Christians and Creationism

Christians and Creationism

Thomas Allen

The discussion below shows that many Christians who claim to be creationist support Darwinism, that the breed-of-dog analogy fails to support the argument of all humans descending from Adam and Eve, and that the only living thing that Eve can be the mother of the Adamites, Aryans, or Whites, if Darwinism is false.

Are Christians Really Creationists?
Are Christians true creationists or are they Darwinists? Whether a Christian is a creationist or a Darwinist, i.e., an evolutionist, can be discovered by simply asking him if all the races (species) of men are descended from Adam and Eve. If his answer is yes, he is a Darwinist. If it is no, he is a creationist.
Today, most taxonomists are lumpers. That is, if two otherwise different animals can interbreed and produce fertile offspring, they should be lumped together as the same species. Thus, the dog (Canis familiaris), the gray wolf (C. lupus), and the dingo (C. dingo) used to be considered different species. However, since they can interbreed and produce fertile offspring, taxonomists have lumped them together as Canis lupus. The coyote and jackal have not yet become part of C. lupus. (However, a dog can also breed with a jackal [C. aureus] and a coyote [C. latrans] and produce fertile offspring. Likewise, a wolf can breed with a coyote and a jackal and produce fertile offspring.)
Some other species that can mate and produce fertile offspring are the gaur or Indian bison (Bos gaurus) and the gayal (Bos frontalis), the American bison (Bison bison) and the yak (Bos grunniens), the American bison (Bison bison) and the wisent or European bison (Bison bonasus), the American bison (Bison bison) and the domestic cattle (Bos taurus taurus or Bos primigenius taurus), the wisent or European bison (Bison bonasus) and domestic cattle (Bos taurus taurus or Bos primigenius taurus), the domestic horse (Equus caballus) and the Przewalski's horse or Mongolian wild horse (Equus przewalskii), the dromedary camel or Arabian camel (Camelus dromedarius) and the Bactrian camel (Camelus bactrianus), the dromedary camel or Arabian camel (Camelus dromedarius) and llama (Lama glama), the grizzly bear (Ursus arctos) and the polar bear (Ursus maritimus), the lion (Panthera leo) and the leopard (Panthera pardus), the bottlenose dolphin (Tursiops truncatus) and the false killer whale (Pseudorca crassidens). Several of these interbreeding species are of different genera. Most likely, the Clymene dolphin, formerly called the short-snouted spinner dolphin,  (Stenella clymene) is a hybrid species of the spinner dolphin (Stenella longirostris) and the striped dolphin (Stenella coeruleoalba).
Another possible example is the red wolf  (Canis rufus) and the eastern wolf (Canis lycaon). Some zoologists believe that the red wolf and eastern wolf are really hybrids of the gray wolf and the coyote. If the red wolf becomes a hybrid, it is no longer protected under the Endangered Species Act. (A true creationist would argue that the reason the red wolf appears to be a hybrid of the gray wolf and the coyote is that God create the red wolf using DNA similar to that which He used in creating the gray wolf and the coyote.)
Another example of two species mating and producing fertile offspring is the Cuban crocodile (Crocodylus rhombifer) and the American crocodile (Crocodylus acutus). The Cuban crocodile has become an extremely endangered species, partly because the American crocodile and the Cuban-American crocodile hybrid are breeding it out of existence. (We are seeing a similar scenario being set up to exterminate the White race. In the United States, the American Negro has been a chief weapon in this destruction. However, the American Negro is being destroyed by being used to destroy the White race. Nevertheless, the death of the American Negro is acceptable collateral damage to rid the universe of an evil far greater than Satan: the Aryan race.)
Some creationists admit that different species can interbreed and produce fertile offspring. According to them, such interbreeding is how new species or kinds, as they like to say, came into being. For example, Anas poecilorhyncha and A. platyrhynchos are two species of ducks that can interbreed and produce fertile offspring. Although these two species do not normally come into contact with each other, when they do, they interbreed. Their offspring is so viable that it is recognized as an independent species, A. oustaleti.
Many Christians believe that the “sons of God” in Genesis 6:2 are angelic beings. These angelic beings interbred with human women (Adamites) and produced fertile beings, the Nephilim. Many non-Christians and New Agers also believe that angelic beings mated with humans. Since the Nephilim were alive centuries later at the time of Moses, two things are proven: The Noachian Flood was not global, and the Nephilim were fertile. Thus, angelic beings of the spiritual realm mated with human beings of the physical realm and produced fertile offspring. According to the lumper’s primary criterion for defining a species, angels and humans are of the same species.
This absurdity shows that the ability to produce offspring should not be the primary criterion for determining a species. Contrariwise, the inability to produce fertile offspring should be used to disqualify creatures from being classified as the same species instead of the ability to produce fertile offspring being used to classify them as the same species.
Likewise, the same is true of DNA. (Do spiritual beings have DNA?) DNA should be used to exclude rather than to include. If two similar groups have similar DNA, it is because the Creator used similar DNA in making similar groups, i.e., species or kinds as many creationists prefer to use. Therefore, because Aryans, Turanians, Melanochroi, Negroes, Khoisans, and Indo-Australians have similar DNA and can produce fertile offsprings when they interbreed does not make them the same species. (Have Khoisans and Indo-Australians ever interbred and produced fertile offspring?)
One interesting aspect about using DNA to determine species is the water buffalo or domestic water buffalo (Bubalus bubalis). This species consists of two subspecies: the river buffalo with 50 chromosomes and the swamp buffalo with 48 chromosomes. These two subspecies can interbreed and produce fertile offspring with 49 chromosomes.
Like orthodox evolutionists, creationist Darwinists reject the notion of the fixity of species. Both orthodox evolutionists and creationist Darwinists believe in the mutability of species. Their primary disagreement is starting point and time required for one species (or kind) to change to another species (or kind). Another major difference is that orthodox evolutionists believe that life began by some kind of spontaneous generation while creationists Darwinists believe that life began by some kind of divine creative act.

Breeds of Dogs
Many creationist Darwinists point to the more than 300 breeds of dogs to support their claim that all humans are descendants of Adam and Eve. Most contend that all the species of Canis (the gray wolf including the domestic dog and dingo, the coyote, African golden wolf, Ethiopian wolf, Eurasian golden jackal, Asiatic wild dog, African wild dog, black back jackal, and side stripped jackal) descended from a common pair of parents. Some claim that all the species of dogs, wolves, foxes, and coyote descended from common ancestors; that is, all the species of the Canidae family have a common pair of initial parents. Thus, these so-called creationists resort to Darwinism to expand the origins of species. God merely created the initial parents from whom these species evolved (developed as these creationist Darwinists like to say). If true, their assertion that all humans descended from Adam and Eve easily supports that the biological races of men are different species: They evolved (or developed) into different species from common parents.
As for the breed of dogs, they are artificial creations. With perhaps a few exceptions, they do not occur naturally. Breeders have developed them by breeding dogs with traits that they want. Breeders keep the offspring that have the desired traits and cull the rest. They keep breeding the offspring until the offspring breed true with the desired traits. Where is the evidence of such an authoritarian program in the development of the various human species, races, breeds? If the dog breeder analogy is accurate or has merit, then God would have selected offspring from Adam and Eve and bred them to produce the desired racial traits and would have destroyed those who did not have the desired traits.
If Occam’s razor (“simpler solutions are more likely to be correct than complex ones”) is applied, the simplest solution is having God create the parents of each race. That is, each biological human race is descended from a different pair of parents. Fewer assumptions are involved in this explanation of the species of men than the evolutionism offered by creation Darwinism. Moreover, it is more Biblical.
In the nineteenth century, before political correctness gain control of science, anthropologist and others could discuss the races of men and their hybrids with an honesty and frankness that cannot occur today. Some anthropologist concluded that some human hybrids lack fecundity to survive for more than a few generations, if that long. That is, if the hybrids did not breed with one of the parent stock, they would die out within a few generations. In On the Phenomena of Hybridity in the Genus Homo (edited by C. Carter Blake; London: Longman, Green, Longman, & Roberts, Paternoster Row,1864), Dr. Paul Broca summaries some of these studies. He comments (page 61):

Zoologists have, in each of the natural groups which constitute the genera, recognised several types which they denominate species.
The human group evidently constitutes one genus; if it consisted only of one species, it would form a single exception in creation. It is, therefore, but natural to presume, that this genus is, like all the others, composed of different species. In the greater number of genera, the various species differ much less from each other than certain human races. A naturalist, who, without touching the question of origin, purely and simply applies to the human genus the general principles of zootaxis, would be inclined to divide this genus into different species.

Eve: Mother of All Living
In Genesis 3:20 the Bible calls Eve the mother of all living. From this statement, most creationists infer that all species of men are descended from Adam and Eve. (According to the “two seed” theory, only some humans are descended from Adam and Eve; the remainder is descended from Satan and Eve.)
If the passage that Eve is the mother of all living is literally true, and it has to be literally true if all species of men descended from Eve, then evolution (or perhaps devolution) is proven, and Chapter 1 of Genesis is wrong. If Eve is the mother of all living, then all animals, plants, fungi, protozoa, bacteria, and archaean are descended from her. The passage does not limit “all living” to only humans: That is merely an unsupported inference. Thus, evolution is not from a primitive single cell creature toward the complex human. It is the opposite, i.e., from the complex human to the most primitive single-cell creature, which is more correctly devolution. (Consequently, the theory held by many creationists that life on earth is degrading or devolving is supported.) To avoid this absurdity that all living things descended from Eve and the contradiction of Chapter 1 of Genesis, the most appropriate interpretation of this passage is that all Adamites, Aryans, or Whites, are descended from Adam and Eve — and nothing more.

Copyright © 2019 by Thomas Coley Allen.

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Old Morality – New Morality

Old Morality – New Morality

Thomas Allen

Before 1861, the old morality dominated the United States. The exception was the Puritan Yankee of New England and his colonies in New York and the Upper Midwest, which the radicals who fled Europe after the failed Revolution of 1848 reenforced, whom the new morality guided. Even before the arrival of the radicals, the Puritan Yankees were preaching the new morality.
The old morality is antebellum in nature. Under the old morality, the survival of one’s gene pool, i.e., one’s race (species), is of utmost importance. Accordingly, a person has mutual honor and respect for his people, i.e., its ethnicities and race. He has pride in and honor for his ancestors and sees a person, regardless of race, as a real person with real joys and sorrows and not as an incarnated spirit. Because race is highly important under the old morality, it perceives a person, whatever his race, as a concrete being. The old morality is a natural morality. It follows naturally from the bond between a mother and child, then the family, then the clan, then the nation (ethnicity), and finally the race, where it stops. Also, according to the old morality, Aryans wrote the Declaration of Independence and the US Constitution for themselves and their White posterity and for no other. In short, the old morality preserves.
The new morality is postbellum in nature. Under the new morality, the survival of humanity is of utmost importance. Accordingly, a person is much more concerned with other people (races) than his own people. Thus, he is willing to sacrifice his own race for the benefit of other races. Moreover, he lacks pride in and honor for his ancestors, Most important, he looks at a person as an incarnated spiritual being and not as a real person, where all spiritual beings look alike, think alike, and act alike. Neither races nor male and female exist; races and the sexes are merely social constructs; they are chimeras. The new morality perceives people as an abstract being, no matter their race, which is irrelevant and even nonexistent. People heavily under the influence of the new morality do not respect a person with whom they disagree because such a person is not a citizen of humanity. The new morality is an unnatural morality. Also, according to the new morality, the Declaration of Independence and the US Constitution are propositions to spread equality and democracy throughout the world even if it means the extension of the Aryan. In short, the new morality destroys.
The new morality grew out of the abolitionist movement, which grew out of the Puritanism of New England. (Consequently, anyone who follows the new morality is fundamentally a Puritan Yankee.) By 1865, the new morality had gained control of the US government. (President Johnson was a notable holdout, who defended the old morality and was nearly impeached because of it.)
Following the end of the First Reconstruction, the dormant old morality came back to life. Although the progressivism of Theodore Roosevelt and Woodrow Wilson grew out of the new morality, the old morality guided them and most other progressives from the latter part of the nineteenth century until after World War I. Unlike today’s progressives, during this era, most progressives placed the welfare of their race first. They did not consider the United States to be a multicultural, multiracial concept country.
After World War I, the new morality grew into the fascism of Franklin Roosevelt. During his administration, the new morality began to strengthen. Following World War II, it returned with vigor and ushered in the Second Reconstruction to destroy finally the Southern, who had revived around the turn of the century, and to elevate the Negro not only to equality with the White (Aryan) race, but to make him and all other nonwhites the Aryan’s superior.
By the end of Lyndon Johnson’s reign, the new morality dominated the country. (Ironically, the last major battle against the new morality was fought in Boston, the heart of the birthplace of the new morality, between 1974 and 1976. This was the last strong and violent battle fought over school integration. When the Bostonians were finally defeated, so was the old morality.)
Now, the new morality has metastasized into globalism, feminism, transgenderism, open borders and unlimited immigration, conservative nationalism, American libertarianism, the final destruction of the States as independent sovereigns, etc. While the new morality has grown to consume the country, the old morality has faded into insignificance. Rare is a White who openly preaches the old morality.
Today, only the Negro and other nonwhites practice the old morality. (Failure of Aryans to practice the old morality has doomed the American Negro, for once the Asian and Latin American Turanians reach critical mass, they will reduce the American Negro to insignificance.) Although the new morality is alien to the Negro and other nonwhites, they use it to their advantage to cower and eventually to annihilate the Aryan. Unlike the Aryan, who live by the new morality, they all place their race first.
Scarce are political, economic, social, or religious leaders or spokesmen who are not disciples of the new morality. Anyone who dares to preach the old morality is condemned, ostracized, attacked, and silenced. Thus, vocal proponents of the old morality are seldom heard.
Unfortunately, for the White race, the new morality has not stopped at the borders of the United States. It has spread to infect Europe, Canada, Australia, New Zealand, South Africa, the White countries of South American, and all Aryan outposts (Muslims of the Aryan race are the exception).
South Africa shows the lethality of the new morality. Here, it has driven the Whites of South Africa to suicide, as they have given their country to the Negro, who is now genociding the Whites — by that, showing his appreciation of the Aryan’s cowardly surrender. If the Aryan does not soon abandon the new morality and reinstitute the old morality, he will become an extinct species.
The following groups, Antifa and Black Lives Matters, illustrate the difference between the old morality and the new morality. Following the new morality, Antifa, most of whose members are Aryans, seeks to destroy everything White. On the other hand, Black Lives Matters, most of whose members are Negroes and who follow the old morality, place the Negro first and seeks to elevate the Negro to supremacy.
Today, although the new morality dominates most Aryans, a spark of the old morality smolders in many of them. (If an Aryan does not openly seek to preserve, protect, and promote the White race, including prohibiting nonwhites entering the country to become residents and prohibiting interracial mating, then the new morality controls him.) The new morality has completely consumed the progressive liberal, for no spark of the old morality glows in him. Moreover, the new morality has so consumed most libertarians that they show no spark of the old morality.
Some conservative commentators demonstrate people dominated by the new morality having a spark of the old morality. They protest derogatory remarks made against Aryans by progressive liberals, especially those made by people of color, nonwhites. Also, they protest discriminatory acts against Whites. Yet, about immigration, their objection is about the procedure and not about content or consequence. Most do not object to flooding the country with nonwhites; their objection is about the procedure used. If tens of millions of nonwhites enter the country legally, they have no objections. However, a few do disagree with allowing a massive number of nonwhites to enter the country. They do this not because they favor the Aryan, but because they do not favor him. To the contrary, they want to limit the immigration of nonwhites so that they can be easily assimilated and will not be encouraged to build enclaves to protect their ethnicity. Assimilation is a euphemism for amalgamation, i.e., interracial mating. Although a few conservative commentators may advise marrying within one’s race, none oppose miscegenation. Thus, as it consumes the Puritan Yankee and his descendant, the progressive liberal, the new morality consumes these conservative commentators. Consequently, like the Puritan Yankee, progressive liberal, and many libertarians, they consider the United States to be a propositional country and not a genetic nation. Contrary to their protest, these conservatives do not really care about the preservation, protection, or promotion of the White race — the old morality. (Or, does the fear of that great smear word “racist” cower them to the point that they no longer care about their race?)
In summary, the old morality is a natural morality that preserves, protects, and promotes one’s race. The new morality is an unnatural morality that leads to the destruction of the races, especially the Aryan race, as it is the only race stupid enough to practice it.

Copyright © 2019 by Thomas Coley Allen.

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Libertarianism and Social Issues

Libertarianism and Social Issues

Thomas Allen

Below, some flaws of libertarianism related to social issues are exposed. Discussed are libertarian views on contagious diseases, discrimination, transgenderism, the nature of man, morality, and adultery. The flaws discussed below may be more perception and image than reality. However, perception and image are often more controlling and important than reality.

Contagious Diseases
The underlying principle of libertarianism is that everyone should be allowed to do whatever he pleases that he can afford if he does not trespass against another person or his property.
If a person with a contagious disease transmits that disease to another person, has he trespassed against the person whom he infects? Can the person who is infected sue the person who infected him? Should a community be allowed to protect itself from a carrier of a contagious disease by preventing the infected person from entering their community? Since a significant number of illegal immigrants entering the United States have contagious diseases, these are important questions that libertarians need to answer.
Since libertarians seem to express no concern about letting an unknown, but significant, number of people into the country with contagious diseases, they must have a great deal of confidence that vaccines will protect them, even from diseases for which no vaccines have been developed. (This faith is not surprising when the esteem that libertarians have for multinational corporations is considered.)

Discrimination
With one exception, most libertarians object to discrimination. Although most libertarians abhor discriminating against people based on race, sex, sexual orientation, religion, or political orientation, they oppose the government prohibiting people and companies from discriminating based on these reasons. Nevertheless, more libertarians seem to oppose discrimination based on race or sex than on religion or politics.
However, few libertarians object to discrimination based on wealth with many finding such discrimination agreeable. (This is a typical Yankee attitude.) For example, most libertarians object to “fair housing” laws that forbid private owners refusing to sell to a person because of race or putting restrictions in deeds to prohibit selling to people of specific races, although most libertarians find such practices reprehensible. However, few object of gated communities with high association fees designed to price nearly all of the undesirables out with extremely high housing cost. Thus, they find discrimination because of wealth acceptable. However, the person discriminated against is discriminated against and feels discriminated against; the reason for the discrimination is of secondary importance.
Another example is that most people discriminate in favor of family members. Most libertarians probably would not object to such discrimination if economics is not involved. For libertarians, economic trumps everything. It is the only acceptable reason for discrimination. Perhaps some libertarians find some exception to this dictum. They may object to discrimination against Blacks or homosexuals even if such discrimination is more profitable.

Transgenderism
All libertarians should oppose transgenderism because it is an act of fraud, but most do not. When a biological male (has a Y chromosome) tries to pass as a female (has no Y chromosome), that is a fraud. Likewise, the same is true when a biological female attempts to pass as a male. Nevertheless, how many libertarians really do consider transgenderism a fraud? (How long will it be before a person who dates a new person will require the date to provide a genetic test to prove his or her sex and sign a contract identifying what is accepted as conceptual sex?)

Nature of Man
In agreement with Rousseau, many libertarians, especially the anarcho-libertarians, believe that man by nature is good, unselfish (except the Randian Objectivists, who consider selfishness a great virtue), and wise. However, the government has corrupted and degraded him. How could wise, good, and unselfish people create something as corrupting and degrading as government? Is it not more reasonable and logical to consider people to be naturally sinners and that government is corrupted and degraded because sinners created and run it?
For that reason, power should be decentralized and dispersed instead of centralized and concentrated. Nevertheless, most libertarians who may believe that man is by nature sinful believe that a free market is sufficient not only to suppress that sin in the economic sphere but also in the political and social spheres.
A free market does a fairly good job of regulating sin in the economic realm because it usually disperses and decentralizes economic power. However, Marxism in all its forms, including progressivism, communism, socialism, and fascism, does a poor job because it consolidates and concentrates economic power. Nevertheless, a free market does little to regulate and suppress sin in the political sphere and especially the social sphere, where it is often in the forefront of sin.

Morality
As the old saying goes, in general, libertarians agree with conservatives on economic issues and with liberals on social issues. Thus, libertarians believe that the free market economy can exist and even thrive in a morally degraded society. Therefore, most libertarians oppose outlawing or even treating as mental disorders, homosexual acts, transgenderism, miscegenation, and other formerly sexual immoralities and such fraudulent perversions as “homosexual marriages.” (What is being referred to here are primarily public acts of sexual immorality and not private acts.) Most favor, or at least do not oppose, banning the God of the Christians and His Son and Messiah, Jesus, from public life. Yet, few seem to object to moving the god of Islam and Judaism and the gods of Hinduism and paganism to the forefront of public life, because these religions are far more compatible with secular humanism than is Christianity (although Muslim currently offers more resistance to homosexuals and transgenders than do most Christian.) Most progressives and liberals and many libertarians are secular humanists.
Strange is that libertarians, who claim to be great lovers of liberty, turn against the teaching of true Christianity, which is the only religion compatible with true liberty. Libertarianism grew out of Western Civilization, which grew out of Christianity and is or used to be a Christian society. No other religion, not even secular humanism, is compatible with libertarian ideals. Yet, most libertarians want to jettison Christianity’s teachings on morality. However, libertarians have not gone as far as Marxists, progressives, and their kindred in rejecting Christianity’s moral teaching of “thou shalt not steal.”  Nevertheless, in agreement with Marxists, progressives, and their kindred, most libertarians condone abortion, which is a violation of the moral law “thou shalt not murder.”
Libertarians fail to realize that abandoning one of God’s moral laws easily leads to abandoning the others. Marxists, progressives, and their kindred know this. That is why they eagerly push sexual immorality. (Next to lying, sexual morality is the easiest for humans to violate.) They know that abandoning sexual morality weakens and even destroys the family and makes stealing, murder, and even abandoning God, which is the ultimate goal, much easier. They know that sexual immorality makes establishing a socialist or a communist utopia much easier. So, why do so many libertarians join the Marxists in breaking down morality when the result is the death of the free market economy? The only real resistance that libertarians offer to the degradation of society is their opposition to using taxpayers’ money to do it.
Most libertarians seem not to recognize that liberties come from the God of the Christians. (Unfortunately, throughout the ages, Christians have been highly destructive of these liberties and have at times rivaled the Marxists in destroying liberties.) Secular man is the enemy of liberty, and Marxists and their kindred are secular men, who have elevated man above his Creator (just as the US government has been elevated above its creators, the States).

Adultery
Libertarians believe in the sacredness of contracts. Therefore, libertarians should be in the forefront in condemning adultery, which is a violation of the marriage contract. However, they are not. Contrariwise, they give the condemnation of adultery an extremely low priority. Some even find adultery acceptable, and almost no libertarian believes that the marriage contract should be enforced where adultery is involved. Their solution is to void the contract, i.e., divorce.

Copyright © 2019 by Thomas Coley Allen.

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