Analysis of a Speech Given to Black Lives Matters

Analysis of a Speech Given to Black Lives Matters

Thomas Allen

A local newspaper in a small town covered a small Black-Lives-Matter protest of about a dozen protestors.[1] (Based on the picture, Whites outnumbered Blacks.) This article analyzes that speech as presented in the newspaper article. My comments are enclosed in brackets.

Beginning the Black-Lives-Matter event, the organizers made some introductory remarks. They said that the event was being held for the cause of Black Lives Matter. Then, they introduced the guest speaker, who was a retired US Army Black female colonel.

The colonel began by praising the organizers and Black Lives Matter. [However, she failed to mention that goal of Black Lives Matter was to destroy White America and replace it with a socialistic Black America.]

Vigorously and joyfully, she approved of dismantling and removing the local Confederate monument. [Obviously, she is a Confederaphobe and probably a Dixiephobe, a hesperophobe, and an albusphobe. Consequently, she appears to suffer from mental problems. Ironically, she gave  her speech in front of another Confederate memorial, which has so far escape desecration.]

The article notes that the town has been sued for removing the statue. [However, the article does not mention that the statue was removed in violation of State law. Also, it was removed in violation of international law: “Protocol Additional to the Geneva Conventions of 12 August 1949, and Relating to the Protection of Victims of Non-International Armed Conflicts (Protocol II),” Article 16 – “Protection of cultural objects and of places of worship,” which reads:

Without prejudice to the provisions of The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict of 14 May 1954, it is prohibited to commit any acts of hostility directed against historic monuments, works of art or places of worship which constitute the cultural or spiritual heritage of peoples, and to use them in support of the military effort.]

She notes that people can never change history, but they can change their beliefs [by rewriting history to fit the current ideology or agenda — a la 1984].

Next, she comments about her father, who was a veteran of World War II, and about him being treated like a second class citizen. [Now, because of the civil rights laws of 1964 and 1991 and various other laws, court decisions, and administrative regulations, Whites are treated like second class citizens.] Moreover, when he returned home, he saw statues memorializing the Confederacy and none honoring the veterans of World War II. [When the Confederate soldiers returned home, they saw no statues honoring them. All they saw was devastation. Unlike her father, they also faced starvation. Moreover, most of these soldiers never saw a Confederate statue. Most of these statues were erected around the semicentennial and the centennial of Lincoln’s War.]

However, she does note that most of these Confederate statues were erected in the 1910s and 1920s with another wave of erections occurring in the 1950s and 1960s. She is convinced that they were erected to symbolize Jim Crow. Their purpose was to terrorize Blacks and convince Blacks that the White South had won Lincoln’s War. [If that were their purpose, they were highly ineffective. How many Southerners have ever met a Black who was so possessed by superstition that he lets statues terrorize him? This colonel has a low opinion of Blacks during this era if she believes what she says. Most Blacks seem to have ignored Confederate statutes until the White Confederaphobes demanded their removal. Just as the Puritan Yankee used the Negro to genocide the Southerner during the First Reconstruction, so he again uses the Negro to genocide the Southerner during the Second Reconstruction.]

Then, she attacks the Confederate soldier. According to her, they fought to defend an economic system based on the brutal destruction of Black families. [Apparently, she never considered that most Southerners were fighting to defend their homes and families from an invading horde. Furthermore, the welfare state of the Civil Rights Era has done more to destroy the Black family than slavery ever did. If she wants to save the Black family, she should lead the charge to dismantle the welfare state instead of focusing on destroying Confederate monuments.]

Like progressives, liberals, and neoconservatives, she accuses the Confederate soldier of treason. [If any treason were involved, Lincoln and his followers are the traitors. The reason that the US government never tried Jefferson Davis for treason is that it could not win the case. It even hired several leading attorneys to prosecute the case. These attorneys turned down the offer and advised the government that it had no case. Davis had no problem acquiring leading attorneys to defend him. Of course, this was a time when the courts had not been politicized as they are today.]

She claims that Southerners rebelled against the United States because they refused to accept a political solution to slavery. [Her knowledge (ignorance) of history ranks down there with that of the typical progressive, liberal, and neoconservative. Slavery was not the cause of the war; taxes were. Lincoln offered to concede almost any kind of protection and guarantee of slavery that the South demanded if it remained in the Union and let Lincoln collect the taxes for the benefit of the North. About Lincoln’s War,  The Quarterly Review of London wrote in 1862:

For the contest on the part of the North is now undisguisedly for empire. The question of Slavery is thrown to the winds. There is hardly any concession in its favor that the South could ask which the North would refuse, provided only that the seceding States would re-enter the Union. . . . Away with the pretense on the North to dignify its cause with the name of freedom to the slave!

In 1861, Karl Marx, who was an opponent of the South, summarized the war as follows:

The war between the North and the South is a tariff war. The war is further, not for any principle, does not touch the question of slavery, and in fact turns on the Northern lust for sovereignty.]

After she has spent most of her speech lambasting, condemning, castigating, degrading, and lying about Confederate soldiers, she asks their descendants to join her and her agenda. She asserts that she wants peace, unity, and change. [Does her desire for change include ending Black supremacy and Black privilege that now controls the United States? Does it include ending the genocide of the Southerner in particular and the White race in general? Does her idea of unity mean unity in the genocide of the Southerner and the White race? Is her definition of peace the communist definition: Peace means no resistance to the agenda of Black Lives Matter and all the destruction that it entails? To the first two questions, the answer is “no.” To the last two questions, the answer is “yes.”

Disappointingly, far too many Southerners suffer from Confederaphobia, Dixiephobia, hesperophobia, and albusphobia. They gladly join the colonel and Black Lives Matter in the eradication of the South and the White race and the destruction of America and Western Civilization.

In a closing note, one must wonder whether she became a colonel because of merit or because of Black privilege. Until proven otherwise, the safe assumption is that she became a colonel because of privilege as she is doubly privileged: first as a Black and second as a woman.]

Endnote

1.   Carey Johnson, “A Plea: ‘Move Forward Together,’” The Franklin Times, August 6, 2020, p. 1A.

Copyright © 2020 by Thomas Coley Allen.

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Black Supremacy and White Privilege

Black Supremacy and White Privilege

Thomas Allen

Presented below are a letter-to-the-editor on the removal of Confederate statues, White supremacy versus Black supremacy, Whites prostrating before Blacks, self-respect, and the death of the White race.

Letter
People who want to remove Confederate monuments and memorials are filled with hate of the South (Dixiephobia) and especially everything related to the Confederacy (Confederaphobia). Yet, these same people preach tolerance and diversity. However, they are among the most intolerant people and despise diversity. They cannot tolerate anything related to the South and especially the Confederacy, which illustrates their hatred of diversity.

They say that Confederate monuments and memorials are hurtful: They hurt the feelings of Blacks. Thus, they must come down. Yet, these Confederaphobes care nothing about the feelings of the people who revere these monuments and memorials as honoring their ancestors who defended their homeland from the invading horde during Lincoln’s War.

Confederaphobes are extremely self-centered and selfish people, who demand all be sacrificed to satisfy their bigotry, prejudices, and desires. They do not want any remembrance of the Confederacy or even the South.

According to my wife, who is a refugee from a Communist country, among the first things that the Communists did when they started taking over the country was to tear down historical and cultural monuments and memorials. The destruction of Confederate monuments and memorials comes straight out of the Communist handbook.

White Supremacy Versus Black Supremacy
One major and important difference exists between today’s Black supremacy and yesterday’s White supremacy. Under Black supremacy, Whites are forced to work without compensation to support Blacks. Under White supremacy, Blacks were never forced to support Whites without compensation. Even under slavery, Blacks were well paid with housing, food, medical care, and even some retirement benefits. Moreover, slaves typically consumed about 90 percent of their production.

Whites Prostrating Before Blacks
Under slavery and Jim Crow, White supremacists never required or expected Blacks to prostrate themselves before the superior White race. However, today under Black supremacy, Whites prostrate themselves before Blacks in abject submission to Black supremacists. Not only do Blacks expect Whites to prostrate pathetically before Blacks, but they also expect Whites to give Blacks everything that Blacks demand. Black supremacy has achieved a level beyond anything White supremacy ever sought. Thus, systemic White privilege is the privilege of Whites to prostrate themselves before their Black masters.  Furthermore, systemic White privilege is the privilege of Whites to eradicate their history, culture, and race.

Self-respect
During the height of White supremacy, Blacks may have acted humbly, but they never lost their self-respect. (Now, arrogance has replaced that humility.) However, under Black supremacy, White albusphobes, progressives, liberals, wokespersons, and social justice warriors have no self-respect. On the contrary, under Black supremacy, White albusphobes, progressives, liberals, wokespersons, and social justice warriors loath and debase themselves. Moreover, they wimpishly grovel before their Black masters. They have no self-respect. How can any Black, Asian, Latino, or even a self-respecting White have any respect for such people? Blacks may manipulate and use them to advance the Black agenda, but Blacks find them deplorable. Self-respecting Whites, Asians, and Latinos pity them and find them despicable, and some even abhor them. All consider them no better than traitors of the White race.

(According to Urban Dictionary, a wokesperson is “a person who considers himself/herself woke and readily spouts wokeish statements, especially on social media, on behalf of the entire ‘woke community’.” “Woke” means “A self-congratulatory, close-minded, emotionally-driven, politically-biased ideology and movement based on oversimplified, ill-conceived, uncritical, hypocritical, exaggerated, self-righteous, or irrational arguments justified by self-deceptive rationalization and self-serving, over-glorified, hollow gestures and politically-motivated lip service referred to as virtue-signaling, which often attract angry, sheltered, impressionable youths, self-important, crowd-pleasing, over-privileged, political-posturing, public figures, and narcissistic, willingly-ignorant, emotionally-regressive, left-wing ‘advocates’ and also often deal with multifaceted, questionable or misrepresented topics superficially, excessively, irresponsibly, and inappropriately.” “Social justice warrior” means “In the broadest sense, a person that uses complex serious social, economic and political issues as a way to further their own agenda by claiming they are fighting to ‘correct a wrong.’ Specifically, it is used to refer to people claim to be fighting for social justice but are actually validating their own ego, looking for special treatment, or attention.”)

Death of the White Race
The White race is dying from the decay within. It may not survive another 50 years. Unfortunately, most Whites do not care, and many Whites joyfully look forward to the day when the White race is no more. About a third of Whites are albusphobes; they loath the White race so much that they wish that the White race never existed. (Regrettably, these albusphobes do not hasten that glorious day of the death of the White race by removing themselves from it now. They prefer to remain a blight on it.) About half of the Whites are racial nihilists, who do not care about any race, especially the White race; the apathetic Whites, who are indifferent about the White race; and cowards, who fear to defend their race from genocide. Only about one-sixth of Whites are fighting to preserve their race. Most of those who are defending the White race are older Southerners who have not been thoroughly reconstructed. Soon after they die, most likely, so will the White race. So far, the genocide of the White race has been highly successful and will most likely succeed.

Copyright © 2020 by Thomas Coley Allen.

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Confederate Memorials

Confederate Memorials

Thomas C. Allen

[Editor’s note: The following is a letter-to-the-editor on removing a Confederate monument. The editor of the local newspaper stated that if the legislature could change the law to allow a hospital in one county to own a hospital in another county, it could change the law to allow local governments to remove Confederate memorials. (A State law prohibits local government from removing Confederate monuments. Also, a State law prohibits a hospital in one county from owning a hospital in another county. Consequently, a special or local law had to be enacted to allow a hospital outside the county of this newspaper to buy the closed hospital in the county of this newspaper.) This letter follows.]

    There is a vast difference between monuments and hospitals — a difference far greater than between the proverbial apple and orange. After all, apples and oranges are both fruits. Hospitals are businesses; monuments are not. (The reason for prohibiting hospitals in one county from operating in another county is to reduce competition and, by that, drive up prices.)
    Confederate monuments commemorate those, including Blacks, who sacrificed to defend their homeland from an invading horde. (A union officer asked a Confederate prisoner why he was fighting. The Confederate soldier replied, “We are fighting because you are here. If you leave and go home, we will stop fighting.” They were not fighting to defend slavery.) To honor those who defend their homeland is why the Confederate monuments were erected — not slavery, which was much better protected in the Union than outside it, or racism.
    If Confederaphobes want to eliminate a symbol of racism and slavery, they need to remove the US flag. It flew over slavery decades before the Confederate flag did, while the Confederate flag did, and after the Confederate flag did. Moreover, the US flag flew over the genocide of the Plains Indians. Also, it flew over the racist Spanish American War, the racist World War II, and the racist Vietnam War. Is there a symbol more racist than the US flag?

✽✽✽✽✽✽✽

    Some more observations follow.

    Having flown over both slavery and Jim Crow, the Stars and Stripes, the US flag, is obviously a racist flag. Therefore, it needs to be replaced. Ideally, the replacement flag would be a red flag with a black image in the center of Martin Luther King, who has been deified and placed above Jesus Christ. (Proof: One may blaspheme Christ without repercussions and often with accolades. If one says anything less than complimentary about King, the best that he can hope for is permanent ostracism.)

    Only in America can a Communist frontman who left a trail of blood and destruction as he fornicated across the country be deified while men who sacrificed their lives to defend their country from an invading horde are demonized.

    Confederate monuments symbolize liberty, limited government, and localism. Thus, they stand for everything that Confederaphobes abhor. Confederaphobes adore the concentration and consolidation of political, economic, and social power into the hands of a few.

    What would happen if Black Lives Matter, Antifa, and allied groups were convinced that the K in a circle on food packages meant “Klan approved?” Furthermore, what would happen if they were convinced that the reason the item was “Klan approved” was because it was made with Black slave labor?  When the mentality of the members of these groups is considered, convincing them of such nonsense should not be difficult. If these people were convinced that the K in a circle meant “Klan approved,” it would be interesting to see how the Jewish controlled media would react.

    If a statue honoring Commander James Waddell (1824 – 1886) were erected on the courthouse grounds in Pittsboro, North Carolina, and if Confederaphobes attempted to remove it, would the “save the whales” folks rally to save the statue? Or, would they join the Confederaphobes in demanding its destruction? As most “save the whales” folks are typically liberals with an anti-Confederate mentality, they would have to make a difficult choice. Why would they rally to save Waddell’s statue? As captain of the CSS Shenandoah, he destroyed the whaling fleet of the United States — a worthy goal for any “save the whale” person.

Copyright © 2018 by Thomas Coley Allen.

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