More Wars

More Wars

Thomas Allen

Discussed below are Trump, the peace president, and the wars that the United States have won since World War II.

Trump the Peace President

During his campaign, Trump gave the impression that he would be a peace president. Thus, he would quickly end the war between Russia and Ukraine and the war between Israel and Gaza. (What is occurring in Gaza is hardly a war. Israel, with a heavily armed army and air force, invaded a country with no army, no air force, and no navy.) 

Trump could have quickly ended these wars by ending aid to Ukraine and Israel. Yet, he has not. By aiding the continuation of these wars, he has betrayed many of his supporters. Moreover, he has started new wars with Iran and Venezuela.

Strangely, warmongering Trump believes that he deserves the Nobel Peace Prize. He must have gotten this idea from observing warmonger Obama. Despite carrying on existing wars and launching new ones during his presidency, Obama was awarded the Nobel Peace Prize. (Granted, he received the award shortly after he became President. However, when it became obvious that he was a warmonger, the  Norwegian Nobel Committee lacked the fortitude to revoke the award, and Obama lacked the integrity to return it.)

As for the war between Russia and Ukraine, Trump is working hard to cause Russia to attack a NATO country. If he succeeds, the United States and its NATO puppets will be at war with Russia. A high probability exists that the war will quickly become a nuclear war. As a result, Western Civilization will cease to exist. Moreover, the White race will be reduced to nonexistence. Satan will rejoice because his demonically possessed Western leaders will have succeeded in eradicating the White race, the race created in God’s image (see "What Race Was Adam?" by Thomas Allen). [This was written before Trump's latest peace proposal between Russia and Ukraine; now, he seems to be trying to defuse the situation.]

Has Trump joined the Bushes, the Clintons, Obama, and Biden and become demonically possessed?

Wars that the United States Have Won Since World War II

Many people believe that the United States have not won a war since World War II. They are wrong. The United States have won three wars. Since World War II, the United States have defeated three of the world’s greatest superpowers: Arkansas, Alabama, and Grenada. 

In 1957, Eisenhower defeated Arkansas. Following this great victory, Kennedy defeated the great superpower of the South, Alabama, in 1963. In 1983, Reagan defeated the great superpower of the Caribbean, Grenada.

Contrary to what many people believe, the United States have won some wars after World War II. Since their defeat, these three formerly great superpowers have not been a threat to world peace — only the winner has been. They have been reduced to insignificance.

Nevertheless, Arkansas did avenge its defeat by cursing the country with the Clintons. One even became President, who used war as a cover for his improprieties.

Copyright © 2025 by Thomas Coley Allen.

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Some Thoughts

Some Thoughts

Thomas Allen, editor

Presented below are the laws of life, Nock’s laws of decline, and Sumner’s “Forgotten Man.”

The Laws of Life

For those of you who are familiar with the laws of thermodynamics, especially the second law, the following may look familiar.

1. You can’t win.

2. You can’t even break even.

3. Things are going to get worse before they get better.

4. Who says things are going to get better?

Nock's Laws of Decline

Albert Jay Nock codified these laws to explain the corruption and decline of all that is fine, noble, and good in Western Civilization. (Source: Issacs, Mark D. “The Case for Superfluity.” The New American. April 24, 1989.)

Epstean’s Law: If self-preservation is the first law of human conduct, exploitation is the second: Man tends to satisfy his needs and desires with the least possible exertion, and the easiest way to satisfy one’s needs and desires is by exploitation; it is easier to seize wealth than it is to produce it — the chief instrument of exploitation in the modern age is the state, the ultimate huckster of privilege.

Gresham’s Law: The bad drives out the good: Hence, bad literature, art, culture, society, etc. drives out good literature, art, culture, society, etc.

Newton’s Law of Diminishing Returns: As things grow in size and strength, they tend to fall apart: Hence, the more students (or voters, etc.), the lower the standards and the lower the median level of intelligence — and an endless downward spiral of democratic mediocrity.

Cram’s Law: The reason that most people do not act like human beings is that they are not: Only a small minority of homo sapiens ever rise out of the sea of barbarians and philistines to achieve the status of true humanity; the masses are merely sub-human raw material out of which the occasional human being is produced.

Nock’s Law of Reform: If everyone would reform one (that is, oneself) and keep one steadfastly following the way of life which Jesus Christ recommended, the Kingdom of Heaven would be coexistive with human society.

The Forgotten Man

(William Graham Sumner, The Forgotten Man and Other Essays.)

The Forgotten Man . . . is the man who never is thought of. He is the victim of the reformer, social speculator, and philanthropist. . . . He is the simple honest laborer, ready to earn his living by productive work. We pass him by because he is independent, self-supporting, and asks no favors. He does not appeal to the emotions or excite sentiments. He only wants to make a contract and fulfill it, with respect on both sides and favor on neither side. He must get his living out of the capital of the country. The larger the capital is, the better living he can get. Every particle of capital which is wasted on the vicious, the idle, and the shiftless is so much taken from the capital available to reward the independent and productive laborer. But we stand with our backs to the independent and productive laborer all the time. We do not remember him because he makes no clamor. . . . He is the clean, quiet, virtuous, domestic citizen, who pays his debts and his taxes and is never heard of out of his little circle. . . . He works, he votes, generally he prays — but he always pays — yes, above all, he pays. He does not want an office; his name never gets into the newspaper except when he gets married or dies. He keeps production going on. He contributes to the strength of parties. He is flattered before election. He is strongly patriotic. He is wanted, whenever, in his little circle, there is work to be done or counsel to be given. He may grumble some occasionally to his wife and family, but he does not frequent the grocery or talk politics at the tavern. Consequently, he is forgotten. He is a commonplace man. He gives no trouble. He excites no admiration. He is not in any way a hero (like a popular orator); or a problem (like tramps and outcasts); nor notorious (like criminals); nor an object of sentiment (like the poor and weak); nor a burden (like paupers and loafers); nor an object out of which social capital may be made (like the beneficiaries of church and state charities); nor an object for charitable aid and protection (like animals treated with cruelty); nor the object of a job (like the ignorant and illiterate); nor one over whom sentimental economists and statesmen can parade their fine sentiments (like inefficient workmen and shiftless artisans). Therefore, he is forgotten. All the burdens fall on him, or her, for it is time to remember that the Forgotten Man is not seldom a woman. . . . the Forgotten Man and the Forgotten Woman are the very life and substance of society. They are the ones who ought to be first and always remembered. They are always forgotten by sentimentalists, philanthropists, reformers, enthusiasts, and every description of speculator in sociology, political economy, or political science. . . . He is our productive force which we are wasting. Let us stop wasting his force. Then we shall have a clean and simple gain for the whole society. The Forgotten Man is weighted down with the cost and burden of the schemes for making everybody happy, with the cost of public beneficence, with the support of all loafers, with the loss of all the economic quackery, with the cost of all the jobs. Let us remember him a little while. Let us take some of the burdens off him. Let us turn our pity on him instead of on the good-for-nothing. It will be only justice to him, and society will greatly gain by it. Why should we not also have the satisfaction of thinking and caring for a little about the clean, honest, industrious, independent, self-supporting men and women who have not inherited much to make life luxurious for them, but who are doing what they can to get on in the world without begging from anybody, especially since all they want is to be let alone with good friendship and honest respect.

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King on Shattered Dreams

King on Shattered Dreams

Thomas Allen

In “Shattered Dreams,” Strength to Love (Minneapolis: Fortress Press, 1963, 2010), pages 87–97, Martin Luther King, Jr. discusses people’s reactions to shattered dreams and peace. The following is a critical review of King’s essay.

King begins by writing, “One of the most agonizing problems within our human experience is that few, if any, of us live to see our fondest hopes fulfilled.” (P. 87.) (This statement is one of the most truthful ones that King ever wrote.) Continuing, King asks, “Is there any one of us who has not faced the agony of blasted hopes and shattered dreams?” (P. 87.) Then, he comments on the shattered dreams of some famous men. “Shattered dreams are a hallmark of our mortal life.” (P. 88.) (King may have thought that his dreams were shattered just before he died, but they were not. Most came to pass after his death. He failed to live long enough to see the Negro become the White man’s superior. Nor did he live long enough to see himself and the Negro idolized, and one of his speeches become a founding document of modern-day America. Within a few years after his death, America adopted almost everything that he advocated. However, a guaranteed income is one of his dreams that has yet to come true. Though he did not live to see the fulfillment of his dreams, most of them came true. Now that America is on the verge of shattering, have his dreams made America a better place?)

Next, he comments on reactions to shattered dreams. “One possible reaction is to distill all of our frustrations into a core of bitterness and resentment.” (P. 89.) Such people frequently “develop a callous attitude, a cold heart, and a bitter hatred toward God, toward those with whom he lives, and toward himself. Because he cannot corner God or life, he releases his pent-up vindictiveness in hostility toward other people. . . .  He loves no one and requires love from no one. He trusts no one and does not expect others to trust him. He finds fault in everything and everybody, and he continually complains.” (P. 89.) This type of reaction often leads to various physical ailments and mental problems.

About another reaction to shattered dreams, King writes, “Another common reaction by persons experiencing the blighting of hope is to withdraw completely into themselves and to become absolute introverts.” (P. 89.) These people do not enter the lives of others or allow others to enter their lives. “Such persons give up the struggle of life, lose their zest for living, and attempt to escape by lifting their minds to a transcendent realm of cold indifference.” (P. 89.) They become detached from the world, and cynicism often cripples them. Such a person may become schizophrenic. 

Next, King describes a third reaction to shattered dreams. “A third way by which persons respond to disappointments in life is to adopt a fatalistic philosophy stipulating that whatever happens must happen and that all events are determined by necessity. Fatalism implies that everything is foreordained and inescapable.” (P. 90.) These people succumb without resistance to whatever they consider their fate. They believe that they have no freedom and that external forces control them. “To sink in the quicksands of fatalism is both intellectually and psychologically stifling.” (P. 91.) With his discussion of fatalism, he concludes, “But fatalism stymies the individual, leaving him helplessly inadequate for life. Fatalism, furthermore, is based on an appalling conception of God, for everything, whether good or evil, is considered to represent the will of God.” (P. 91.) (An obdurate Calvinist might dispute King on this issue. To the obdurate Calvinist, man is just a robot executing his God-given program. Otherwise, if man had any freedom, God would not be sovereign. [See “God the Great Programer: Predestination Theology” by Thomas Allen.])

Then, King describes how people should react to shattered dreams. “The answer lies in our willing acceptance of unwanted and unfortunate circumstances even as we still cling to a radiant hope, our acceptance of finite disappointment even as we adhere to infinite hope.” (P. 92.) People should accept their shattered dreams, but they should not forget their dreams. They should turn their defeat into an asset.

Next, King turns his discussion to the Negro. “We Negroes have long dreamed of freedom, but still we are confined in an oppressive prison of segregation and discrimination.” (P. 93.) (Negroes have gained their “freedom.” They have been so successful at slaying segregation that many now seek segregation. [See “More Social Issues Related to Blacks” by Thomas Allen.] Negroes have turned discrimination against Negroes into discrimination against Whites. Has this freedom of which King dreamed made the country any better?)

King asks should Negroes conclude that segregation is God’s will and resign themselves to it. (If they believed the Bible, they should have because the Bible teaches segregation and condemns integration. Nevertheless, King does not appear to believe the Bible and, like Lincoln, quotes it to deceive people.)

King condemns the failure to oppose segregation as blasphemy. (Although it is biblically ordained,) segregation is unjust and should be opposed using his “nonviolent” tactics. “By recognizing the necessity of suffering in a righteous cause, we may possibly achieve our humanity’s full stature.” (P. 93.) (The Negro leaders of the civil rights movement did not suffer much, at least not in King’s sense of the word. Most were well-paid and got to integrate with Whites. Unfortunately, the Negro achieved King’s goals not so much by raising the Negro as by pulling down the White race. The decline in educational standards is evidence.)

King writes, “Our present suffering and our nonviolent struggle to be free may well offer to Western civilization the kind of spiritual dynamic so desperately needed for survival.” (P. 94.) (Regrettably, King’s civil rights movement did not provide Western civilization the kind of spiritual dynamic that it needed to survive. What his movement did was to provide Western civilization with evil spirits that have hastened its demise.)

Continuing, King states, “We must accept finite disappointment, but we must never lose infinite hope.” (P. 94.) Following this advice was the secret to the survival of the Negroes’ slave foreparents. (How does King know?) Then, he describes how he saw slavery. (The slaves who survived the trip and were sold in what became the United States were better off than if they had remained in Africa. If they remained in Africa, most likely, their captors would have killed them because they had no value. On the other hand, if no market existed for slaves, they may not have been captured. Nevertheless, most of their descendants would live a better life in slavery than they would have lived in Africa in freedom — although except for the autocratic kings, witch doctors, and perhaps a few others, no one was really free in the Western sense of the word. For whatever reason, most Negroes seemed doomed to live undesirable lives, whether remaining in Africa or living in slavery in the Americas. However, some slaves in the Americas gained their freedom. In Haiti, all slaves became free in 1804, but their lives did not improve and, in some respects, became worse. If given a choice in the 1950s, most Haitians would have gladly left the land of the free to live in the land of segregation and discrimination.)

King remarks that people should not let adversity stop them from pursuing their dreams. Then, he comments on Paul facing adversity. Although Paul never achieved his dream of going to Spain (as far as we know), he never quit doing the Lord’s work. Paul was never complacent. He had learned “the distinction between spiritual tranquility and the outward accidents of circumstances.” (Pp. 95-96.)

King concludes with a brief discussion of peace. To the world, peace is beautiful weather, plenty of money, a body and mind free of aches and pains, and the achievement of dreams. However, these are not true peace. True peace “is a calmness of soul amid terrors of trouble, inner tranquility amid the howl and rage of outer storm, the serene quiet at the center of a hurricane amid the howling and jostling winds.” (P. 96.)

Through faith in Jesus, a person obtains true peace. (I wonder if King ever obtained true peace. If he is judged by his works, it is doubtful.)

In closing, King writes, “Our capacity to deal creatively with shattered dreams is ultimately determined by our faith in God.” (P. 97.) “The Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise, and to absorb the most intense pain without abandoning our sense of hope, for we know . . . in life or in death. . . . ‘that all things work together for good to them that love God, to them who are the called according to his purpose.’” (P. 97.)

In this essay, King discusses various ways people respond to shattered dreams. He offers sage advice on how people should react. This essay is one of his more inspiring ones.

Copyright © 2024 by Thomas Coley Allen.

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King on Love in Action

King on Love in Action

by Thomas Allen

In “Love in Action,” Strength to Love (Minneapolis: Fortress Press, 1963, 2010), pages 31–41, Martin Luther King, Jr. discusses Jesus’s crucifixion and the lessons it teaches, such as forgiveness and spiritual blindness, and the need for moral enlightenment. The following is a critical review of King’s essay.

Beginning, King cites Luke 23:34: “Then said Jesus, Father, forgive them; for they know not what they do.” (P. 33) (Once more, King does not practice what he preaches. He never seems to forgive Southerners and segregationists for resisting his agenda.)

Continuing, King praises Jesus for his ability to match his words with action. (King often fails to match his words with action. However, he does imply that he fails to meet the standards set by Jesus.) He chastises people for promoting the principles of Christianity but who practice paganism, who claim that they want peace while preparing for war, or who ardently plea for justice yet pursue injustice.

Next, King discusses Jesus’s teaching about forgiveness. (However, King seldom shows forgiveness for Southerners and never for segregationists.) He notes, “Forgiveness is not an occasional act; it is a permanent attitude.” (P. 33.) (King never acquires this attitude.)

Then, King writes, “Yet Jesus taught them that only through a creative love for their enemies could they be children of their Father in heaven and also that love and forgiveness were absolute necessities for spiritual maturity.” (P. 33.) (Based on his attitude toward Whites in general and Southerners and segregationists in particular, King never achieves spiritual maturity.)

Continuing, King comments, “The potential beauty of human life is constantly made ugly by man’s ever-recurring song of retaliation.”  (P. 34.) (In a sense, King’s movement is based on retaliation — getting even for wrongs, real or perceived. It is void of the forgiveness that Jesus taught and that King claims that people ought to have.)

Next, King states his opposition to capital punishment. “Capital punishment is society’s final assertion that it will not forgive.” (P. 34.) He seems to imply that criminals should not be punished for their crimes (except segregationists). (Perhaps the reason that he opposes punishing criminals for their crimes is that on a per capita basis, Negroes commit far more crimes than other races. Also, many of his followers are rioters who are arrested for various crimes although most are never tried.)

Then, King remarks that Jesus “did not seek to overcome evil with evil. He overcame evil with good.” (P. 35.) (Once again, King falls short of Jesus’s teachings. His movement has brought far more evil than good.)

Besides forgiveness, King states that Jesus taught about people’s spiritual blindness. The men who urged his crucifixion “were not bad men but rather blind men.” (P. 35.) (Many of the men who advocated the crucifixion of Jesus were bad men, such as the Pharisees, who were disciples of Lucifer.)

According to King, people who consider war as the solution to the problems of the world, are not bad men but are blind. (Contrary to what King claims, many of these men are not blind; they are bad men. They are disciples of Lucifer; they are evil people.)

Correctly, King asserts, “Wisdom born of experience should tell us that war is obsolete.” (P. 36.) (The way that most political systems are designed, the worst men become rulers. Most rulers are power-hungry, sociopathic, sadistic miscreants. Most of the rest are stupid puppets whom power-hungry, sociopathic, sadistic miscreants manipulate and control. Rarely does a wise statesman rule.)

King is a proponent of disarmament. (King-idolizing conservatives take note: You need to promote disarmament even if it is unilateral.)

Then, King proceeds to comment on slavery. “Slavery in America was perpetuated not merely by human badness but also by human blindness.” (P. 37.) (Whereas King excuses most other evils, including the crucifixion of Jesus, as a result of human blindness, he declares that slavery in America resulted primarily from human badness.) “Men convinced themselves that a system that was so economically profitable must be morally justifiable.” (P. 37.) (No mention is made of Africans enslaving their fellow Negroes and selling Negro slaves for a profit to Europeans and others.) To justify slavery, theories of racial superiority were developed. (Racial supremacy did not disappear with the civil rights movement. It merely shifted from White supremacy to Black supremacy.) Religion, the Bible, philosophy, and science were mobilized to support White supremacy. (Now, religion, the Bible, philosophy, and science are mobilized to prove White inferiority.)

Continuing, King states that the blindness that justified slavery is found in racial segregation. He writes, “Although some men are segregationists merely for reasons of political expediency and economic gain, not all of the resistance to integration is the rear-guard of professional bigots.” (P. 38.) Some seek to preserve segregation because they believe that it “is best for themselves, their children, and their nation.” (P. 38.) (Segregation was less divisive and destructive than integration has been. Integration has been so demoralizing and destructive that today more Negroes are openly segregationists than are Whites.)

Correctly, King comments that segregationists claim that God is the first segregationist. Then, to disprove their argument, he offers the absurd example that some segregationists used: “Red birds and black birds don’t fly together.” (These segregationists failed to use an authentic and appropriate example of God being the first segregationist. God segregated Cain from his family after he killed Able.) 

Next, King claims that the segregationist argument that the Negro’s brain is smaller than the brain of the White man is pseudo-science. (The notion that Negroes have smaller brains on average is not pseudo-science. Actual measurements show that the average Negro brain is smaller than the average White brain.)

To support his assertion that the idea of an inferior or superior race is false, King cites several anthropologists, all of whom are left-wing Negrophiles. (If no inferior or superior races exist, why is the White race considered so inferior that it must be exterminated and policies are in place to genocide it? Such policies include miscegenation, unrestricted nonwhite immigration, affirmative action, and never-ending wars involving countries that are predominately White.)

Then, King says that the four primary types of blood are found in all races. (Nevertheless, a person’s race can be identified with a high degree of accuracy from his blood. See “Of One Blood” by Thomas Allen.)

Correctly, King writes, “Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.” (P. 39.) (The history of the United States for the last 160 years proves this statement. Unfortunately, sincere ignorance and conscientious stupidity have been accelerating at an accelerating pace as the years pass. The point has been reached that if the White race becomes any more ignorant and stupid, it will perish. When it perishes, so will Western Civilization and the material advantages that it has given the world.)

Then, King comments that the church is the moral guardian of the community. It must continuously remind people “that they have a moral responsibility to be intelligent.” (P. 39.) However, the church has often failed in this task. (Obviously, King is saying that the church has failed to condemn adequately the sin of segregation and to preach fervently the virtues of integration. Today, the reverse is true: Segregation is ardently condemned, and integration is fervently praised. Is the country, which now is close to splintering, any better off?)

Continuing, King remarks that Christians need to avoid intellectual and moral blindness. (That is, they need to support integration and oppose segregation. Also, they need to support a guaranteed annual income and the welfare states.) Not only must people conquer their sins, they must also conquer their ignorance.

King warns that if Western Civilization continues to degenerate, it will fall hopelessly into a bottomless void. (The programs and policies advocated by King, most of which Western Civilization has adopted, have hastened this deterioration.)

King notes that “intellectual and moral blindness is a dilemma that man inflicts upon himself by his tragic misuse of freedom and his failure to use his mind to its fullest capacity.” (P. 40.) (Unfortunately, King was never able to overcome his intellectual or moral blindness. On the contrary, he seemed to have reveled in them.) Continuing, he writes, “Only through the bringing together of head and heart —  intelligence and goodness — shall man rise to a fulfillment of his true nature.” (P. 40.) (Again, King failed. He never succeeded in uniting intelligence and goodness. He was seldom kind toward Southerners and never toward segregationists. Whatever intelligence that he had, he used to destroy them.) He defines intelligence as “a call for open mindedness, sound judgment, and love for truth.” (P. 40.) (Thus, since King was closed-minded, seldom showed sound judgment, and had little love for the truth, he lacked intelligence. To him, segregationists were closed-minded. Segregationists lacked sound judgment, while integrationists had sound judgment. Segregationists hated the truth, but integrationists loved the truth.)

Except in the eyes of King-idolizing conservatives, King, like the rest of us, falls far short of the example that Jesus gives us. He lacks forgiveness. Moreover, he is spiritually blind. Also, he suffers from sincere ignorance and conscientious stupidity. Regrettably, King fails to practice what he preaches, which is a common human trait.

Copyright © 2024 by Thomas Coley Allen.

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Losing Control

Losing Control

Thomas Allen

White liberals, progressives, and conservatives are losing control of the Black mobs that they have created. Blacks are now destroying icons of White liberals, progressives, neoconservatives, and establishment conservatives: Lincoln, Grant, and abolitionists. They are attacking anything that memorializes Whites — and self-loathing Whites join them in destroying White heritage.

To most of these White albusphobes, Blacks are identical to Whites except for some external physical features. Thus, Blacks are Whites with more melanin, platyrrhine noses, and woolly hair. They are not. Blacks differ significantly from Whites and other races in many nonphysical attributes (see “Nonphysical Racial Differences” by Thomas Allen).

Unlike most Whites, most Blacks lack the ability to think abstractly. Consequently, Blacks have difficulty thinking about the future, thinking counterfactually (how would I feel if  . . . ?), and working with numbers and mathematics. Lacking the ability to think abstractly leads to moral problems. For most Whites, morality is internalized, i.e., most Whites resist stealing even if no one is around to stop them. Lacking the ability to think abstractly, most Blacks are deficient in internal morality. Their morality is enforced by external forces, such as the police or a strong authoritarian leader. (This lack of internal morality is seen in the explosion of crime by Blacks in places where the police have been significantly reduced.) (For more information about the nonphysical differences between Blacks and Whites, see Racism, Guilt, Self-hatred and Self-deceit by Gedaliah Braun [2008], who taught philosophy in Africa for many years and derived his conclusions from observation and frank discussions with Blacks. Not only is he not a Negrophobe, but he also approaches being a Negrophile. Unlike most Whites, who are racial nihilists, he is a racial realist.)

In “Curse of the Ghetto Golems” (July 26, 2022), David Cole gives two examples of left-wingers trying to use Blacks to implement their communist and progressive agendas. They are Herbert Aptheker, an atheistic Jew who was a prominent American communist, and George Soros, an atheistic Jew who considers the White race and Western traditions akin to Nazism and, therefore, have to be destroyed.

Herbert Aptheker. Aptheker was a prominent communist during the middle of the twentieth century. He and his comrades organized the civil rights movement. Urging Blacks to destroy America, he encouraged Black militancy and radicalism. Although Aptheker idealized Blacks, they were still just instruments to achieve his goal of communism. Not only were Blacks to destroy America, but they were also to build a Marxist utopia on the rubble. 

Unfortunately, for Aptheker, he lost control of his Blacks. They excelled in the violent part of the communist revolution. However, they replaced the ideological violence of communism with common thuggery.

George Soros. Soros is an unusual atheistic Jew in that he is neither a Zionist nor a communist. Yet, like a good communist, he seeks to destroy Western Civilization and the White race that founded it. To him, Western Civilization is Nazism, and Whites are Nazis.

To destroy his imaginary Nazis, Soros has spent billions of dollars to prevent the prosecution and incarceration of Black criminals. Consequently, crimes by Blacks have soared. To Soros, Blacks are merely tools used to achieve his dastard objectives.

Unlike Aptheker, Soros expected only common thuggery from Blacks. He does not seek to convert them to communism. He just wants to unleash their innate urge for violence and thuggery and to protect them from the consequence of their criminal actions.

Unfortunately, for Soros, his Black leaders have embarrassed him by using the money that Soros gave them for rioting for their own pleasures. Soros discovered that his Black leaders were using his money for their benefits and not for riots.

Moreover, Soros heavily financed Black Lives Matter (BLM). In return, he did get some riots, but BLM used much of the money to buy mansions.

Both Aptheker and Soros started off using Blacks to advance their agendas. However, Blacks ended up using Aptheker and Soros to advance their causes, which is usually enriching themselves.

The global elites are trying to create a civil war in the United States. When the war comes, what will White and antigun liberals, progressives, wokespersons, and social justice people do? Their albusphobia and Negrophilia prevent them from allying with Whites albusphiles, who have little use for these traitors, whose continuous unconditional surrendering to Blacks is a leading cause of the war. Moreover, except as a source of wealth, Blacks have no use for these wimps. Most likely, Blacks will go after the lightly-armed White albusphobes long before they will go after the heavily armed White albusphiles.

Unfortunately for Blacks, most Asians, Latinos, and other nonwhites may ally with the White albusphiles because most of them have a lower opinion of Blacks than do most White supremacists. If a real shooting war comes between Blacks and the rest of the country, Blacks will lose.

Copyright © 2023 by Thomas Coley Allen.

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Basic Principles of the Modern Left

 Basic Principles of the Modern Left

Thomas Allen

In “The Modern Left Is Not Marxist, It’s Worse,” Chronicles, November 2020 (page 19), Paul Gottfried identifies four basic principles or practices of the modern left. The modern left rose after the collapse of the Soviet Union.

(1) Leftists are globalists or universalists. They find Western Christian White society revolting and seek its demise. Unlike the right that values particularity and the sanctity of local and natural traditions, the left rejects particularity and traditions.

(2) Leftists worship equality and endeavor to obliterate all human distinctions and differences. Nothing is more valuable than equality. Consequently, the ideal human is a unisexual (asexual, hermaphroditic, sexually fluid — any sex except male or female), motley, mongrel being — and all these humans have the same intelligence, beauty, talents, skills, and standard of living.  Thus, the ideal society consists of indistinguishable beings. (Since most rightists are racial nihilists, they agree with the leftist desire to create motley, mongrel humans, but they disagree on the sexual part.)

(3) Since “historically grounded natural rights do not advance equality or ‘human dignity,’” leftists promote the expansion of “human rights.” Human rights call for the extinction of social and historical distinctions. They want to replace “long established customs and conventions” with whatever “journalists and academics deem conducive to greater equality.”

(One equality that modern leftists shun is equality before the law, which is an equality that rightists accept. For leftists, anyone who promotes equality and other leftist agendas can violate all sorts of laws with immunity. Examples of lawbreaking leftists escaping punishment are the Clintons and members of Black Lives Matter or Antifa.)

(4) Leftists believe that humans are perfectly malleable. For example, any male  can become a female including replacing his male Y chromosome with a female X chromosome.  Likewise, any female can become a male including replacing one of her female X chromosomes with a male Y chromosome. Judges and other governmental officials should defend the right of a person to become any of the more than 100 current sexes, and everyone should accept such sex, even if it changes daily, and find it admirable and heroic. Consequently, leftists spurn the notion of the right that “human identities are rooted in tradition and nature.” Thus, the left believes that genetics do not influence a person’s nature (many rightists also hold this belief).

Therefore, the goal of modern leftists is to destroy sexual identity, the White race and other races (racial nihilism) if they are consistent, Western civilization, and Christianity — the last two because they are products of the White, Aryan, race. All distinction and differences are to be sacrificed on the altar of equality.

Gottfried notes that the old left of the Soviet-Union days focused on economic equality (socialism, communism, welfarism) and gave little attention to social equality except for the civil rights movement (which they orchestrated). The modern left focuses more on social equality. Nevertheless, modern leftists do not ignore economic equality. However, they prefer welfarism with a highly progressive income tax, expanded welfare programs, and other wealth redistribution programs. Instead of governmental ownership of businesses, industries, and farms as advocated by the old left, the modern left advocates a highly regulated economy. Thus, they prefer the fascist model of socialism where governmental central planning is through governmental control of privately owned businesses, industries, and farms.

Also, Gottfried observes that some of the biggest supporters and pushers of modern leftism are major multinational corporations. Could it be that these corporations promote the leftist agenda because it leads to a homogenous market? After all, the leftist lust for equality destroys diversity. The destruction of diversity would result in a homogenous market, and a homogenous market would reduce the cost of production and marketing because everyone would want the same things.

Whereas old leftists emphasized economic equality, modern leftists emphasize social equality. Thus, modern leftists advocate racial nihilism and the new morality with no sexual differences — that is, racial and sexual amalgamation. Moreover, they seek to annihilate the White race, Christianity, and Western civilization. They strive to nullify human nature and to remake mankind to be contrary to his natural genetic makeup. Individuals, races, and the sexes are naturally unequal and can never be made equal. Naturally low-quality people can never be raised to the level of naturally high-quality people. However, high-quality people can be suppressed. Consequently, leftists need to institute a totalitarian government to achieve equality by suppressing everything superior — except the ruling elite. Ironically and hypocritically, although they preach equality, leftists believe that they are superior to rightists and other deplorables — yet, most leftists may deny their superiority.

Copyright © 2020 by Thomas Coley Allen.

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Biden the Unifier

Biden the Unifier

Thomas Allen

Biden pledged to be a unifier as President. So far, he is not acting as a unifier. He and his disciples and supporters, the Bidenites, hurl extremely vehement, vicious, venomous, vindictive diatribes, tirades, condemnations, and revilings at half the population of the country — the deplorables. Moreover, the Bidenites want to censor the deplorables and to deny them access to the internet, the right to travel, and even their jobs and access to their bank accounts. With Biden’s approval and support, the Bidenites urge the dehumanizing and making the deplorables nonpersons. They want to treat the deplorables worst than the Nazis treated the Jews.

Biden’s first step as a unifier is condemning Senators who supported Trump in objecting to the stolen election as Nazis. Then he proceeds to declare war on the deplorables by declaring them to be terrorists. How long will it be before he declares martial law and begins rounding up deplorables and imprisoning them indefinitely if not just murder them outright?

(What Biden means when he says that is a unifier is that he will eliminate everyone who disagrees with the globalist plan to destroy Western Civilization, to genocide the White race, and to turn America into another China. Then everyone will think alike, act alike, and be alike — so much for diversity being our strength.)

Also, Biden says that our darkest days are ahead of us. Will he fulfill his prophecy? So far, he has been striving to fulfill it with his rhetoric and lack thereof — that is, so far, all that he has done has been to instill fear and strife and to stifle hope and reconciliation. If Biden keeps half his promises, then the half of the population who love liberty, the deplorables, will face dark days. However, those who love oppression, i.e., his disciples and supporters, will have great joy as their dreams come true.

Trump is merely the figurehead who represents the deplorables, which is why Biden and the Bidenites are viciously attacking him. As much as Biden and the Bidenites hate Trump, they utterly disdain and absolutely loathe the deplorables. Biden’s and the Bidenites’ treatment of Trump shows what they want to do to the deplorables.

If Biden really wanted to unify the country, he would seek reconciliation with Trump and the deplorables. Instead, Biden the unifier and his disciples and supporters seek unification by destroying Trump and annihilating the deplorables.

All indications are that Biden will continue Obama’s work for the globalists. Thus, we will witness further destruction of America and Western Civilization and the genocide of the White race. If Biden is successful, by 2024, America will become like China. It will become a two-class country with a few elite living in luxury and feeding their lust for power at the top and the rest, including nearly all of the Bidenites, living like proletarians and peasants on the bottom — and almost no one in between.

The election: All the proof that a rational person with a functioning brain cell needs to know that the Democrats cheated and stole the election is their attitude toward Trump’s allegations of voter fraud. If Trump’s allegations were false, the Democrats would be in the forefront of demanding a thorough, open, transparent, impartial investigation into voter fraud to prove that Trump is wrong and, thus, embarrassing him. Instead, they object to and block any investigation.

The Capitol Building riot: In discovering the real culprits behind the Capitol Building riot, one needs to use the cui bono principle, for whose benefits. Trump and his supporters did not benefit. The riot greatly harmed them and seriously damaged their cause. However, the riot immensely advances the cause of the Democrats, globalists, and Chinese by devastating Trump and his supporters. Besides, Democrats are notorious for accusing Republicans of crimes of which the Democrats are guilty.

Copyright © 2021 by Thomas Coley Allen.

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Southern Universities

Southern Universities

Thomas Allen

    Bigotry is alive and well in Southern universities. Students and teachers may say and write what they please and do what they please provided that it is politically correct. What is politically correct? It is affirmative action, integration of White institutions and groups, self-segregation by blacks, gay rights and homosexuality, feminism, animal rights, abortion, Marxism, anti-Christianity, anti-Western Civilization, and other leftist icons. To question any of these is to be politically incorrect. Politically correct is attacking and discriminating against and seeking to destroy White males (albeit Whites of non-European White ancestry, e.g. Semites, are not usually classified as “White”), Western Civilization, and Christianity. To a politically correct person, the most loathsome creature in the universe is the White Southern male who is a Christian, heterosexual, and without physical handicap. Even animals should have more rights than this subhuman hideous creature. But woe unto him, especially a White male, who makes any kind of remark that could possibly be construed as derogatory towards Blacks, feminists, homosexuals, or other such politically correct group. Orwellian thought is healthy and growing in Southern universities.

    The following are a few of the odious activities occurring in Southern universities:
    –    Many universities have adopted formal speech codes that forbid unacceptable bigotry. Discrimination against White heterosexual males is desirable and, therefore, not really bigotry. Discrimination against Blacks, homosexuals, feminists, and other politically correct groups is bigotry and, therefore, is unacceptable and forbidden.
    –    Marxism, feminism, integration, animal rights, gay rights, and other leftist causes cannot be questioned or criticized.
    –    Free speech is a virtue when used to promote integration, affirmative action, feminism, animal rights, gay rights, abortion and other leftist causes. For a student or teacher even to question these icons of the antichrists is intolerable.
    –    Students and teachers are free to say and write whatever they want to, so long as it is politically correct.
    –    Students and teachers have been expelled or forced to attend indoctrination sessions to be reeducated for utterances contrary to the politically correct orthodoxy.
    –    Black students may segregate themselves from Whites, but Whites face severe penalties if they try to segregate themselves from Blacks. (There is an exception to this rule. White homosexuals may segregate themselves from Black homosexuals. That such segregation is allowed is strong evidence that the primary purpose of integration is genocide. Homosexuals do not often bred, there segregation is of little consequence to the cause of racial genocide.)
    –    Intolerance by Blacks, women, homosexuals, animal rightists, and other politically correct groups is acceptable and desirable. Intolerance by a White heterosexual male is an unspeakable crime.
    –    Male fraternities are under siege for not being politically correct — some of them object to force integration, homosexuality, and other politically correct positions.
    –    Traditional curriculum that emphasizes Western Civilization, which is considered the root of all evil and the cause of all problems, especially the Christianity aspects of Western Civilization, and is being replaced with Black “civilization,” women studies, etc.
    –    American business is equated with organized crime.
    –    Marxism has the answer to all economic, social, and political problems. Christianity at best is irrelevant and at worst is the cause of all the world's problems.
    –    The family is attacked; its destruction is sought. Homosexuality is presented as being as desirable as, if not superior to, heterosexuality. Abortion, fornication, and adultery, if not actually virtues, are not sinful or wrong.
    –    Any emphasis on standards and excellence is frowned upon and discouraged, if not forbidden.

    Thus, anything or any group that encourages, fosters, and advocates the politically correct is favored and promoted while anyone that questions the politically correct is ostracized.
    The time has come for Southerners to reclaim their universities. So long as the Southern States remain colonies of the United States, they cannot recover their universities because the United States government is the prime promoter of the politically correct. Only in a free and independent confederation of free and independent Southern States can Southerners take back their universities. Then Southerners will be able to regain control of their universities and drive out the antichrists, homosexuals, Marxists, and destroyers of Western Civilization and Southern culture. Then the evils of homosexuality, genocide via integration, abortion, destruction of the family via the feminism, lasciviousness, and other iniquities can be freely condemned without reprisal. Then the virtues of Christianity, Western Civilization, Southern culture, and everything else that today's universities seek to overturn and destroy can be freely taught and discussed. How much longer will Southerners procrastinate? Now is the time for them to reclaim what is theirs!

Copyright © 1995, 2016 by Thomas Coley Allen.

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