite) through bureaucrats and politicians. (The difference between pursuing the common good under White Nationalism and pursuing it under communism, socialism, fascism, and the current US regime is hard to distinguish although what they consider the common good may differ significantly.) Like all statists, White Nationalists believe that rights and liberties come from the state.
Although White Nationalists support free speech, presumably in the name of the common good, some governmental authority can declare that free speech, freedom of worship, the right to bear arms, and all the other rights and liberties identified in the Bill of Rights conflict with the common good and, therefore, prohibit them.
Many left-wingers believe that the common good requires censorship. Governmental bureaucrats should decide what people read and hear, i.e., what political views to which they are exposed. Since “democracy” is the great common good, censorship is necessary to protect it. Do White Nationalists believe that censorship is a common good? They seem ambivalent; free speech is a common good when it benefits them, while censorship is a common good when some bureaucrat or governmental leader declares it to be a common good.
On the other hand, many right-wingers also believe that democracy is the common good. Yet, they believe that free speech is essential to protecting democracy and is, therefore, a common good. — not censorship. (Nazis and fascists are not right-wingers; they are left-wingers.)
Additionally, left-wingers assert that banning the private ownership of firearms serves the common good because fewer people will be shot (and because disarmed people resisting tyranny is much more difficult). Do White Nationalists agree? Presumably, they do because banning privately owned firearms serves the common good. Or does a common good depend on who decides what it is?
Moreover, many White Nationalists believe that people should be forcibly injected with an experimental gene therapy drug if some bureaucrat finds that it is for the common good. The common good of society always trumps individual liberties.
Furthermore, White Nationalists criticize right-wingers for denying that a common good exists. They are wrong. Right-wingers merely disagree with White Nationalists on what is the common good. For most Right-wingers, individual liberty is the paramount common good.
As shown above, the common good depends on who wields political power.
– Constitution. Being statists, White Nationalists prefer the constitution that Lincoln gave the country to the one that the founding fathers gave it. (For the difference between the two, see “What Is Your View of the US Constitution?” by Thomas Allen. Also, see “More on the US Constitution” and “More Thoughts Related to the US Constitution” by Thomas Allen.) Additionally, as statists, they prefer a centralist society to a decentralist society. Centralists emphasize the larger community: the state, a puissant central government, the collective, big businesses, central banks, and even the utopian world state. (White Nationalists object to a world state because it conflicts with their policy of each race having its own independent countries. Although many may object to a central bank, their economic program requires a central bank.) Decentralists emphasize the smaller community: the individual, the family, voluntary associations, small businesses, and local and State or provincial governments. (For a more detailed discussion of the two, see “Centralism Versus Decentralism” by Thomas Allen.)
– Lack of trust in the people. Like progressives, liberals, socialists, and fascists, White Nationalists do not trust the people. However, like them, they do trust politicians and especially bureaucrats implicitly — despite politicians and bureaucrats being the cause of most of the problems to which White Nationalists object. Like progressives, liberals, socialists, and fascists, White Nationalists seem to believe that sinful humans become angels when they become government employees. If they do not believe this, why do they want them to have so much power?
– Prefer bureaucratic rule. White Nationalists prefer the rule of bureaucrats to politicians governing because politicians think no further than the next election. However, the democratically unaccountable bureaucrats (the “Deep State”) can engage in long-range planning. Thus, White Nationalists believe that a governmentally bureaucratically controlled society — which is a fascist, socialist, and communist idea — is superior to a laissez-faire society.
– Prefer the rule of men. White Nationalists prefer the rule of men to the rule of law. (What the United States enjoy today is the rule of men clothed in the rule of law.) In making decisions, they prefer a strong leader like the Fuhrer or Il Duce, who is held responsible for his decisions, to a legislative body. (Who is going to hold the leader accountable for his decisions?) Moreover, they oppose the checks and balances contained in the US Constitution and State constitutions. Thus, they seem to oppose constitutional government or at least a constitution that is intended to protect the rights and liberties of the people — even White people. Perhaps, this is the main reason that they prefer Lincoln’s constitution since it places little restraint on the federal government.
Copyright © 2025 by Thomas Coley Allen.
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