Old Morality – New Morality
Thomas Allen
The old morality is antebellum in nature. Under the old morality, the survival of one’s gene pool, i.e., one’s race (species), is of utmost importance. Accordingly, a person has mutual honor and respect for his people, i.e., its ethnicities and race. He has pride in and honor for his ancestors and sees a person, regardless of race, as a real person with real joys and sorrows and not as an incarnated spirit. Because race is highly important under the old morality, it perceives a person, whatever his race, as a concrete being. The old morality is a natural morality. It follows naturally from the bond between a mother and child, then the family, then the clan, then the nation (ethnicity), and finally the race, where it stops. Also, according to the old morality, Aryans wrote the Declaration of Independence and the US Constitution for themselves and their White posterity and for no other. In short, the old morality preserves.
The new morality is postbellum in nature. Under the new morality, the survival of humanity is of utmost importance. Accordingly, a person is much more concerned with other people (races) than his own people. Thus, he is willing to sacrifice his own race for the benefit of other races. Moreover, he lacks pride in and honor for his ancestors, Most important, he looks at a person as an incarnated spiritual being and not as a real person, where all spiritual beings look alike, think alike, and act alike. Neither races nor male and female exist; races and the sexes are merely social constructs; they are chimeras. The new morality perceives people as an abstract being, no matter their race, which is irrelevant and even nonexistent. People heavily under the influence of the new morality do not respect a person with whom they disagree because such a person is not a citizen of humanity. The new morality is an unnatural morality. Also, according to the new morality, the Declaration of Independence and the US Constitution are propositions to spread equality and democracy throughout the world even if it means the extension of the Aryan. In short, the new morality destroys.
The new morality grew out of the abolitionist movement, which grew out of the Puritanism of New England. (Consequently, anyone who follows the new morality is fundamentally a Puritan Yankee.) By 1865, the new morality had gained control of the US government. (President Johnson was a notable holdout, who defended the old morality and was nearly impeached because of it.)
Following the end of the First Reconstruction, the dormant old morality came back to life. Although the progressivism of Theodore Roosevelt and Woodrow Wilson grew out of the new morality, the old morality guided them and most other progressives from the latter part of the nineteenth century until after World War I. Unlike today’s progressives, during this era, most progressives placed the welfare of their race first. They did not consider the United States to be a multicultural, multiracial concept country.
After World War I, the new morality grew into the fascism of Franklin Roosevelt. During his administration, the new morality began to strengthen. Following World War II, it returned with vigor and ushered in the Second Reconstruction to destroy finally the Southern, who had revived around the turn of the century, and to elevate the Negro not only to equality with the White (Aryan) race, but to make him and all other nonwhites the Aryan’s superior.
By the end of Lyndon Johnson’s reign, the new morality dominated the country. (Ironically, the last major battle against the new morality was fought in Boston, the heart of the birthplace of the new morality, between 1974 and 1976. This was the last strong and violent battle fought over school integration. When the Bostonians were finally defeated, so was the old morality.)
Now, the new morality has metastasized into globalism, feminism, transgenderism, open borders and unlimited immigration, conservative nationalism, American libertarianism, the final destruction of the States as independent sovereigns, etc. While the new morality has grown to consume the country, the old morality has faded into insignificance. Rare is a White who openly preaches the old morality.
Today, only the Negro and other nonwhites practice the old morality. (Failure of Aryans to practice the old morality has doomed the American Negro, for once the Asian and Latin American Turanians reach critical mass, they will reduce the American Negro to insignificance.) Although the new morality is alien to the Negro and other nonwhites, they use it to their advantage to cower and eventually to annihilate the Aryan. Unlike the Aryan, who live by the new morality, they all place their race first.
Scarce are political, economic, social, or religious leaders or spokesmen who are not disciples of the new morality. Anyone who dares to preach the old morality is condemned, ostracized, attacked, and silenced. Thus, vocal proponents of the old morality are seldom heard.
Unfortunately, for the White race, the new morality has not stopped at the borders of the United States. It has spread to infect Europe, Canada, Australia, New Zealand, South Africa, the White countries of South American, and all Aryan outposts (Muslims of the Aryan race are the exception).
South Africa shows the lethality of the new morality. Here, it has driven the Whites of South Africa to suicide, as they have given their country to the Negro, who is now genociding the Whites — by that, showing his appreciation of the Aryan’s cowardly surrender. If the Aryan does not soon abandon the new morality and reinstitute the old morality, he will become an extinct species.
The following groups, Antifa and Black Lives Matters, illustrate the difference between the old morality and the new morality. Following the new morality, Antifa, most of whose members are Aryans, seeks to destroy everything White. On the other hand, Black Lives Matters, most of whose members are Negroes and who follow the old morality, place the Negro first and seeks to elevate the Negro to supremacy.
Today, although the new morality dominates most Aryans, a spark of the old morality smolders in many of them. (If an Aryan does not openly seek to preserve, protect, and promote the White race, including prohibiting nonwhites entering the country to become residents and prohibiting interracial mating, then the new morality controls him.) The new morality has completely consumed the progressive liberal, for no spark of the old morality glows in him. Moreover, the new morality has so consumed most libertarians that they show no spark of the old morality.
Some conservative commentators demonstrate people dominated by the new morality having a spark of the old morality. They protest derogatory remarks made against Aryans by progressive liberals, especially those made by people of color, nonwhites. Also, they protest discriminatory acts against Whites. Yet, about immigration, their objection is about the procedure and not about content or consequence. Most do not object to flooding the country with nonwhites; their objection is about the procedure used. If tens of millions of nonwhites enter the country legally, they have no objections. However, a few do disagree with allowing a massive number of nonwhites to enter the country. They do this not because they favor the Aryan, but because they do not favor him. To the contrary, they want to limit the immigration of nonwhites so that they can be easily assimilated and will not be encouraged to build enclaves to protect their ethnicity. Assimilation is a euphemism for amalgamation, i.e., interracial mating. Although a few conservative commentators may advise marrying within one’s race, none oppose miscegenation. Thus, as it consumes the Puritan Yankee and his descendant, the progressive liberal, the new morality consumes these conservative commentators. Consequently, like the Puritan Yankee, progressive liberal, and many libertarians, they consider the United States to be a propositional country and not a genetic nation. Contrary to their protest, these conservatives do not really care about the preservation, protection, or promotion of the White race — the old morality. (Or, does the fear of that great smear word “racist” cower them to the point that they no longer care about their race?)
In summary, the old morality is a natural morality that preserves, protects, and promotes one’s race. The new morality is an unnatural morality that leads to the destruction of the races, especially the Aryan race, as it is the only race stupid enough to practice it.
No comments:
Post a Comment