King on Racism and the White Backlash – Part 3

King on Racism and the White Backlash – Part 3

Thomas Allen

Then, King remarks that “racism can grow and destroy nations.” (P. 99.) (True. Negro racism is destroying America, which is what the White oligarchs want Negroes to do. However, since Negro lethargy prevents Negroes from destroying America fast enough, the oligarchs are importing colossal numbers of nonwhites.)

About Negroes, King claims that “they have never been guilty of crimes against a whole people.” (P. 99.) (If this claim were true when King wrote it, it is no longer true today. Today, Negroes are willing active participants in the genocide of Whites — especially Southerners.)

About the church, King writes, “Among the forces of white liberalism the church has a special obligation. It is the voice of moral and spiritual authority on earth.” (P. 101.) (To support the Communist civil rights movement and Negrophilia-Albusphobia, many clergymen have abandoned the teachings of the Scriptures. They emphasize social justice. They teach that salvation is through social justice as the progressive Negroes define it and not through faith in Jesus.)

Then, King condemns the church for accepting slavery before Lincoln’s War and segregation afterward. For King, such acceptance was the unpardonable sin. (As stated above, the Bible does not condemn slavery. Further, God is a segregationist. Therefore, unless God is a sinner, segregation is not a sin [see “Does God Abhor or Approve Miscegenation?” by Thomas Allen].) 

Next, King condemns segregated churches and praises churches that have abandoned the Scriptures for social justice, especially integration. (In the South, most Churches were integrated although the races were usually separated. However, Negroes wanted Negro churches independent of Whites; they wanted to be free from Whites. Thus, the churches became segregated.) King demands that “the church must acknowledge its guilt, its weak and vacillating witness.” (P. 102.)

Interestingly, King states, “Today the judgment of God is upon the church for its failure to be true to its mission. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.” (P. 104.) (Most churches followed King’s urging and replaced teaching the Scriptures and salvation by faith in Jesus with social justice, integration, surrendering unconditionally to Negro demands, the genocide of the races via miscegenation, idolizing the Negro, and sanctifying King. Consequently, these churches have become irrelevant social clubs without moral or spiritual authority.)

Next, King asserts, “A religion true to its mission knows that segregation is morally wrong and sinful.” (P. 102.) (Since the God of the Bible is a segregationist and ordains segregation, this religion referred to by King is not true Christianity. At best, it is a pseudo-Christianity [see “The Bible, Segregation, and Miscegenation” by Thomas Allen].) Continuing, King claims that segregation is based “on pride, hatred and falsehood.” (P. 102.) (On the contrary, segregation is based on God’s Scriptural commands and examples.)

Then, King discusses each man universally sharing in the image of God, God stamping each human his personality, human worth lying in a relationship to God, etc. “Every man must be respected because God loves him.” (P. 102.) “An individual has value because he has value to God.” (Pp. 102-103.) (Throughout this discussion, King says nothing about preserving the races that God created. Most likely, King thought that they evolved and were not worth preserving; he advocated their genocide via miscegenation. God hates interracial mating so much that He forbids the mongrel [mulattos and mestizos] from entering His assembly [see “Commentary on Deuteronomy 23:2" by Thomas Allen].)

For King, freedom “is, first, the capacity to deliberate or to weigh alternatives. . . . Second, freedom expresses itself in decision. . . . A third expression of freedom is responsibility.” (P. 104.) From his description of freedom, he concludes that segregation “cuts off one’s capacity to deliberate, decide and respond.” (P. 104.) (Yet, the segregationist considers and weighs alternatives: segregation and integration. Then, he decides in favor of segregation and responds and accepts responsibility for his choice. If segregation denies the integrationist the capacity to deliberate, decide, and respond, then integration denies the segregationist the capacity to deliberate, decide, and respond.)

Next, King protests that if he cannot choose to do what he wants to do or live where he wants to live, he is reduced to an animal. (If true, then everyone is reduced to an animal. No one can do what he wants to do all, or even most of, the time. Many cannot live where they want to live.)

King commands, “The church must take the lead in social reform. It must move out into the arena of life and do battle for the sanctity of religious commitments. And it must lead men along the path of true integration.” (P. 105.) (Most churches obeyed King’s command and preached what he ordered them to preach. As a result, churches have become irrelevant. They have converted far more people to atheism and agnosticism and have made more people areligious, nonreligious, irreligious, and unreligious than they have converted to true Christianity. Such are the results of preaching what is contrary to the Scriptures.)

King maintains, “True integration will be achieved by men who are willingly obedient to unenforceable obligations.” (P. 107.) People must become “possessed by the invisible inner law which etches on their hearts the conviction that all men are brothers and that love is mankind’s most potent weapon for personal and social transformation.” (Pp. 106-107.) (Today, this inner law possesses far more Whites, both in percentage and absolute numbers, than it does Negroes. Is this possession causing Whites to decline in numbers and power while Negroes rise in numbers and power?)

Next, King declares, “The Negro’s agony diminishes the white man, and the Negro’s salvation enlarges the white man.” (P. 107.) (Contrariwise, the White man’s agony empowers the Negro, and the White man’s salvation decreases the White man while increasing the Negro.)

King concludes, “What is needed today on the part of white America is a committed altruism which recognizes this truth.” (P. 107.) (White America gave King and the Negro everything that they demanded and more — although White America has not yet agreed to reparations, but that is coming. Is America, which is on the verge of collapse and possibly civil war, any better for surrendering unconditionally to the Negro and making him the White man’s superior?)

Frequently, King insists that the Negro wanted equality. Then, hypocritically, he demands that the Negro be given special benefits and privileges that Whites never enjoyed. If Negroes wanted equality, they would denounce all these special benefits and privileges — and a few have. Since they do not, they reveal that they want supremacy.

According to King’s description of a superior and an inferior race, today, the Negro is the superior race, and the White race is the inferior race. Negroes are now the racial supremacists as Whites kowtow and grovel before them. 

America has become a fully integrated society where only nonwhites are allowed to segregate. While integration has elevated the Negro to supremacy, it has almost destroyed the White race. If he were alive today, King would be overjoyed about the Negro’s progress under integration and the demise of the White race. Further, he would approve of the genocide of the American Negro via interracial mating.

Additionally, King emphatically declared that the Negro seeks power and justice. They want power so that they can have justice. Now, the Negro has power, but they do not use it to obtain justice. They use it for vengeance and for “get out of jail free cards.” If a White kills a Negro in self-defense, Negroes demand that he be tried for murder or at least manslaughter. Often, the innocent White is tried and found guilty. Thus, vengeance is more important than justice. Also, their power has brought them freedom from being arrested and tried for many of their crimes. Seldom is any Negro rioter convicted for the destruction of property or for injuring and even killing an innocent person. Thus, the freedom to commit large-scale crimes without penalty is more important than justice. Did King know that Negroes would use their power for these miscreant purposes instead of for justice? Most certainly, he did.

A Negro whom I knew told me that light-skinned Negroes felt superior to dark-skinned Negro and so acted. (She and I could frankly discuss racial issues, which is unusual in this country.) Consequently, despite all his prattle and demands, the problems that King sought to solve did not go away; they just reappeared in a different form.

While oligarchs started the civil rights moment and the Negro revolution and have used them to destroy White America, they do not care an iota about the Negro. Once he has served his purpose, they will discard him.

Copyright © 2023 by Thomas Allen.

Part 2

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