Review of Christian Race Realism
Thomas Allen
Below is a review of Christian Race Realism (Sacra Press, 2025) by Michael Spangler. I found this book to be a disappointment primarily because of its weak Scriptural arguments. Yes, he shows that the human races are real and important. However, beyond that, he mostly agrees with the Christian racial nihilists. My review of this book is posted on Amazon.
The Achilles heel of all race realists, whether they claim to be evolutionists or, especially, creationists, is monogenesis: All humans are descendants from the same set of parents, i.e., Adam and Eve or their evolutionary equivalent. Until they abandon monogenesis for polygenesis, which the Scriptures support, they are doomed to fail.
Spangler is a monogenist and an evolutionist who disguises himself as a creationist. Although he shows that the human races are real, he claims that they change over time. Consequently, they are only temporarily real; eventually, they will transition into another race. That is, today’s Aryan (White) and Negro (Black) races will morph into a different race within a few centuries or so. Likewise, the other races will change into different races. Accordingly, human races are malleable, which conflicts with Jeremiah 13:23 (See “Jeremiah on the Fixity of Race” by Thomas Allen). By claiming that today’s Negroes are descendants of Ham, who was an Aryan, he supports the mutability of the races, which is evolution. (To fit the typical biblical theory of the advocates of a young-earth and universal flood, like Spangler, Ham’s descendants have had to have evolved into Negroes within a few generations. If their theory is true, why have we not witnessed one race changing into another race during the last several millennia?) Thus, he is an evolutionist, although he asserts that he is a creationist.
One of the several errors that Spangler makes concerns Ruth. He claims that she was a Moabite by ethnicity. She was not. She was ethnically an Israelite who was born in Moab (See “The Bible, Segregation, and Miscegenation” and “Analysis of ‘How did all the different ‘‘races” arise (from Noah’s family)?’” by Thomas Allen.).
Although he opposes interracial marriages, he does not consider miscegenation a sin (See “The Bible, Segregation, and Miscegenation” and “Does God Abhor or Approve Miscegenation?” by Thomas Allen). Claiming that miscegenation is not a sin is another one of his errors. However, he does claim that using poor judgment is a sin, and marrying outside of one’s race is using poor judgment.
Review
Spangler argues that the various human races are real, hence race realism. The primary target of his argument is the Christian race nihilist (my term, not his). Christian race nihilists believe that human races are social constructs and, therefore, do not exist biologically, or that human races do exist but are irrelevant.
Spangler supports his argument with Scripture, nature (physical attributes, language, culture, morality, religion, intelligence, and location), and history. He does a much better job of supporting his position with nature and history than with Scripture, which is pathetic. Nevertheless, he does show that the Scriptures treat the races as real and important.
Since Spangler’s arguments promoting race realism are directed primarily at Christian race nihilists, his Scriptural arguments should have been extremely strong, but, alas, they are weak and often agree with the Christian race nihilist. Like Christian race nihilists, Spangler is a creationist-evolutionist (to use an oxymoron), i.e., kind after different kind, like beget unlike. Also, like them, he is somewhat of a Lamarckian. One of his major problems is that he cannot free himself from the orthodoxy of all humans having a common ancestry.
Additionally, Spangler discusses the confusion caused by the term “race.” Among other things, it can mean all mankind, one of the major biological divisions of humans, an ethnicity, or a nationality. Thus, “race” is an almost useless term. At times, he seems to succumb to this confusion.
Spangler discusses interracial marriages in some depth, but he avoids the Scriptural condemnation of miscegenation. Instead, like Christian race nihilists, he does not consider miscegenation a sin. Nevertheless, he shows that God is a segregationist and is not an egalitarian.
Furthermore, Spangler gives an excellent explanation of the difference between civil rights and natural rights. Most civil rights granted in the last several decades have been detrimental to the common good.
Also, Spangler explains that discrimination and prejudice are not inherently sinful. He urges praising and protecting racial differences.
Spangler offers several recommendations. (1) Race realists should read books and articles on race. (2) Race realists should defend race realism; he provides advice about how to do it. (3) He calls for completely destroying the idol of egalitarianism and repenting of the notion that races are not real and unimportant, etc. (he provides a long list of things for which Blacks and Whites need to repent). (4) People should honor their extended family, i.e., their race (the fifth commandment). (5) People should not marry outside of their extended family. He explains why. (6) Children should be taught race realism, its importance, and the importance of segregation. (7) He offers advice on several political issues: immigration, crime, segregation, employment, suffrage, and self-defense. (8) Ministers and the church should teach race realism.
Although Spangler is a race realist, he seems to want to compromise with the Christian race nihilists. Unnecessarily, he concedes many points to them rather than rebuke them.
Nevertheless, Spangler is right about one thing: Race realists must be telling the truth. If they were not telling the truth, why do they cause race nihilists, especially Christian race nihilists, to go into hysterics? After all, race realists have no power or influence in the church or government.
In conclusion, Spangler does show that the various human races are real rather than social constructs. They are important in the eyes of God, and, therefore, should be important in the eyes of man. Unfortunately, he does a mediocre job of proving that Christian nihilists are incorrect Scripturally.
Copyright © 2026 by Thomas Coley Allen.
