Inconvertible Paper Money: The Ideal Money

Inconvertible Paper Money: The Ideal Money

Thomas Allen

    Inconvertible paper money is money that is not convertible into full-weight metallic coin, such as gold and silver coin, on the demand of its holder in spite of its promises or guarantees. Proponents of inconvertible paper money consider it the “ideal money” as it has no intrinsic value and it represents no metallic coin, which they believe to be inferior to paper money.
    Inconvertible paper money derives from two sources. First, and the most common today, are bank notes that become inconvertible because of a suspension of redemption in specie. Today’s federal reserve note is an example of this type of inconvertible paper money. When bank notes are no longer convertible to specie, they begin to behave like inconvertible government notes — especially if the government makes them legal tender and if the government controls their issue either directly or indirectly. Government notes are the second source of inconvertible paper money. That is, the government issues its paper money directly. Examples of government notes are the Assignat, the Continental and the U.S. note between 1862 and 1879. This type of inconvertible paper money was much more common before World War I than it is today. (Today, most inconvertible paper money is bank notes issued for  governments by their central banks, which often have the appearance of independence, but which are really subject to governmental control. Although this money is usually labeled as bank notes, functionally, and for all practical purposes, they are government notes.)
    Promoters of inconvertible paper money based their assertion of the superiority of inconvertible paper to metallic coin on several principles. A discussion of the chief ones follows.
    1. Medium of exchange. According to the adherents of inconvertible paper money, it is superior to metallic money as a medium of exchange. Paper money is a convention and does not have any “intrinsic value.” However, by general consent, it may become the medium of exchange of a country. It may become so acceptable that it cannot be distinguished from the acceptance of gold. This is true as long as custom or law forces people to use the paper money. If gold coin is allowed to circulate, its circulation will cease as people prefer to hoard the more valuable money, gold, and spend the less valuable money, paper. If gold coin does circulate, it will trade at a premium to the paper money.
    2. Common denominator in exchanges. Adherents of inconvertible paper money claim that it functions as well as, if not better than, metallic money as a common denominator in exchanges. Producers want an article of uniform quality that can be easily divided to serve as a common denominator in exchanges. Thus, money is a mere convention to facilitate exchanges. Inconvertible paper money can serve this purpose as well as, if not better than, gold.
    What is called “a common denominator in exchanges” is called “a measure of value” by most economists. Gold coin is superior to inconvertible paper money as a measure of value as its value as money is independent of itself. Inconvertible paper money is inferior to full-weight gold coin in that its monetary unit does not measure anything tangible that is independent of itself. For example, the Gold Standard Act of 1900 defines the dollar as 23.22 grains of gold, which means that it has a value equivalent to 23.22 grains of gold. When the redemption of federal reserve notes in gold coin ceased, federal reserve notes had a value of 23.22 grains of gold. However, as federal reserve notes were no longer convertible to gold, the dollar ceased having the value of 23.22 grains of gold. It ceased having an independent unit of measure. Its measure of value became what a dollar could buy, which is a highly inferior measure of value.
    3. Standard of deferred payment. Adherents of inconvertible paper money assert that it can function better than metallic money as a standard of deferred payment. The better a money can ensure the same purchasing power during the duration of the contract or loan, the better it functions as a standard of deferred payments. Advocates of inconvertible paper money claim that it maintains its purchasing power better than metallic coin.
    Inconvertible paper money can perform as a standard of deferred payment (it does so today) as long as it has popular acceptance. How well it performs this function depends on the regulation of its quality — so assert its proponents. Gold often proves inadequate in performing this function. Nevertheless, gold has historically done a better job of preserving value and, by that, its purchasing power than has inconvertible paper money. Eventually, inconvertible paper money loses popular acceptance. Gold never has although governments have often intervened to prevent its use, as occurred in the United States between 1933 and 1974.
    Moreover, the advocates of inconvertible paper money seldom admit that depreciation, as revealed by a premium on gold or silver, is proof that the paper money has failed as a standard of deferred payment. They argue that the value of paper has not fallen; the value of gold and silver has risen. Whenever they do admit to depreciation, the fault is not with inconvertible paper money itself. It is with the government’s failure to use the correct formula or technique, which they are ready to provide, to regulate the quantity of money. If the depreciation occurs during wartime, the argument is that the enemy is flooding the country with counterfeit notes.
    4. Natural limitations on quantity. Adherents of inconvertible paper money argue that it is superior to metallic money because it is not subject to natural limitations as is metallic money. Unlike gold, inconvertible paper money is not subject to any natural limitations. Coins, hoards, ornamentation, plat, and the like along with mines limit the quantity of gold available for monetary use. The only limitation to the quantity of paper money is the speed at which printing presses can run and the speed at which printing presses, inks, and papers can be manufactured. These limitations can be overcome by putting an ever larger number on the paper notes.
    The production of gold can vary significantly over the years. However, the quantity of newly mined gold entering the market is extremely small when compared with the aboveground stock of gold available for money. This high stock-to-flow ratio stabilizes the value of gold and prevents it from changing significantly. With no restriction other than governmental fiat placed on the production of inconvertible paper money, its quantity can increase without limit — or at least increase until it becomes worthless and no one accepts it.
    According to the advocates of inconvertible paper money, another advantage that it has over metallic money is that the cost of manufacturing paper money is extremely low. Mining gold is expensive.
        5. Not exportable. Adherents identify the inability of inconvertible paper money to be exported to other countries as an advantage that it has over metallic money, which is easily transported. Inconvertible paper money is limited in its circulation to the country of issue. (This may have been true in the past, but it is not true today. The U.S. dollar circulates worldwide. Other fiat inconvertible paper moneys also circulate outside their country of issue.)
    Under the gold standard, an overissue of money is halted by the exportation of gold. No such mechanism exists to halt the overissue of inconvertible paper money.
    Moreover, unlike gold under the gold standard, inconvertible paper money is independent of the actions and monetary policies of other countries. Advocates of inconvertible paper money consider this independence to be a great benefit.
    6. Overissue. Adherents of inconvertible paper money firmly believe that if the government follows the correct formula or technique in issuing it, overissue is impossible. So far, no one has found the correct formula or technique, although fiat money reformers have come forth with several techniques to use to issue the right amount. However, the temptation to issue ever more notes is often too great. Governments find issuing new notes easier and more acceptable than raising taxes. One of the few exceptions is the U.S. note: The government reduced the quantity in circulation and eventually redeemed them in gold.
    Under the gold standard, overissue is a self-correcting, short-lived problem. Any excess gold coins will be exported or converted to bullion. Excess convertible bank notes will be converted to gold coin, which will then be exported or converted to bullion. Thus, the overissue is quickly halted and reversed.
    7. Overissue leads to more issue. Adherents of inconvertible paper money who believe that it may be overissued are convinced that the overissue can be halted instead of leading to more issuance. However, the overissue of inconvertible paper money is seldom halted; the overissue nearly always leads to evermore increases in the money supply.
    When gold is the money, supply and demand applies. Demand creates supply; supply satisfies demand. Excess monetary gold is exported or converted to bullion.
    However, paper money is seldom exportable; it can only be used in the domestic markets. (Today, the U.S. dollar is a notable exception. Being the primary reserve currency of the world and the primary currency for buying and selling goods on the world markets, it is highly exportable. This exportation has spared Americans an enormous rise in prices.) When prices begin to rise because of excessive issuance, the government has to issue more notes just to maintain its current level of consumption. This new issuance leads to more rising prices, which leads to more issuance. Thus, a vicious cycle is created. Soon speculators enter the markets to by goods before their prices rise to sell them at a higher price later; thus, prices begin to rise even more rapidly. A prime example of this phenomenon is the Assignat of the French Revolution.
    In spite of all the historical evidence to the contrary, advocates of inconvertible paper money are convinced that no government can issue more notes than the real necessities of the government require. Unlike banks, governments cannot issue notes for profit. Therefore, the issue of government notes is limited to the absolute wants of the government. Most often governments under issue their notes — so assert some advocates of inconvertible paper money.
    8. Stability. Adherents of inconvertible paper money claim that it is more stabile, i.e., maintains constant purchasing power, than is metallic money. An abstract paper monetary unit is more likely to be less variable in value, purchasing power, than gold. Yet, history has shown that the value of inconvertible paper money is much less stable than the value of gold under the gold standard.
    Historically, gold’s purchasing power tends to rise for a decade or two and decline for a decade or two. However, over decades, its purchasing power is fairly constant. (See Roy Jastram’s study on gold’s purchasing power.)
    On the other hand, inconvertible paper money’s purchasing power tends to decline at varying rates. Moreover, the decline accelerated as the currency approaches its death.
    Depreciating paper money fluctuates primarily for two reasons. First, the demand for money varies. Under the gold standard, this variation in demand is smoothed by gold moving into and out of the country. However, inconvertible paper money remains in the country; thus, its value fluctuates with changing demand. Second, the depreciation of inconvertible paper money impairs its circulation. Depreciation affects confidence in the currency. Inconvertible paper money depreciates more rapidly when confidence is falling and less rapidly when confidence is steady or rising. A rise in confidence may lead to a rise in purchasing power for a while. Political events affect confidence more than the volume of money in circulation.
    9. Benefits the working class. Adherents of inconvertible paper money are adamant in that the primary beneficiary of inconvertible paper money is the working class. They present it as benefitting the working class and gold standard as harming the working class. As with most claims of these advocates, the opposite is true. Inconvertible paper money is an egregious tax on production and labor. It leads to speculation, which benefits sharpies at the expense of workers. Initially, depreciating paper money increases the profits of businesses at the expense of consumers, most of whom are workers. However, these excess profits are short-lived as they attract more businesses. Moreover, inconvertible paper money leads to wasteful habits. As it is nearly always depreciating, its loss of purchasing power causes prices to rise. Moreover, prices rise before wages do and faster than wages. Thus, workers must pay more for goods and services with the same amount of labor. Also, most workers lack the means to hoard goods to sell in the future at much higher prices, or even for their own use. Worse, inconvertible paper money undermines the virtues needed to support the social system of the community. It destroys industry, frugality, and economy while promoting extravagance and speculation. Inconvertible paper money is the most effective means to cheat workers as it transfers the wealth of workers to the rich and the government.
    10. Gold is not essential to the monetary unit. Adherents of inconvertible paper money argue that gold is not essential to defining the monetary unit. They assert that gold is no more essential to the monetary unit than brass or wood of a ruler is to the yard or meter. The yard and meter are not defined by the material of which a ruler is made. They are defined by the distance that light travels in a specific fraction of a second. Likewise, the value of the monetary unit is not defined by the material of which money is made. Under the gold standard, it is defined by the value of a specific weight and purity of gold. For example, the dollar was defined as 23.22 grains of fine gold, and, thus, had a value equal to 23.22 grains of gold. Under today’s monetary standard, the dollar is a nebulous abstraction whose value cannot be defined except in terms of itself.
    Defining the value of the monetary unit, such as the dollar, peso, pound, or euro, as equal to the value of what the monetary unit buys gives the illusion of stability. The dollar always buys a dollar’s worth of goods. However, the quantity and often the quality of goods that a dollar buys declines over time. Anyone who has lived during the permanent suspension of the gold-coin standard and later the suspension of the gold exchange standard has personally witnessed the instability of an abstract monetary unit and its constant deterioration and loss of value.
    Inconvertible paper money may be as bank notes for which redemption has been suspended, such as federal reserve notes after 1932, or forced government notes, such as U.S. notes before 1879. No matter which, both derive their initial value as money from the commodity money, e.g., gold coin, that they replace.
    Unlike gold, which has value both as money and as bullion for ornamentation, etc., inconvertible paper money has only one use and that is as money, purchasing medium, a unit of account, and payment of debt and taxes. Therefore, it is low quality money. Lacking quality, it is a poor store of value. Likewise, its poor quality as money makes it a poor standard of exchange value, that is a standard of prices and accounts, or a measure of value.
    Inconvertible paper money does have value, but that value is derived from its use as money, and that value depends on the confidence that people have in it. Also, it depends to a limited extent on the authority and power of the government to force it on the people. Once the value of money degenerates beyond a certain point, the power of government can no longer force the people to accept it, even with the death penalty. Examples are the Assignat and the Continental. Unless the government gives a believable promise that the paper money will soon be convertible on demand in full-weight metallic coin, that confidence declines. Declining confidences leads to declining value, purchasing power, of inconvertible paper money.
    As the value of inconvertible paper money declines, so does the demand for it. When demand declines, its value declines. Therefore, more is needed to make the same quantity of purchases, Thus, its supply must increase to maintain the same level of purchases. Increasing supply leads to further lose of confidence and decline in demand for the money. As a result, general prices continue to rise.
    Inconvertible paper money does function as money although inferior to gold coin. It can serve as a medium of exchange, a standard for the payment of debt, especially when it is legal tender, a measure of value, and even a store of value. However, it swindles creditors and impoverishes workers as it generally loses value over time. Moreover, as it loses value at varying rates, it is a poor measure of value and a poor standard of value. However, unlike gold coin, inconvertible paper money cannot extinguish debt. It merely discharges debt by transferring it to the issuer of the paper money.

Copyright © 2017 by Thomas Coley Allen.

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Does Money Measure Value and Store Value?

Does Money Measure Value and Store Value?

Thomas Allen

    In Money (1878), Francis Walker discusses his concept of money. He identifies what he considers the basic functions of money: a medium of exchange (it facilitates exchanges), a common denominator (this function should not be confused with money as a measure of value), and a standard for deferred payments (it is a standard of value for paying debt). Walker rejects two functions of money that most economists hold: money as a measure of value and money as a store of value. At least before the demise of money’s connection to gold in 1971, most economists disagree with Walker on these two functions.

Measure of Value
    Under the gold standard, when an economist claims that gold is a measure of value, he means that the value of goods and services are compared with the value of a specific weight and fineness of gold. This comparison results in the price of the good or service. For example, between 1837 and 1934, the US dollar was defined as 23.22 grains of fine (pure) gold or 25.80 grains of standard gold, which was 90 percent pure. Thus, a theater ticket that cost $10 had the same value as 232.2 grains of gold.
    According to Walker, when most economists are describing money as a measure of value, they are really describing it as a common denominator. Although some use the two terms interchangeably, they are really two different things. Moreover, “they have no necessary relation to each other.”
    Walker defines the value of money the way that adherents of inconvertible paper money define the value of money. That is, the value of a gold coin is the value of what it can purchase. According to Walker, the value of a gold coin is determined by its use as a medium of exchange and is independent of its gold content. (Presumably, if the gold content of a gold coin were doubled or halved, its purchasing power would not change. Even Walker and the opponents of gold know that this is absurd.) To most adherents of the gold standard, the value of a gold coin is the value of the material of which it is made, although some of them argued against this notion by claiming that the quantity of gold coins was the primary determinant their value. Others, such as George Weston, argue that the value of the gold coin determines the value of its metal content, and the value of the gold coin is determined by the supply of metallic and paper money. To illustrate the difference between the two, today, the value of the dollar is the value of a dollar’s worth of goods. Between 1837 and 1934, the value of a dollar was the value of 23.22 grains of gold. The latter definition is superior to the former because it defines the value of the dollar independently of itself. The former defines the value of the dollar in terms of itself.
    Walker argues that when values are measured, they may be expressed relatively to each other as a scale of numbers. Perceiving money as providing a scale of value instead of a measure of value, was not original with Walker. Dugald Stewart had earlier argued this notion. Like Stewart, Walker seems to believe that gold is the best form or type of money. Yet, if his argument that money does not measure value, but merely provides a scale for relative values is correct, then the material of which the money is made is irrelevant. Like Stewart, Walker does not consider money as capital but as an aid in enumeration and arithmetic. Many economists, especially today, and even in the nineteenth century, concur with Walker and Stewart. Thus, for example, if item A has a value of 1 and item B, of 5, then item B is worth 5 times more than A.
    He notes that advocates of Ideal Money, which is inconvertible paper money, maintain that money merely provides a common denominator by which the relative values of various goods can be compared. Advocates of Real Money, which is full-weight metallic coin either gold or silver, maintain that money provides a common measure of value to which various goods are compared and measured. (Ironically, while supporting the adherents of Ideal Money on money being merely a numeric that compares but measures nothing, he abhors inconvertible paper money.)
    Instead of money measuring value, Walker argues that money merely provides a common denominator. If money is merely a numeric, as today’s money essentially is, although it does measure value, albeit poorly, what purpose do such apparent units of measure as the dollar, pound, franc, mark, or peso, serve? Walker does not say. If money merely provides a common denominator, then the coin or paper note would only need a number stamped on it. Adding “dollar,” “pound,” “franc,” “mark,” or “peso” is superfluous and can be confusing (misleading one to believe that value is being measured). Why make a $10 gold coin twice the size of a $5 gold coin and a $20 gold coin twice the size of a $10 gold coin, if the coin does not measure value? Why not just use paper money with numbers and no units printed on them? Yet Walker abhors inconvertible paper money.
    Following the lead of Prof. Rogers, Walker compares measuring value to measuring distances. If the distance between A and B is 1 and the distance between B and C is 10, then the distance between B and C is ten times greater than the distance between A and B. However, one does not know if the distance is in zeptometers (an extremely short distance) or in zettameters (an extremely long distance). Without a unit of measure, one does not know whether the distances are short or long. Moreover, a unit of measure is needed to ensure that the relative values are understood correctly. Thus, the distance between A and B compared with B and C is much greater than it appears if the distance between A and B is in zeptometers and B and C is in zettameters. Instead of the relative distance between B and C being ten times greater than A and B, it is 10 to the 43rd power greater (an enormous number). (Another example of the inadequacy of relative comparisons occurs with corporate profits. Corporation X has a 100 percent increase in profit compared with the previous year, while corporation Y has only a 1 percent increase in profit. In relative terms, corporation X appears to have a greater profit. However, when absolute profits are considered, a different story is revealed. Corporation X had a profit of $1 the previous year and $2 this year; thus, it had an increase in profit of 100 percent. Corporation Y had a profit of $1 billion last year and $1.01 billion this year, which is an increase in profit of 1 percent. Of the two which did the best?)
    When comparing values, a measure of value, that is a unit of value, is also needed. For example, the US dollar had a value of 23.22 grains of gold and the British pound had a value of 113 grains of gold. Thus, the value of the British pound was about 4.86 times greater than the value of the US dollar. One needs to know whether prices are being compared in dollars or pounds or both. The relative values may be the same, but the absolute values may not be. For example, if item X costs £2 and item Y costs £1, then item X costs twice as much as item Y. If item A costs $2 and item B costs $1, then item A costs twice as much as item B. Although both X and A have twice the value of Y and B respectively, X is worth 4.86 times A and 9.72 times B. Thus, more than a common denominator is needed to estimate value or even to measure relative differences. A unit of measure, i.e., a unit of value, is also needed. Furthermore, that unit of value must have value in and of itself.
    As shown above, when distance or value is being compared, more than a numeric value is needed. Moreover, that unit of measure must possess what is being measured.
    Walker does admit that to measure value, a value must be used. Nevertheless, that value can be relative and expressed as a pure number without reference to any common value. He states, “Value is a relation. Relations may be expressed, but not measured.” He illustrates this with distance by claiming that the relationship between a furlong and a mile cannot be measured but can only be expressed as 8 to 1. (By definition, a mile equals eight furlongs. However, as discussed above, if no units of measure are attached to the relative numbers, one has no clue about the distances being expressed.)
    Furthermore, Walker uses seigniorage as an argument that money does not measure value. Because of seigniorage, the monetary value stamped on the coin exceeds the value of its metal content. This is true. Seigniorage may cause the coin to be overvalued domestically, but not necessarily so. If the seigniorage is too high, coins will exchange based on the value of their metal content and not based on the monetary value stamped on them — even if such exchanges are illegal. Nevertheless, the seigniorage premium disappears once the coin leaves the country of issue. Outside the country of issue, its purchasing power is that of its metal content and not that which is stamped on it.
    Unlike Walker, most economists argue that to measure and compare values of various items, these items have to be compared with a common item, which under the gold standard is a specific weight and fineness of gold. Moreover, this standard to which items are compared has to have value in and of itself, which is often called “intrinsic value.” Walker argues that money cannot measure value because unlike the yardstick or meterstick, its value is not fixed, even for a gold coin. (Even the definition of the meter has changed several times since it was first invented. Therefore, the measure of distance has changed over time, although minutely.) It varies with time, place, and circumstances. This is true. Being subjective, value is not constant — not even for money regardless of the material of which it is made. Moreover, relative values vary with time, place, and circumstances. Yet nothing cannot measure something as Walker seems to argue. If it could, unitless numbers on paper could serve as money as well as full-weight gold coin. Moreover, paper money would be much cheaper to manufacture. However, Walker presents a convincing argument that inconvertible paper money is vastly inferior to gold coin. (Nevertheless, he uses inconvertible paper money to argue against the notion that money can measure value and has to have value in and of itself to do so.)

Store of Value
    Most economists who support the gold standard assert that one of the important functions of money is to serve as a store of value. Some even claim that this is the most important function of money.
    Contrary to the assertion of these economists, Walker argues that money does not serve as a store of value. About this function of money, or more correctly, lack of it, he agrees with the proponents of inconvertible paper money.
    The store of value is closely related to the measure of value. If money does not and cannot measure value, it need not store value. However, if money is the measure of value, then it needs to be able to store value so that it can measure value. That is, money has to have value in and of itself to measure value. Value can only be measured against value and with value.
    Walker identifies money serving as the standard for deferred payments as an important function of money; that is, money serves as the payment for debt. Why would anyone give up something of value, whatever is lent, in exchange for payments of no value? To function as payment for debt, money has to be able to transfer value through time and often through space. Even inconvertible paper money transfers value through time to a highly limited degree.
    Furthermore, money functioning as a medium of exchange implies that money is a store of value. It must store value so that it can carry value from its receipt to its expenditure so that little or no value is lost. Also, why would anyone sell his goods or labor in exchange for that which has no value? Evidently, Walker believes that people are willing to make such exchanges. Contrary to Walker’s belief, money’s function as a medium of exchange cannot be separated from its function as a store of value. This is true not only for full-weight metallic coin but also for inconvertible paper money. (Generally, losing value over time at various rates, inconvertible paper money stores value poorly and becomes a poor medium of exchange.)
    Moreover, Walker states, “When a commodity comes to serve as a store of value, it ceases to be money.” Gold in hoards, treasures, plate, and ornamentation is not money. (At the other extreme is Murray Rothbard, who claims that gold is money whatever its form.) Walker is unclear whether gold coins held in reserves by banks for payment of their notes and checkable deposits are money. Based on his argument, bank reserves should not be considered money.
    On the other hand, being a good economist, he asserts that gold’s ability to be used as a store of value is an important attribute that qualifies it as money. Is this not confusing? Gold stores value, but once it is coined and used to buy something or pay a debt, it ceases to store value. However, if the recipient puts the coin in his pocket and does not spend it for a year, i.e., hoards it, it ceases being money and becomes a store of value. (This is akin to the gold-is-sterile argument against the gold standard.)
    To add to the confusion of gold being either money or ornamentation, i.e., a store of value, Walker describes the use of gold as jewelry, such as ring-money worn as rings or necklaces, being used as money. Presumably, when the owner was wearing the ring-money on his finger, it was a store of value, but not money. However, when he took the ring off and bought an item with it, the gold ring ceased storing value and became money. (How long does a gold coin have to remain in one’s purse before it ceases being money and becomes a store of value? Walker does not say.)
    In summary, Walker argues that money does not measure value; it merely serves a common denominator by which the values of various goods and services are compared. Furthermore, money does not and cannot store value, although the material of which it is made can often store value. On these two points, most economists who support the gold standard disagree. However, most economists who support inconvertible paper money agree with Walker.

Copyright © 2017 by Thomas Coley Allen.

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Poor on Stewart

Poor on Stewart

Thomas Allen

    In 1877, Henry Varnum Poor (1812-1905) wrote Money and Its Laws: Embracing a History of Monetary Theories, and a History of the Currency of the United States. He was a financial analyst and founder of a company that evolved into Standard & Poor’s. Poor was a proponent of the real bills doctrine and the classical gold-coin standard and, thus, the quality theory of money. He gave little credence to the quantity theory of money — especially if credit money, such as bank notes, were convertible on demand in species. Also, he contended that the value of money depends on and is derived from the value of the material of which it is made and with paper money, its representation of such value.
    In the latter part of his book, he discusses leading monetary theorists from Aristotle (350 B.C.) to David A. Wells (1875). Most of the economists whom he discussed were proponents of the quantity theory of money. We will look at his discussion on Dugald Stewart. My comments are in brackets. Referenced page numbers enclosed in parentheses are to Poor’s book.
    Dugald Stewart (1753-1828) was a Scottish philosopher and mathematician, who popularizing the Scottish Enlightenment. He was a professor of moral philosophy at the University of Edinburgh. Among his writings are Elements of the Philosophy of the Human Mind (in three volumes, 1792, 1814, and 1827), Outlines of Moral Philosophy (1793), and The Philosophy of the Active and Moral Powers (1828). Poor reviews Stewart’s monetary philosophy as presented in his Lectures on Political Economy.
    Poor writes, “Stewart was an ardent admirer of [Adam] Smith, and assumed to reduce to precise and logical terms what his great master only more generally outlined”  (p. 171). Nevertheless, Stewart objected to Smith’s belief that the value of gold and silver depended largely on “their beauty, utility in the arts, and scarcity; that such qualities, among others still more important, fitted them to serve as money” (p. 171). For Stewart, the intrinsic value of gold and silver in a coin is “merely accidental circumstances.” Stewart asserts, “When gold is converted into coin, its possessor never thinks of any thing but its exchangeable value” (p. 171). If the intrinsic value of gold and silver are annihilated, i.e., their conversion to flatware, jewelry, etc., they could still function as money as they did when they had intrinsic value. Money is merely a ticket or counter. “It is general consent alone which distinguishes them [gold and silver], when employed as money, from any thing else which circulates in a country; from the paper money, for instance, which circulates in Scotland and England.” (p. 172). If a country were isolated from the rest of the world, gold or silver coin as a medium of exchange would have no advantage over paper currency. Also, whether the circulation medium consists of gold or paper would make no difference on the national wealth. Moreover, according to Stewart, whether gold or silver was abundant or scant would not matter. “The only utility which is essential to gold and silver as media of exchange is their peculiar adaptation (divisibility, durability, &c.) to this purpose” (p. 172). [For the most part, fiat money proponents agree with Stewart’s monetary theory.]
    Poor replies that like Smith, Stewart errs in his assumption “that money was an invention, — an arrangement entered into from a sense of its necessity” (p. 172). Stewart also errs in his conclusion “that value is not a necessary attribute of money” (p. 173). [Poor is correct: Money was not an invention. It evolved over time from spontaneous market operations. Only after money came into being did governments get involved.]
    However, Stewart’s idea of money is a logical derivation from Smith’s idea. From the premises laid down by Smith, Stewart concluded that “value is no attribute of money.” Poor remarks, “the real value of money must equal its nominal value, or, in case of symbols, the values of what they represent must equal their nominal value in coin, or value is no attribute of money whatever” (p. 173). [Today’s fiat paper money is based on Stewart’s premise that value is no attribute of money. That is, the quality of money is irrelevant. Force is the only thing behind, or backing, today’s fiat paper money.]
    Stewart states, “We never think when we receive the precious metals as money, of their value in the arts” (p. 173). To which Poor replies, “But were they not first taken, and chiefly, for their value in the arts? and if we do not now consciously go through the same mental process that was gone through when they were first taken, is it not that such consciousness is concealed from us by habit, not that it does not exist” (p. 173)? People practice many things without conscious thought about how such practice came into being. Acting this way “is no proof that the mind is not engaged in one case as in the other” (p. 173). Poor notes:

Stewart, however, wholly misstated the fact that gold and silver are taken without any consciousness of their value in the arts. As a rule, we do not raise the inquiry; we assume from experience that coins are what they purport to be: but let it be noised abroad that debased coins of a particular denomination are in circulation, then every one of the kind, good or bad, will be subjected to the closest scrutiny, and, if taken at all, will only be taken at its value in the arts, measured by the amount of pure metal it contains (pp. 173-174).

    Stewart claims that if all gold and silver mines were exhausted, all the gold and silver in existence would be converted to money. Poor disagrees. First, he doubts the possibility of exhausting of all mines. If gold and silver were to disappear, civilization would disappear with them. However, if all mines were exhausted, Poor doubts that all gold and silver would be converted to money. Poor writes:

As it [gold] gradually disappeared from loss and attrition, commerce and trade, and with these, civilization and wealth, would gradually die out. As these disappeared, gold and silver would gradually flow back into the arts, and almost wholly in time; for, as there would be no trade, money would not be wanted. It is a fact of universal observation, that gold and silver possessed by the savage races are not used as money, but almost wholly in the arts (p. 174).

    To Stewart’s belief that “gold and silver, as a medium of exchange, would possess no value over the most worthless of substances” (p. 175), Poor replies:

This absurdity is repeated by every subsequent writer upon the subject of money. Suppose England to be the world, what then? Would all sense of beauty, of utility or value be lost to its people? Suppose, as Stewart assumes, England isolated, a Yorkshire grazier should take with him to London a lot of beeves; and upon their sale should be offered a leather medal, with curious hieroglyphics stamped upon it, in payment. The seller at first might consider the offer as a good joke; but, on finding the purchaser in earnest, he would believe himself to be dealing with a madman, and would take good care to get his beeves into his possession again, and to rid himself of such a dangerous customer. To be logical, Stewart must assume that, were England isolated from all the world, its people would have a sense of neither use nor beauty; in other words, that they would be lower in the scale than any race or tribe ever yet discovered. If the precious metals have no intrinsic value, then the Scythian was correct in assuming money to be useful only for the purpose of assisting in numeration and arithmetic. It is for this reason that Stewart held their value to be disadvantageous, in complicating thereby the theory of money. If value be not an attribute of money, he was quite right in eliminating from it all idea of such quality (p. 175).

[The fiat paper monetary system that has now taken over the world supports Stewart’s notion of money better than it does Poor’s. However, Poor’s notion is much closer to the truth than Stewart’s. Because of believing Stewart, the world is now on the edge of a monetary crisis the likes of which the world has never before witnessed. Civilization is on the verge of collapsing into an economic abyss from which it may never recover, such as that which happened when the dying Roman civilization collapsed into the Dark Age — only this time the collapse may be worse. Only a return to a commodity monetary standard, such as the gold standard, where money has real value in non-monetary uses and can extinguish debt because it is no one else’s obligation, can save it.]
    Poor asks if Stewart is correct in that money as such has no value, then what harm can come from debasing coins? When a coin is debased, the denomination remains the same. However, the precious metal content of the coin is reduced. [Historically, when precious-metal coins were debased, prices quickly rose to adjust to the precious metal content of the debased coin. Even the death penalty could not deter this price adjustment.] Poor remarks, “If the sole use of money, as asserted by Stewart, be to assist in numeration and arithmetic, then the different denominations of coin have only the force of numerals; and a piece of leather upon which is imprinted the word ‘dollar’ is in its proper essence the same thing as a piece of gold upon which the same word is impressed” (p. 176). He continues,

Hume was more logical and consistent. Agreeing with Stewart that the only value of money, as such, was to assist in numeration and arithmetic, he took the ground that the currency should be debased, as the means of eliminating value from it; naively remarking, that such debasement should be effected in such a sly way that the people should not discover the swindle. Of the two, Hume is to be preferred. The admission that the debasement was a swindle had the merit, at least, of putting the people on their guard (p. 176).

    Stewart writes that money provides a “scale of value” instead of a “standard of value,” which is the term that Smith uses. Thus, Stewart is more accurate than Smith about his concept of money. Poor notes, “It would be a contradiction in terms to call that a standard of value which had no value. A thing may be a scale, without being a standard. A yardstick is a scale for measuring distance or extension, but not the standard of distance or extension” (p. 177).
    Poor asks, “If all value is to be abstracted from money, then of what advantage are the qualities of divisibility and fusibility, in the materials composing it” (p. 177)? These are two of the qualities that Stewart claims make gold useful as money (p. 176). Moreover, Poor continues, “Why not have the denominations which are fitted to express ‘every conceivable variation, of value’ all of the same size and fineness? A bank-note for a thousand dollars has precisely the same size and quality of material as a note for one dollar. The only difference is in their inscriptions” (p. 177).
    Continuing his comment on Stewart’s claim that divisibility and fusibility were qualities that fitted gold and silver for money, Poor writes, “According to Stewart’s theory, the qualities which fit gold and silver for money — divisibility and fusibility — are of the least importance; for pieces of similar size may be made by their inscriptions to express ‘every conceivable variation of value’” (p. 177).
    Stewart claims that a scale of value renders “the ideas of value much more precise and definite than they otherwise would have been” (p. 177). Poor asks, “But how can ideas of relative value be made more precise by comparing them with a scale from which all value is abstracted? How can nothing be made to be the measure of the value of something” (p. 177)? [A great question. As far as I know, no one has satisfactorily explained how something of no value and does not represent something of value can measure value.] Continuing with an example, Poor writes, “A definite idea is conveyed in the statement that a gold dollar measures the value of a bushel of corn; but what idea can be formed of the value of the corn from a statement that its value is that expressed upon a worthless piece of leather or paper” (p. 177)? [With today’s fiat paper money, value is “measured” with worthless pieces of paper. Perhaps trying to measure something with nothing explains, at least in part, the devastating economic crisis looming before the world.]
    Stewart also suggests that “the quantity of money required by a community was in ratio to the rapidity of its circulation” [i.e., the velocity of money or the velocity of circulation] (p. 178). [The concept of the velocity of money is an important component of the quantity theory of money.] To which Poor replies, “This suggestion, which naturally resulted from the assumption that money is not capital, but a scale of valuation, or an aid in enumeration and arithmetic, has become an axiom among all modern Economists” (p. 178). [Today, nearly all economists continue to agree with Stewart on this issue.] Commenting on the event that Stewart used to deduce his conclusion on the rapidity of circulation, Poor writes:

The result of these transactions was, that in the course of seven weeks the garrison had been paid 49,000 florins, the sutlers had sold supplies to the amount of 49,000 florins, and the commandant or government owed them 49,000 florins: so that in the end the latter had converted their supplies into money, and had in hand 7,000 florins, and a debt against the government or commandant for 49,000 florins. From all this Stewart deduces a law, — that the amount of currency required is in ratio to its activity. Suppose the garrison had required a certain amount of forage lying twenty miles off; and that, having but one horse, ten days were required for its transportation. With ten horses, the same work might have been done in a single day. Would Stewart from this fact have attempted to prove that one horse could do the work of ten? We wonder he did not fortify his argument by the following syllogism: ‘ten horses can do so much work in one day; one horse can do the same work in ten days; therefore one horse can do the work of ten horses (p. 179).

    Stewart states “that the quantity of money and notes in circulation must bear but a small proportion to the value of the goods to be bought and sold, and that this proportion must vary according to the quickness with which the money circulates or shifts from one hand to another” (p. 179). To this claim, Poor replies, “If the proportion of money to the goods to be bought and sold be small, then the amount of goods bought and sold will be small. Stewart has only shown that, with a small amount of money, seven weeks were required to effect exchanges which might, with an adequate amount, have been made in one” (p. 179).
    Continuing his comments on the rapidity of the circulation of money, Poor writes:

If money be capital, or the representative of capital, and if when it is exchanged it is exchanged for other kinds of capital, then there can be no greater activity in money than in other kinds of capital; and there can be no relation whatever between its activity and quantity. There would be just as much sense in saying that the quantity of wheat necessary for the consumption of a community was in ratio to the rapidity of its movement: that is, if the rapidity of its motion be made twice as great, one-half the ordinary quantity will suffice. . . . [Stewart] overlooked the fact, that, when money was used as the measure of value or the scale of valuation, the thing, the scale itself, passed from the party using it to the party whose goods had been purchased and measured by it. . . . With Stewart . . . money is an entity, possessed of volition and will, flying about the country eager to do some good deed; an active and lively piece doing twice the work of a dull, phlegmatic one. But money cannot move unless something else moves, no matter how eager it may be for work. Its eagerness must find its complement in some other kind of property; so that if volition, will, and activity be predicated of one, volition, will, and activity must be predicated of the other. Money has no attribute of activity different from that possessed by all other kinds of merchandise. The use of one involves the use of the other; the employment of one involves the employment of the other (pp. 180-181).

    Poor concludes his review of Stewart with this comment:

One of the great evils resulting from the reputation of such a man as Dugald Stewart is, that every word that he uttered, which was recorded by himself or by others, is carefully gathered up and put into his ‘works.’ In the case of Stewart, these are swelled to eleven ponderous volumes, full of propositions of the correctness of not one of which the reader can have the least assurance. Had his ‘literary executor,’ instead of carefully raking up, burned three quarters of all he left, he would have rid the world of a vast mass of rubbish, and the painstaking student of a great deal of the most irksome toil. It may be set down as a maxim, that a person who assumes to write authoritatively upon every subject will write well upon none. Life is not long enough for one man to know every thing, or to construct an universal science (p. 182).

Copyright © 2016 by Thomas Coley Allen.

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