Does God Abhor or Approve Miscegenation?
Does God abhor and condemn or approve and condone interracial marriages? Is God an integrationist or a segregationist? Both sides of these questions claim that the Scriptures support their position. Which side is correct: the segregationists and anti-miscegenationists or the integrationists and miscegenationists?
The Bible describes God as the great segregationist and separationist. According to Acts 17:26 (“. . . having determined their appointed seasons, and the bounds of their habitation”), God created humans and assigned them their habitat. Thus, God segregated and separated the various races (species) of humans. (Acts 17:26 is a favorite verse of the integrationists and miscegenationists. However, they ignore the second part of the verse, which opposes their position, or they claim that it refers to tribes or culture. If the latter are correct, then it shows that God is even a greater segregationist and separationist than people who claim that this verse merely refers to racial separation. Moreover, tribes are either monoracial or hybrids; the latter is questionable as the members of a tribe are not descendants of a common ancestor. In any event, a tribe is not multiracial.)
God is the author of the greatest segregation and separation in recorded history. According to Genesis 11:1-9, God caused the people of Babel to segregate and then separate themselves.
Another example of God being a segregation and a separationist is His ordering Moses to lead the Israelites out of Egypt — thus, separating the Israelites from the Egyptians. Then He ordered the Israelites not to integrate with the inhabitants of the Promised Land, but to segregate and separate from them when they failed to genocide them.
“The Bible, Segregation, and Miscegenation” refutes several arguments based on Scripture that integrationists and miscegenationists use to support their position. Below are three Biblical stories that support God’s abhorrence and condemnation of miscegenation and interracial mating.
One story illustrating God’s condemnation of miscegenation is the Noahic Flood. The sin of miscegenation, interracial marriage, is the primary reason that God sent the Flood. He sent it to destroy the people committing this sin and their hybrid offspring and the people who condoned such marriages.
How do we know that this was the specific sin that brought the Flood? This is the only sin specifically described in Chapter 6 of Genesis. It describes the sons of God cohabitating with the daughters of man. Literally, the daughters of man were the daughters of Adam, i.e., they were Adamites or Aryans (see “What Race Was Adam”). Highly debated is who were the sons of God. Most likely, the sons of God were people of other races; they were non-Aryan humans. (A discussion of the sons of God is given in People of the Flood by Thomas Allen  and why they were non-Aryan humans.)
Next is the story of Dinah. Chapter 34 of Genesis tells the story of Simeon and Levi, two of Jacob’s sons, slaying a city of Hivites over the issue of interracial marriage. The prince of the Hivites wanted to marry their sister, Dinah. So, the Hivites of this city offered to intermarry with the Hebrews. Before they could intermarry, Simeon and Levi told the Hivites that they needed to convert to the Hebrew religion. The Hivites converted and were circumcised. Thus, the two people would not be unequally yoked religiously. Now both of them were of the same religion, the Hebrew religion. However, they differ racially. The Hebrews were Aryans; the Hivites were Aryan-Melanochroi hybrid (or possibly Melanochroi). Simeon and Levi slew the Hivites not because of religious differences, for they were of the same religion. They slew them because of racial differences. Slaying the Hivites prevented miscegenation and racial amalgamation.
Lastly is the story of Ezra’s return to Jerusalem. Chapters 9 and 10 of Ezra are among the clearest condemnation of miscegenation if one refrains reading into these chapters what is not there. After Ezra had arrived in Jerusalem, he learned that the Israelites were guilty of a great abomination. They had not segregated themselves. Instead, they had integrated with the inhabitants of that area (who at this time were mostly Melanochroi and Melanochroi-Aryan hybrids) and had intermarried with them. The religious leaders were among the worst offenders (Ezra 9:1-2). This news devastated Ezra, and he cried unto God his shame (Ezra 9:3-15). He identified miscegenation as rebellion against God’s law (Ezra 9:14) and as a sin (Ezra 9:15, 10:2, 10). Ezra’s solution was for the men of Israel to separate themselves from their alien wives and to send them and the children born from these immoral mixed marriages away (Ezra 10:3-5, 11-19). Ezra read the law to the people of Israel (Nehemiah 8:1-8). The Israelites responded by segregating themselves from the rest of the people in the land and vowing not to intermarry with them (Nehemiah 10:28-31).
Careful, or even cursory, reading of these chapters clearly reveals that the divide was not made on religious grounds. The separation was not believers from unbelievers. No exception was made for believing wives or their children. Whether they were believers or unbelievers, all wives were divorced and sent away. Furthermore, no Israelite was sent away because he was an unbeliever. Many of them appeared to have been unbelievers because they were blatantly violating God’s law against miscegenation. Whether they were believers or unbelievers, all Israelite men remained. The issue was clearly race, not religion.
Likewise, the New Testament also condemns miscegenation. In 1 Corinthians 6:18, Paul urges people to flee from interracial sex, for it destroys the body — hence, the race — and is, therefore, a sin. He warns against this sin in 1 Corinthians 10:1-11, especially verse eight. The writer of Hebrews warns against miscegenation in Hebrews 12:12-17; the fornicating profanity of Esau was miscegenation (he married a Hittite, a Melanochroi-Aryan hybrid). Warnings are given in 2 Peter 2:9-16 and Jude. The church in Pergamum is condemned for holding “the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel” (Revolution 2:12-14). Miscegenation was the doctrine of Balaam.
Deuteronomy 23:2 (“No half-bred [mongrel] may be admitted to the assembly of the Yahweh; not even his descendants to the tenth generation may be admitted to the Assembly of Yahweh” – NJB.) summaries God’s attitude toward miscegenation and interracial mating. (For a discussion on Deuteronomy 23:2, see “Commentary on Deuteronomy 23:2.") To prevent interracial breeding, God ordained racial segregation and separation.
(For additional discussions on Scriptural evidence against miscegenation and integration, see False Biblical Teachings on the Origins of the Races and Interracial Marriages by Thomas Allen . Passages that condemn miscegenation and interracial mating include Genesis 6:1-7, Genesis 24:1-4, Genesis 26:34-35, Genesis 28:1-2, 6-7, Genesis chap. 34, Exodus 11:7, Exodus 33:16, Exodus 34:10-16, Leviticus 19:19, Leviticus 20:26, Leviticus 21:14, Numbers chap. 23, 24, and 25, Deuteronomy 7:1-4, Deuteronomy 23:2, Joshua 23:12-13, Judges 3:5-8, 1 King 8:53, 1 King 11:1-8, 1 King 16: 30, 31, 1 King 21:25, Ezra chap. 9 and 10, Nehemiah 8:1-18, 9:1-3, Nehemiah 10:28-31, Nehemiah 13:1-3, 23-31, Psalm 106:28-35, Isaiah 2:1-9 (esp. v. 6), Jeremiah 2:19-25, 29, Ezekiel 16:15-39, Ezekiel 44:6-23, Hosea 5:3-7, Hosea 6:7-10, Hosea 10:1-10, 1 Corinthians 3:16-17, 1 Corinthians 6:18, 1 Corinthians 10:1-11 (esp. v. 8), Hebrews 12:12-17, Hebrews 13:4, 2 Peter 2:9-16, Jude 3-11, Revelations 2:12-14, Revelations 2:18-23, Revelations 5:9, 7:9, 11:9, 13:7, 14:6, 17:15, 21:24, 22:2.)
As shown above, God abhors and condemns miscegenation, interracial marriages and, by inference, interracial mating. To prevent the sin of miscegenation, he ordained racial segregation and racial separation.
Copyright © 2017 by Thomas Coley Allen.
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