Some Random Thoughts on Political Issues
Thomas Allen
An explanation of how we got to where we are is summarized. Also, discussed are the beginnings of progressivism, compromise, socialist compassion, discrimination, education, forced vaccination, sanctuary cities, mental health and guns, and protective tariffs and piety.
How We Got to Where We Are
Augustine of Hippo, who was a father of Roman Catholicism, begot Calvin and Calvinism, who begot the Puritans of England. From the Puritans of England came the Puritans of New England .
In A History of the Christian Church (1870), Dr. Charles Hase describes the Puritans of England as follows: “In their morals and manners they were eminently pious, they looked upon all earthly pleasures as sinful, their own fancies were regarded as divine inspirations, and they thought that the state itself should be subject to their democratic hierarchy.” This description fits the Liberal Democrat of today, except what was considered pleasures then differs some from what is considered pleasures today.
The Puritan of New England begot the Yankee, who begot the abolitionist, who begot the Radical Republican, who begot the Progressive, who begot the Liberal Democrat. Augustine and all his philosophical and religious descendants to this day know how people ought to live, and they are determined to do everything in their power to make them live that way. Their god may differ, but their religiosity is the same. These are the people who have been controlling the country since 1860.
The Puritan of New England begot the Yankee, who begot the abolitionist, who begot the Radical Republican, who begot the Progressive, who begot the Liberal Democrat. Augustine and all his philosophical and religious descendants to this day know how people ought to live, and they are determined to do everything in their power to make them live that way. Their god may differ, but their religiosity is the same. These are the people who have been controlling the country since 1860.
Progressivism: Its Beginnings
Progressivism began in the Washington administration with the struggle between the Hamiltonians and Jeffersonians. The Hamiltonians captured the Federalist party and imposed its version of progressivism with the First Bank of the United States being one of its gems. The Jeffersonians eventually drove the Hamiltonians from power, and the Federalist party died. Later, the Hamiltonians organized the Whig party whose version of progressivism included a central bank, high protective tariffs, and federally financed internal improvements. Finally, the Whigs amalgamated with several smaller parties to form the Republican party. Afterward, the Republican party put that great progressive Abraham Lincoln in office. Lincoln’s version of progressivism included driving the Southern States out of the union with the highest protective tariffs that the United States had endured to that time. Then, he denied the Southern States their right to secede and warred against them. To do this, he destroyed the Constitution. His war against the Constitution was so successful that the country has never recovered from it. When Woodrow Wilson entered office, he implemented his version of progressivism. Since then both the Democratic and Republican parties have been advocates of the Hamiltonian philosophy and progressivism.
Compromise Washington Style
The following is an example of what passes for compromise in Washington. Politicians who want to remove the people’s ability to defend themselves from despotic government propose to limit the capacity of magazines for semiautomatic rifles, which they erroneously call assault weapons, to ten rounds. Eventually, a “compromise” is reached with those who wanted no restriction. Finally, a restriction of 15 rounds is adopted. (One of my bosses said that he always asked for more than he wanted so that he could “compromise” back to what he really wanted.) The side that wanted a restriction has won; they gained a restriction. Conversely, the side that wanted no restriction has lost; they gained nothing.
With a true compromise, both sides receive something. For example, in exchange for limiting the size of a magazine, the restriction requiring the purchase of a mail-order firearm through a licensed dealer is removed.
As the above example shows in the first paragraph, O’Sullivan’s Law rules Washington. According to O’Sullivan’s Law, any organization that is not expressly right-wing will become left-wing over time. Thus, the United States government has implemented about 80 percent of the ten planks of the Communist Manifesto.
O’Sullivan’s Law is also revealed in what now passes as a “moderate.” Since the beginning of the progressive era, moderates have been drifting leftward politically, socially, and economically. Today, what is considered a moderate would have been considered a borderline communist fifty years ago.
Socialist Compassion
Socialists present themselves as compassionate — the ones who truly care about the common man and the little guy. Yet, the socialist president of Venezuela refused to allow food into the country for the starving masses, after he and the previous socialist president had destroyed the country with socialism. He proves that socialists care nothing for the common man and the little guy. Socialists just lust for power and want to control the common people and treat them worse than cattle. (At least they feed the cattle to keep them fat for the slaughter.) Of course, if anyone with a functioning brain cell would look at the best-known socialists of the twentieth century, Lenin, Stalin, Mao, Pol Pot, and Hitler, he would see the real compassion that socialists have for the common man and the little guy.
Discrimination
Today, people are allowed and even obligated to discriminate against two ethnicities. They are the Southerner and the Palestinian. At least, so far, the Southerner has not been dehumanized to the level of the Palestinian. Just as the British hunted and killed Tasmanians with impunity, Israelis can hunt and kill Palestinians with impunity.
Education
All politicians say that they favor education and want to improve public education. If they were honest, they would use the phrase “government schools” instead of “public education.”
How do they want to improve government schools? Do they want to make them better at indoctrinating pupils and teaching them what to think, which is what government schools currently do? Or, do they want to make them educate pupils and teach them how to think?
One can easily tell where a candidate stands. If he wants to spend more money on the current system, he favors indoctrination and the continuation of dumbing down pupils. However, if he proposes prohibiting all the school systems in the State from accepting federal funds and using any material or books offered or recommended by the US Department of Education, he favors educating and teaching pupils how to think critically.
Nevertheless, the public school system cannot be reformed because it is socialistic. Being socialistic, it breeds scarcity and mediocrity. It is the government telling parents where, how, and what their children’s minds are to be fed. Moreover, it is based on the premise that children belong to the government, and parents merely provide for the physical care of the government’s property.
About the governmental (public) school system, which the Puritans originated in the United States, James A. Bayard writes that “the Yankee school system . . . may stimulate the brain but it ignores man’s moral nature and produces discontent with their condition among the masses. God help the country in which the masses are merely stimulated and trained to act in combinations which are always, sooner or later, controlled by demagogues.”
Forced Vaccination
Pro-abortionists should be at the forefront of protesting against forced vaccinations — if they are consistent and not hypocrites. They argue that women should have control of their bodies. Therefore, the government should not tell women what they have to do with their bodies. However, forced vaccination is based on the premise that the government can tell women what they must do with their bodies: receive a vaccine injection, i.e., receive an injection of such toxins as mercury, aluminum, formaldehyde (embalming fluid), propylene glycol (antifreeze), nagalase (prevents the body from killing cancer cells and strongly associated with autism [http://www.thebigriddle.com/2015/12/ murdered-holistic-doctors-discovered.html]), and cells of aborted babies. Of course, they probably do not mind ejecting people with aborted baby cells. Since pro-abortionists grew out of the culture of death and since many pro-abortionists favor forced vaccination, they must expect vaccinations to be more harmful than beneficial.
Most of those who favor forcing all American children to be vaccinated favor open borders. As a result of the mass immigration of illegal aliens, unvaccinated people carrying all sorts of contagious diseases, are flooding the country. One would think that these forced-vaccination people would be at the forefront in demanding that all immigrants be coerced into taking the 36 plus vaccines that they want to force American children to take, before entering the country.
If vaccines are safe and effective, why has Congress prohibited people from suing vaccine manufacturers for injuries caused by vaccines? Moreover, why is information exposing the dangers and the ineffectiveness of vaccines being suppressed? Also, why do people whose children have been vaccinated fear their children playing with children who have not been vaccinated? Should not the vaccine protect their children from unvaccinated children if it is effective?
Sanctuary Cities
Anyone who opposes sanctuary cities would, if he is consistent, have opposed cities and counties of the 1850s refusing to aid the US government in enforcing fugitive slave laws. Both are philosophically the same. Under both, local governments attempt to nullify a federal law.
Unlike their State governments, local governments have no legal or lawful authority to nullify a federal law unless their States have given them that authority. Being the creation of their State, local governments can only do what their State allows and must do as their State directs. Likewise, the States created the U.S. government; therefore, they have the right and duty to judge for themselves, acting independently and individually, whether the U.S. government has exceeded its authority. Thus, a State may nullify a federal law, as it applies in that State, that it decides is unconstitutional. A local government cannot nullify a federal law unless its creator State authorized it to do so.
Mental Health and Guns
On a talk radio show some years ago, the host and his guest were discussing mental health. They wondered why so many people did not seek professional help for their mental problems. While I was listening, they failed to mention one major reason. What was this major reason that they did not mention? Unlike being diagnosed with diabetes or heart problems, when one is diagnosed with mental problems, he is at a high risk of losing his constitutionally guaranteed inalienable right to own firearms — usually, forever.
Protection Tariffs and Piety
Following are some comments on “Protectionism as a Path to Piety” by John Howting that appears in the May 2019 issue of Chronicles. Mr. Howting asserts, or at least appears to assert, that protective tariffs are acts of piety.
Where is the justice in the politically powerful forcing, ultimately under the penalty of death, the politically weak to subsidize the politically powerful, which is what a protective tariff does? Protective tariffs require politicians to pick winners and losers. When have politicians excelled at this job? They will always side with the politically powerful.
How is forcing someone, the weak, to support another, the strong, which is what a protective tariff does, piety? Furthermore, is not forcing someone to pay more for products protected by tariffs somewhat impious?
How does a protective tariff today honor one’s ancestors from 200, 400, or 800 years ago? Moreover, how does a protective tariff today, even honor one’s parents who are dead? How do one’s children honor their parents by paying tribute to the politically powerful?
If protective tariffs promote piety, would not outlawing grocery stores, butcher shops, farmers’ markets, and the like and requiring every family to raise its own food promote piety even more? Would not this be the ultimate in piety as Mr. Howting describes piety?
Would not the piety that Mr. Howting describes be best achieved and can only be achieved when people are convinced to buy locally produced products, even if they cost more and are poorer quality, than to import them from other countries or even other States?
[Editor’s note: Mr. Howting wrote a formal response to this letter. His response was in the July 2019 issue of Chronicles.]
Copyright © 2019 by Thomas Coley Allen.
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