Wednesday, May 27, 2026

Republican Form of Government

Republican Form of Government

Thomas Allen


Article IV, Section 4 of the US Constitution, guarantees each State a republican form of government.  Ty Bodden describes the attributes of a republican form of government in “Restoring a Constitutional, Republican Form of Government: States Push Back Against Direct Democracy and Bureaucratic Rule,” January 16, 2026 (https://thenewamerican.com/us/restoring-a-constitutional-republican-form-of-government-states-push-back-against-direct-democracy-and-bureaucratic-rule/).

Each State should be a constitutional republic with a republican government. A republican government is “grounded in constitutional limits, representative lawmaking, and the rule of law.” It “requires clear lines: Legislatures make the law, executives execute it, courts interpret it.” Moreover, a “republican government demands transparency and public accountability — not self-perpetuating appointment systems.”

A constitutional republic is governed “by law, exercised through elected representatives, with safeguards that protect God-given rights against both mob passions and unelected bureaucrats.” Thus, States “ have a duty to structure their institutions in ways that preserve representative lawmaking, checks and balances, and protections from majoritarian tyranny.”

Under a republican government, “major policy decisions remain accountable to the people through their elected representatives.” Legislators cannot evade their responsibilities by delegating legislative authority to executive boards and commissions. Consequently, unelected rulemaking boards and commissions are incompatible with a republican government. If they exist at all, rulemaking “administrative bodies must remain subordinate, not function as a fourth branch.” 

The purpose of a constitution is “to restrain government and protect rights,” Bodden notes, “A constitution is not meant to be a running policy notebook, rewritten whenever a slim majority is persuaded by slick advertising.” Thus, it should not be changed on a whim of a bare majority, or else “liberty becomes temporary and rights become negotiable.”

Consequently, amending State constitutions should require a supermajority, e.g., 60 percent. State constitutions should not allow amendments through ballot initiatives. Furthermore, the amendment process should require more than just a statewide majority. It should also require majorities in various districts throughout the State, e.g., congressional districts. Such requirements ensure that the amendment has broad support. If both of these approaches are combined, which Bodden does not do, before an amendment becomes part of the constitution, it would need 60 percent of the vote statewide and would have to receive a majority vote in each congressional district or, alternatively, in two-thirds of the districts.

Bodden concludes, “Will states be governed as republics, under the rule of law, or as democracies, under the whims of shifting majorities and unelected managers? A republic restrains power to protect the people. A democracy too often unleashes power — first against the minority, and eventually against everyone.”

Bodden fails to address two important issues. One is that today the States are not republics and cannot become republics; therefore, they cannot have a republican form of government merely by making the changes that he recommends. The other is the electorate.

As a result of Lincoln’s War and the Fourteenth Amendment, no State today is a republic (See “Before and After” by Thomas Allen). Although the governments of the States appear to be republican in form, they are not. Only a republic can have a republican form of government (see “Returning Republican Governments to the States” by Thomas Allen).

For a State to have a republican form of government, a State must be a republic. For a State can be a republic, it must be sovereign, and as a sovereign, it is the final judge of the constitutionality of acts of the federal government. In other words, before a State can have a republican form of government, it has to have the right, duty, and power to nullify any federal act that it finds unconstitutional and has the right and power to enforce the nullification, including jailing any federal agent trying to enforce the nullified law, as Vermont did when it nullified the fugitive slave law (see “Nullification and Fugitive Slave Laws” by Thomas Allen). Until States regain their sovereignty, they cannot have a republican form of government.

Who is the electorate of a State? It is “we the people” of that State, i.e., it is the body politic that ultimately wields political power (see “Meaning of ‘We the People’” by Thomas Allen). Today, almost anyone more than 18 who breathes is part of the electorate. (As Landslide Lyndon in 1948 and Biden in 2020 have shown, even dead people are part of the electorate.)

When the US Constitution and the constitutions of the original States were ratified, the electorate was limited to people who had a vested interest in the community. That is, only White males who owned a minimum amount of real property were members of the electorate. During the Jacksonian Era, most White males more than 21 received the vote. The Fifteenth Amendment extended voting to Black males, and the Nineteenth Amendment gave women the vote. The Twenty-fourth Amendment removed the requirement to pay taxes, and the Twenty-sixth Amendment lowered the voting age to 18. (Every time suffrage was expanded, liberty declined.)

An important component of returning a republican form of government to the States is to restrict suffrage to people who have a vested interest in the community. Only people who own a minimum amount of real property or pay a minimum amount of direct taxes (property, income, and capitation taxes) would have the right to vote and be part of the body politic.

Most States already have the governmental structure in place to have a republican form of government. What they are lacking is the sovereignty of “we the people” and restricting “we the people” to those who have a vested interest in the community.


Copyright © 2026 by Thomas Allen.

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Wednesday, May 20, 2026

Braindead

Braindead

Thomas Allen


In “The Hidden Crisis in Organ Transplantation — Brain Death Diagnosis and Ethical Failures” (September 12, 2025), a Midwestern Doctor discusses the relationship between brain death and organ transplantation.

In 1968, the medical system introduced the concept of “brain death” so that it could harvest organs before the body died. Yet, brain death has never been proven equivalent to actual death. It merely defines an irreversible coma.

A significant amount of money is made from transplanting organs. Organ transplanting ranks at or near the top of the medical industry’s money makers. Everyone prospers— the hospitals, doctors, organ brokers (people who acquire and sell organs), and others — everyone except the person who makes the ultimate sacrifice: the organ donor, who usually receives nothing.

However, to be used, the organ and, therefore, the body must be alive before the organ is removed. With proper treatment, braindead patients can be and have been revived. Yet, if they are revived, many people will lose a substantial amount of money: hospitals, doctors,  organ brokers, and others. Getting rich by harvesting organs before the donor dies stretches one’s ethics to the limit. (People, usually in poor countries, have been urged to sell their organs while still alive and often receive insignificant payment compared to the market value of the organ, but this is primarily for organs like kidneys.) However, brain death offers an “ethical” way around the dilemma of removing organs from a patient while the body is still alive. The patient is declared braindead, and the organ is removed before the body dies. 

(Some braindead patients who came back to life noted that they were aware of what was happening to them. They could still feel and hear. This experience may explain a person’s awareness during near-death experiences.)

When a person dies, his organs rapidly lose viability. The brain death concept allows organs to be harvested ethically while the living body keeps the organs alive. Not only does declaring a person braindead allow the collection of viable organs, but it also reduces the cost of long-term healthcare — a strong incentive under socialized medicine to have patients declared braindead.


Copyright © 2026 Thomas Coley Allen.

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Wednesday, May 13, 2026

False States’ Rights

False States’ Rights

Thomas Allen


During the Clinton and Obama administrations, left-wingers wanted State officials to enforce federal anti-gun laws — even using force if necessary to coerce the States to enforce federal laws when bribery (federal grants) and extortion (withholding federal grants) failed. On the other hand, right-wingers strongly objected to States enforcing federal gun-control laws and claimed that States were not obliged to enforce federal laws. The Supreme Court agreed with the right-wingers.

Now, the left-wingers and right-wingers have switched positions. Under the Trump administration, right-wingers want State and, by extension, local officials to enforce federal immigration laws or at least be required to aid federal officials in enforcing federal immigration laws. They approve of the federal government using bribery or extortion to reward or punish States for enforcing and aiding in the enforcement of federal laws. Left-wingers object and assert that State and local officials do not have to enforce or aid in the enforcement of federal immigration laws.

Although both sides give lip service to States’ rights, neither believes in nor supports States’ rights. Both reject the notion that the United States is a federation of independent sovereign republican States. Both support the notion that the United States is a consolidated national empire with the States serving as administrative districts.

If they believed in and supported States’ rights, they would support States refusing to enforce federal laws, regardless of the law. Moreover, they would object to coercing States to enforce federal laws, even with bribery or extortion. (Extortion, i.e., withholding federal grants if a State fails to enforce a federal law, is a favorite weapon to compel a State to enforce a federal law.) 

Moreover, if they believed in States’ rights, they would support the right of “we the people” of each State to declare through their legislature or special convention, whether a federal law is constitutional. If a State (“we the people”) finds that a federal law is unconstitutional, it could and should nullify that law and make it unenforceable in that State and even jail federal agents who tried to enforce the nullified law. (Governors and city and county officials do not have the right to nullify federal laws; however, they may refuse to enforce or aid in the enforcement of federal laws unless a State law requires them to enforce or aid in the enforcement of federal laws.)

People who oppose a State’s right to nullify a federal law that they support oppose States having a republican form of government as guaranteed under the Constitution.[1] (see “Returning Republican Governments to the States” by Thomas Allen). Moreover, they oppose sovereignty residing in “we the people” of each State. Consequently, they support sovereignty residing in the oligarchs who control the federal government.


Endnote

1.  As explained in “Returning Republican Governments to the States,” for a State to have a republican form of government, it has to have the right to decide for itself whether a federal law is constitutional or unconstitutional. If it finds that a federal law is unconstitutional, it has not only the right but also the duty to nullify that law and make it unenforceable in that State.


Copyright © 2026 by Thomas Coley Allen.

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Wednesday, May 6, 2026

Kim

 


[Editor's note: Unfortunately, the formatting system for this blog is not suited for poetry. It inserts a line for a hard return.]

[Author’s note: The poem was written about and to my cousin, who was a great comfort to me after my mother died, although she probably did not know it at the time.]


Kim

Thomas Allen


My dear sweet Kim,

You are the last bright spot

In a life that has grown dim.

You are the rising sun

That drives away the darkness.

The flames of your compassion overrun

My fears, stripping them bare,

As your warmth radiates into my life

Burning away my despair.

You are a beacon of hope

In a melancholy world.

You have not left me to grope

When I have placed myself in your hands, 

But you have always delivered me out of the realm of desolation.

You have answered my demands

By giving me more than I have asked for.

You bring an occasional peace to my poor soul,

Which is continuously torn by internal war,

By giving me your love freely

And asking for little in return.

You must be a heavenly gift to me.

Often, I have cried out to you

And you have never turned me away.

But my anxieties, you have sought to subdue.

You are a wonderful, beautiful girl.

Surely you are one of God’s greatest gifts to the universe.

A gift given to mankind, you are a priceless pearl.


Copyright © 1976 by Thomas Coley Allen.

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