Yankees Need the South

Yankees Need the South

Thomas Allen

Yankees need the South and Southerners, but Southerners do not need Yankees. Furthermore, Southerners are better off without Yankees. 

Yankees are extremely self-righteous, arrogant, hypocritical, greedy, disagreeable, and bossy. They possess the typical Puritan attitude: they lust to remake America and the world into the perfect image of themselves. (For more descriptions of the Yankee, see “The Yankee,” “The Puritan Yankee,” and “Cusson’s Description of the Yankee” by Thomas Allen.)

Although many Northerners are not real Yankees, many, unfortunately, have become Yankeefied. Likewise, many scalawag Southerners have become Yankeefied. (Most governors of Southern States have been Yankeefied: Examples are Nikki Haley of South Carolina and Roy Cooper of North Carolina. Two recent Southern governors are real Yankees: George Bush and Jeb Bush.)

Because of their need for Southerners, Yankees could not let the South go in 1861 and cannot let them go today. Furthermore, Yankees believe that the solution to America’s problems is to rule the South with an iron fist.

Yankees have a psychological need for the “Lost Cause” of the Confederacy.  Could it be that Yankees know in their hearts that the leaders of the Confederacy were morally and ethically superior to Lincoln and the leaders of the North? Yankees needed and still need the “Myth of the Lost Cause” to reassure themselves that Southerners were and still are fiendish, diabolical, and abominable to justify their power, privilege, and amour propre.

Being void of virtue, Yankees need to steal virtue from others. Since the South is part of the American empire, stealing virtue from the South is convenient and easy. Thus, every good thing that comes out of the South is not really Southern; it is American, i.e., Northern, especially New England.

Moreover, Yankees need to belittle Southerners to feed their self-esteem. Without having Southerners to disparage, Yankees would be nothing. Thus, Yankees view themselves as righteous and Southerners as evil.

Although Yankees have lure and ideology, Yankeedom has no civilization; they have no culture. Therefore, they need the South to provide them with a culture.

Sanctimonious Yankees need Southerners so that they can have someone to whom feel superior. Condemning the South gives Yankees a sense of identity and importance because they feel superior to Southerners.

Additionally, Yankees need a scapegoat to blame for their sins and failures.  Being part of the American empire makes the South a convenient scapegoat. Consequently, every undesirable thing that happens in the North, such as racial strife in Northern cities, results from the sins of the South. Yankees blame Southerners for the racial hatred and social pathologies in the North. Moreover, they blame Southerners for the evil that Yankees have caused. Thus, all economic, social, and psychological problems are the fault of Southerners. Needing someone to blame for their failures, Yankees blame Southerners.

No Yankee is going to let the truth detour his hatred of and hostility toward Southerners, whether they are reconstructed or remain unreconstructed.

Appendix

In America, two primary branches of Protestantism compete with each other. They are the Yankee religion and the Southern religion.

The Yankee religion is Calvinist and Puritan, that is, disciplined, communal, and focused on the purification of the community. It places evil in the object, e.g., drugs, guns, and the living environment. Thus, it seeks power and stresses social improvement. Being on the right side of history is a personal virtue. Out of the Yankee religion have come abolitionism, millennialism, progressivism, prohibition, feminism, the civil rights movement, neoconservatism, political correctness, social justice, wokeism, and Antifa. Furthermore, it is the parent of the the concept of "the city on the hill.”  Usually, the sermons of the Yankee religion are on current events.

The Southern religion is spiritually Anglican, although it is not structurally Anglican. That is, it is folkish and focuses on the individual and his soul. It places evil in the hearts of men. Thus, it seeks sanctification and manifests in a person’s private life, and goes unnoticed by intellectuals and historians. It stresses faith and piety with the notion of a Christian gentleman. A virtuous person is valuable to his fellow man. Usually, the sermons of the Southern religion are on salvation.

The Yankee religion represents worldly power and prestige more than does the Southern religion.

Reference

Wilson, Clyde N. Defending Dixie: Essays in Southern History and Culture. Second edition. Columbia, South Carolina: Stonewall Publishing LLC: 2005, 2025.

Copyright © 2026 by Thomas Coley Allen.

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A Nullification That Failed

A Nullification That Failed

Thomas Allen

From the mid-1950s to the mid-1960s, the Southern States failed in their attempt to nullify federal acts that forced desegregation and integration, following the recommendations of Madison, which the Tenth Amendment Center (TAC) endorses. Not only did the Southern States dislike these acts,  but most of them were unconstitutional. 

In Brown v. Board of Education (1954), the US Supreme Court based its desegregation ruling primarily on personal biases, sociology, and politics, with the US Constitution playing only an insignificant role. When Congress proposed the Fourteenth Amendment, it did not intend for it to apply to schools. Shortly after its ratification, Congress established a racially segregated school system for the District of Columbia.

According to TAC, Madison identified four appropriate methods that a State and “we the people” of that State could use to oppose and nullify an unconstitutional federal act or even a disliked federal act. A discussion of these four follows.

1. Popular protest by the people. “We the people” of a State may vigorously and vociferously protest against an unconstitutional or even disliked federal act. Southerners protested resolutely and vehemently against forced federal integration acts, but the federal government successfully suppressed their protest. Their protest did nothing more than bring more federal oppression and less liberty.

2. Refuse to cooperate with the federal government. Wholeheartedly, the Southern States not only refused to cooperate with the federal government, but they also interfered with its enforcement of federal integration acts. With great fervor, they opposed federal integration acts. Their disobedience and lack of cooperation did nothing except invigorate the federal government’s resolve to become more tyrannical and oppressive.

3. Formal protest by the governor. Few governors have ever protested unconstitutional acts of the federal government as did Governor Faubus of Arkansas and Governor Wallace of Alabama. All their protest did was cause the federal government to use military force against Arkansas and Alabama to quell their protest. Other governors protested, but to no avail. Their protest led to more subjection and despotism.

4. Legislative action. Legislative action includes resolutions formally protesting the federal government’s usurpation and unconstitutional acts. Legislatures may forbid agents of the State and its local governments from cooperating with the federal government in enforcing the federal act. It may even include interfering to prevent the federal government from enforcing an unconstitutional federal act. However, legislative action does not extend to preventing federal agents from enforcing unconstitutional federal acts with imprisonment or fines. State legislatures of the Southern States took actions to thwart the enforcement of federal integration acts, short of jailing federal agents. Again, the results were the same: more oppression, tyranny, and loss of liberty.

Madison believed that if adjoining States protested against a federal act and sought to nullify it with the aforementioned actions, their actions would cause the federal act to become void. Madison was wrong. The Southern States were unified in their protest of the federal government’s integration acts. Yet, their unity did nothing to stop the federal government’s tyranny.

The Southern States did not resort to jailing federal agents attempting to enforce school integration. However, this action would have also failed because the philosophy of "might makes right" dominated the country. (With the possible exceptions of the Cleveland, Harding, and Coolidge administrations, this philosophy has been the dominant governing principle of the federal government since 1861 — even superseding the Constitution.) Since the federal government used military force against Arkansas and Alabama in response to much milder forms of nullification, it would have used even greater force against a State that jailed its agents. (If a State had nullified these federal acts following Calhoun’s philosophy instead of Madison’s, these acts would not have applied in the nullifying States. Consequently, the federal government could not have lawfully used the military to enforce them because they did not exist in the nullifying States. However, since the federal government ceased following the Constitution in 1861, it would have used troops anyway.)

As a result of the Southern States’ failure to nullify the federal government’s integration acts, America’s education has deteriorated significantly. Worse, their defeat gave birth to racial quotas, political correctness, diversity-equity-inclusion, wokeism, and ultimately the death of the White race, Christianity, and Western Civilization. Such has been the goal of the Puritan Yankees since the mid-nineteenth century. Only the South stood in the way of this goal; that is why Lincoln and the Republicans had to destroy the South.

Madison may have wept over the utter defeat of the Southern States’ failure to nullify these unconstitutional federal acts. However, based on inferences from its writings, TAC has not.

However, the Southern States’ attempted nullification did lead to two of the three wars that the United States have won since World War II: Eisenhower’s war against Arkansas, Kennedy’s war against Alabama, and Reagan’s war against Grenada. Defeating these three world superpowers is the height of US military prowess in the post-World War II era.

Since Lincoln’s War, States have been highly successful at nullifying federal acts against vice, e.g., prohibition, which the Constitution authorized the federal government to prohibit the manufacturing, sale, and transportation of intoxicating liquors, and marijuana, which the federal government has no constitutional authority to outlaw or regulate. However, the nullification of most unconstitutional federal acts has been highly unsuccessful. The only nullifying acts that States are allowed are unenforceable protests and resolutions, and not participating with the federal government in enforcing federal laws (even this one seems to be fading under Trump).

Copyright © 2025 by Thomas Coley Allen.

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King on Paul’s Letter to American Christians

King on Paul’s Letter to American Christians

Thomas Allen

In "Paul’s Letter to American Christians," Strength to Love (Minneapolis: Fortress Press, 1963, 2010), pages 145–153, Martin Luther King, Jr. presents an imaginary letter from the Apostle Paul. This letter expresses King’s views and objectives. The following is a critical review of King’s essay.

This imaginary letter begins with the imaginary Paul discussing scientific and technological advancements. Then, Paul observes “that your moral progress lags behind your scientific progress, your mentality outdistances your morality, and your civilization outshines your culture. . . . Through your scientific genius you have made of the world a neighborhood, but you have failed to employ your moral and spiritual genius to make of it a brotherhood.” (P. 146.) (Hereafter, I substitute King for Paul because King is the real author of the letter.)

Next, King expresses his concern about Christians giving “their ultimate allegiance to man-made systems and customs.” (P. 146.) They fear being different and want to be accepted socially. For many, “morality merely reflects group consensus. In your modern sociological lingo, the mores are accepted as the right ways. You have unconsciously come to believe that what is right is determined by Gallup polls.” (P. 147.) (King is chastising Christians for supporting segregation instead of integration. They supported segregation because they feared being different and wanted to be socially accepted. Today, many Christians support integration because they fear being different and want to be socially accepted. Would King condemn these Christians? Most likely, he would not. Nevertheless, the Christian segregationists follow the teaching of the Bible while the integrationist Christians do not. [See “The Bible, Segregation, and Miscegenation” and “Does God Abhor or Approve Miscegenation?” by Thomas Allen.])

Quoting Paul’s letter to the Romans, King urges Christians not to conform to this world. (Since integration dominates America today, conforming to this world requires one to be an integrationist. That King would condemn conformity today is highly unlikely. More likely, he would rebuke nonconformity because today nonconformity requires one to be a segregationist.)

Thus, King correctly states that a Christian’s “highest loyalty is to God, and not to the mores or the folkways, the state or the nation, or any man-made institution.” (P. 147.) (Since God created humans “and the bounds of their habitation” [Acts 17:26], God is a racial segregationist and not a racial integrationist. Therefore, Christians should support racial segregation and oppose racial integration. King urges Christians to do the opposite of what the Bible teaches.)

Continuing, King remarks that if “any earthly institution or custom conflicts with God’s will,” (p. 147) Christians have to oppose it. (Since segregation is God’s will, then Christians have to oppose racial integration.)

Next, King states, “You must be willing to challenge unjust mores, to champion unpopular causes, and to buck the status quo.” (P. 147.) (For those who lambaste me, I am merely following King’s advice. I am challenging unjust mores of diversity, inclusion, equity, discrimination against Whites, and the genocide of Southerners. I am championing unpopular causes of racial separation, anti-Zionism, and non-interventionism. I am bucking the status quo of integration, amalgamation, American imperialism, and Zionism. Today, King would condemn anyone following his advice because today’s mores, causes [except peace], and status quo are what he advocated.)

Then, King condemns what he considers the misuse of capitalism. He denounces having concentrated wealth in the hands of a few and having “taken necessities from the masses and given luxuries to the classes.” (Pp. 147-148.) However, Communism does not solve this problem because “Communism is based on an ethical relativism, a metaphysical materialism, a crippling totalitarianism, and a withdrawal of basic freedom.” (P. 148.) (At least, King recognizes the evils of Communism. Nevertheless, Communism is the ultimate merger of big business with big government as the two become one.)

King asserts that America’s “powerful economic resources to eliminate poverty from the earth,” must be used to eliminate domestic and global poverty. (Thus, he promotes the redistribution of wealth.)

Next, King discusses the church. He notes, “When the church is true to its nature, it knows neither division nor disunity.” (P. 148.) (When the church replaced the gospel of Jesus with the gospel of King, which grew into wokeism, the church became so divisive that many people left it.) He sees the multiplicity of denominations as a tragedy. (A nineteenth Methodist clergyman agreed with King. He believed that all the denominations should unite as one. According to him, when all these denominations agreed that the Methodist doctrines were the correct doctrines, then they could become one.) King is a proponent of ecumenicalism. (So are Communists and Communist sympathizers [ see “Ecumenism” by Thomas Allen].) He endorses the National Council of Churches and the World Council of Churches and notes that most major denominations are affiliated with one or both councils. (Members of these councils have abandoned the gospel of Jesus and preach the gospel of King, wokeism, amalgamation, and the LBGTQ+ agenda.)

Continuing, King complains about having a White church and a Negro church. (In the South, both Whites and Negroes went to the same church until Negroes wanted to segregate. They wanted to be independent. King wanted to strip them of this independence. Did he prefer Negroes being dependent on Whites?)

Then, King moans about Christians using the Bible to justify segregation and to assert that the Negro is innately inferior. (First, many stories in the Bible teach segregation. Few, if any, teach integration. Second, King does not define what he means by inferior. In surviving and reproducing in the higher latitudes, Whites are superior to Negroes. In surviving and reproducing in the lower latitudes, Negroes are superior to Whites. Turanians are superior to both because they can naturally survive and reproduce in both the higher and lower latitudes. Further, in boxing, Negroes have an advantage over Whites because they have thicker skull bones and a longer arm reach.)

To support his claim that the Bible supports integration, King cites Galatians 3:28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (I assume that King is emphasizing “neither Jew nor Greek.” Jews and Greeks are ethnicities of the same race, the White race. So it does not support racial integration. Moreover, if Paul is taken literally, he is endorsing transgenderism and bisexualism —”neither male nor female.” [If Christian integrationists can use this verse to support integration, then LGBTQ+ adherents can use it to support transgenderism and bisexualism. After all, it more clearly supports transgenderism and bisexualism than it does integration.])

Continuing, King cites Acts 17:26: “. . . hath made of one blood all nations of men for to dwell on all the face of the earth.” (P. 149.) (First, whatever blood means in this verse, it is not what King implies. A person’s race can be identified with a high degree of accuracy from an analysis of his blood [for a detailed discussion, see “Of One Blood” by Thomas Allen]. Second, King fails to quote the end of this verse, which reads, “and hath determined the times before appointed, and the bounds of their habitation.” He does not cite it because it supports segregation. More than supporting segregation, it supports racial separation.)

After citing these verses, King urges Americans “to be rid of every aspect of segregation.” (P. 149.) (Americans did get rid of every aspect of segregation. It has granted Negroes benefits and privileges beyond King’s imagination. It has opened its borders to unlimited numbers of nonwhites. Integration has been so successful that some Negroes now seek segregation. White America is dying and traditional American culture is dead. The Constitution is meaningless trash. Queerdom, wokeism, and Zionism, which controls all, now dominate. Black power has replaced White power. Is the country now better off following King than it was before 1960?)

King claims that segregation “destroys community and makes brotherhood impossible.” (P. 149.) (Integration has been far more destructive. America was much more unified under segregation than under integration. Integration is tearing the country apart — that is the mentality behind integration is tearing the country apart.)

Further, King hopes that “the churches of America will play a significant role in conquering segregation.” (P. 150.) (They did, and the country is dying because of their victory.) The church must challenge the status quo. (Since integration is now the status quo, King would object to the church challenging today’s status quo.) “The church must move out into the arena of social action.” (P. 150.) (It did and now the church is dying. That is the price it paid for replacing the gospel of Jesus with the gospel of King, wokeism, and social justice.)

Then, King offers Negroes advice on overthrowing segregation. They should “[n]ever succumb to the temptation of becoming bitter.” (P. 150.) (Many did, and many still are although they have won nearly everything that King sought and are now the dominating race in America.) They should “move with dignity and discipline using love as your chief weapon.” (P. 150.) (Few Negroes followed this advice. Even King failed to follow it. He claims that love was his weapon, yet his chief weapons were violence and the threat of violence.) Further, they should never hate. (Again, King and many Negroes failed. He hated most Southerners and all segregationists.)

King writes, “If you sow the seeds of violence in yourself you sow the seeds of violence in your struggle, unborn generations will reap the whirlwind of social disintegration.” (P. 151.) (King and other civil rights leaders sowed the seeds of violence. Now, we are reaping the whirlwind of social disintegration.)

Continuing, King states, “In your struggle for justice, let your oppressor know that you have neither a desire to defeat him nor a desire to get even with him for injustices that he has heaped upon you.” (P. 151.) (King, most other civil rights leaders, and most Negroes wanted Whites to know that the Negro had defeated them. To let Whites know that the Negroes had soundly defeated them, Negroes demanded and Whites gave them benefits and privileges that Whites never enjoyed even at the pinnacle of White supremacy and Jim Crow. Thus, Negroes got their revenge.)

Copyright © 2024 by Thomas Coley Allen.

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Republicans Owned Blacks

Republicans Owned Blacks

Thomas Allen

I posted a comment on a comment on “Trump Surprises BLM Activist!” by Vince Quill (https://wltreport.com/2023/11/30/president-trump-surprises-blm-activist/). [Note: If you go to this site, you will not see my comments because it has banned me. Apparently, I objected too much about it censoring my comments telling the truth about God’s chosen people and their political movement.] My comment was “From 1865 to around 1960, the Republicans owned the slaves; then, the Democrats acquired ownership.” Not surprisingly, my comment received several negative responses. For the most part, these commenters seem to be victims of orthodox establishment propaganda that is called history.

Most of the commenters to the newsletter containing this article are anti-Democrats, anti-RINOs, pro-Republicans, especially pro-Trump, and racial nihilists who practice the new morality. (Interesting, when I commented on another article that most commenters of this newsletter were racial nihilists who practiced the new morality, that comment was censored.) Many have Dixiephobic and, especially, Confederaphobic tendencies. 

This discussion is presented in the appendix. Only the pertinent comments are given.

What caused the negative comments was that “the Republicans owned slaves.” Although this phrase is a little hyperbola, it is the truth.

During Reconstruction, carpetbaggers and scalawags, backed by the Union army, used freed slaves to aid them in their plunder of the South. As payment, Blacks filled many elected and appointed political positions and used their new power to further plunder the South. They increased the debt in some Southern States so unbearably high that these States repudiated their debts following the end of Reconstruction.

In the South, Republicans maintained control of Blacks during Reconstruction. In the North, Republicans gained control of Blacks by giving them the vote via the Fifteenth Amendment.

After Reconstruction, Republicans maintained control of Blacks, although they mostly neglected them. Moreover, Republicans left the control of race relations to the States where it constitutionally belonged.

In the South, States made voting difficult for Blacks primarily for two reasons. (1) During Reconstruction, Blacks had proven their incompetence at participating in government.  (2) Most Blacks would have voted for Republicans, the party that had destroyed the South.

During the Franklin Roosevelt administration, the Democrats started replacing Republicans as owners of Blacks. The Democrats acquired ownership of Blacks by offering them more booty and privileges than the Republicans were offering. President Johnson sealed the deal with the Civil Rights Act and the War on Poverty.

Moving on to the founding of the Democratic Party, E claims that the modern Democratic Party was formed in 1828, and Jefferson was not a founder of it. He is deceiving with a partial truth. Apparently, he hates Democrats and does not want anything with “Republican” in its name to be associated with the Democratic Party. (You will notice from E’s comment to my comment on the founding principles of the Republican Party, that ignorance and stupidity consume him. Since he cannot refute my claim, he resorts to name-calling. He is the one who has drunk the cool aid of orthodox establishment propaganda, which is erroneously called history.)

According to Compton’s Pictured Encyclopedia (1957), The World Book Encyclopedia (1971), and Funk & Wagnalls New Encyclopedia (1983), the Democratic Party grew out of the Democratic-Republican Party, which Thomas Jefferson founded. The Democratic-Republican Party advocated a strict interpretation of the Constitution and States’ rights. In 1828, it split into two parties: the Democratic Party and the National Republican Party, which the Whig Party later absorbed. Representing the Eastern interest, the National Republican Party advocated nationalism, protective tariffs, and centralized banking (then called national banking) — policies that the Republican Party advocated after the collapse of the Whig Party. Representing the Western and Southern interests, the Democratic Party advocated States’ rights, tariffs for revenue only, and an independent Treasury — thus, it continued the original policies of the Democratic-Republican Party that Jefferson founded but under a shorter name.

When wokeism and political correctness do not consume it, the Democratic Party claims Jefferson (the first president of the Democratic-Republican Party) and Jackson (the first president of the Democratic Party) as its founders.

As for Abraham Lincoln, whom all these commenters idolize, he believed in and promoted corporate welfare (subsidies to big businesses), protective tariffs (a form of corporate welfare), internal improvements (a form of corporate welfare), national banking (now called centralized banking), and preserving the territories for Whites (Black should be kept out of them). (I suspect that these commenters oppose corporate welfare and centralized banking, although they may support corporate welfare in the form of protective tariffs.) Lincoln’s job as president was to serve big business and convert the United States from a federation of sovereign nations to a consolidated empire. In this task, he was highly successful.

Appendix

The following are the original comment I commented on and the pertinent comments that followed. The pseudonyms have been changed to protect the guilty. 

C: Yep, democrats keeping their slaves on the plantation since the end of the Civil War. Only they no longer house them on their property.

Me to C: From 1865 to around 1960, the Republicans owned the slaves; then, the Democrats acquired ownership.

E to Me: That’s the stupidest thing I’ve ever heard. You must be reading those revisionist history books.

The foundation of the Republican Party was on abolitionism (that means that a person is AGAINST slavery, and not for it), and the Democrat Party was so adamantly for it, at least one Republican Congressman was murdered on the Floor by a Democrat (but because he was a Democrat, he apparently was never charged, just like today). After losing the Civil War, the Democrat Party formed the KKK, to intimidate and kill “uppity niggers”that dared to speak up. In the 1960’s, the Democrat Party went on a new path: make blacks willing slaves, by offering them money to have babies, not marry, not get an education, and as a result, they were beholden to the Democrat Party for all "free money" and such they got.

D to E: Thank you, you explained it a lot better then I did, but I was trying to explain it as simply as I could because thats [sic] how you have to for some people that never listened in history class. About the black babies they should read about the abortionist herself Margret [sic] Sanger. And if anyone doesn’t think Librals [sic] aren’t trying to bring Socialism to us, they could read the 8 rules of socialism by Saul Alinski [sic]. Oh and lets [sic] not forget Democrats voted into Congress a good friend of Joe Biden’s The one Head Master of the KKK, ROBERT BYRD. And Hillary Clinton done [sic] her college thesis on Saul Alinski [sic] and praised how great she thought he was.

Me to E: The foundation of the Republican Party was to keep Blacks out of the territories, to subsidize big business, and to establish central banking, which it did with the national banking law. The Republicans could have aided the freed slaves by giving them land in the territories. However, since the territories were preserved for Whites, they didn’t. They wanted them to stay in the South as punishment for Southerners. Moreover, Lincoln stated that he had no intention of freeing the slaves until he could use freeing the slaves as war propaganda. He always said that he was fighting to preserve the Union, which is why nearly all Northerners fought. His Emancipation Proclamation freed no slaves because it only applied to slaves in places that the Union army did not control. It exempted places under the control of the Union Army. Moreover, if Lincoln had gone to war to free the slaves, he would not have had much of an army because Northerners would have rebelled. Most Northerners despised the abolitionists almost as much as Southerners despised them. Northerners feared if slaves were freed a significant number of them would migrate to the North, and they did not want Blacks in the North. Further, the slaves were freed in the Confederate States before they were freed in the Union States. The KKK was created to protect Southerners from an occupying army as the French did during WWII. Unfortunately for the Blacks, they were the tools that the carpetbaggers and scalawags used to pillage the South, and thus, they received the brunt of the retaliations. The people who formed the KKK disbanded it a few years later. However, the KKK was later resurrected, and in the 1920s, it was stronger in the Republican North than in the Democratic South. This will surprise most of these people who cannot think beyond “Democrats created the KKK” and “all are Democrats evil,” Jefferson is the father of the Democratic Party, and the last truly Jeffersonian president was a Democrat, Cleveland.

E to Me: Oh, my God; you drank the whole jug of Cool-Aid! Just where did you get this claptrap? From the Democrat Party website? I suppose that next, you’ll inform us, that the Democrat Party was really the party of Black Freedom, and it was the Republican Party that wanted to keep the slaves, right?

Stop trying to greenlight us, and try to convince us that a turd is really a Baby Ruth bar.

For everyone’s edification, the modern Democrat Party was formed in 1820, not by Jefferson; he was long-dead by then.

Me to E:  Revisionist history books are often closer to the truth than are establishment orthodox history books. Examples are the Japanese attack on Pearl Harbor, the JFK assassination, and 9-11.

Me to Me: Those who give the down votes on this comment [on revisionist history] must believe the official story of the Kennedy assassination and the official governmental conspiracy story of 9-11 because they are the orthodox history of these events. If they are consistent, they believe that the COVID so-called vaccine saved millions of lives while killing almost no one because that the establishment orthodox history.

D to Me: Such BS . Guess history wasn’t one of your strong subjects. This is a little bit of history, Abraham Lincoln - A REPUBLICAN writer of the emancipation to free the slaves. DEMOCRATS FOUGHT AGAINST IT. AND has had the blacks under their thumb for 200 + years later and a commie loving Democrat in office again that’s letting every TOM, DICK and HARRY cross their open border, has every Communist country pointing nuclear weapons at us, has depleted our oil supplies, and our military, there’s no way we’d ever win. I’m glad blacks are waking up.

H to Me: You need to catch up on your history. Democrats have been changing the history so know one will know the truth about what they did. The civil war proves that the Republicans wanted freedom of slaves and the democrats did not. The democrats started the KKK, THEY WERE SYMPATHIC [sic] TO THE Nazis, THEY SUPPRESSED THE BLACK COMMUNITY AND TREATED THEM LIKE 2ND CLASS CITIZENS FROM THE GET GO. Blacks mostly voted Republican from after the Civil War and through the early part of the 20th century. That’s not surprising when one considers that Abraham Lincoln was the first Republican president, and the white, segregationist politicians who governed Southern states in those days were Democrats. Nwaubani Ogogo Oriaku, WAS A BLACK BUSINESS MAN WHO SOLD SLAVES!!!! Nwaubani Ogogo's slaves were sold through the ports of Calabar and Bonny in the south of what is today known as Nigeria. IMAGINE THAT.

Me to H: Much of my information comes from the time that the Republicans were in charge of writing history. Your sources of the civil war, which was not a civil war, seem to come from the Democratic, liberal, progressive, and neoconservative sanitized version of that war. How could the KKK be sympathetic to the Nazis when the Nazis did not arrive until about 70 years later? By that time, most KKK organizations were governmental sting operations to entrapped dimwits. Lincoln was a racist bigot who wanted to repatriate all Blacks. Since slavery was better protected within the Union than outside the Union, slavery was not the cause of the war. (Here are some comments that Lincoln said about Blacks: https://tcallenco.blogspot.com/2019/10/lincoln-on-negro-race.html. Here is what the typical antebellum Northerner thought of Blacks: https://tcallenco.blogspot.com/2020/08/the-antebellum-northerners-opinion-of.html. Here is evidence that slavery did not cause the war: https://tcallenco.blogspot.com/2012/12/slavery-not-reason.html. Of course, you are too lazy and opinionated to read them.)

The founding principles of the Republican Party were hatred of the Constitution and Southerners, disunion, and the concentration of political power in the federal government. Being a White man’s party, the Republican Party had little use for Blacks — free or slave. (https://tcallenco.blogspot....[?])

Moreover, the Democratic-controlled Confederate states freed their slaves before the Republican-controlled Union States freed theirs. Further, Blacks received the vote in the South before they received it in most of the Northern States.

Copyright © 2024 by Thomas Coley Allen.

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King on How Should a Christian View Communism

King on How Should a Christian View Communism

Thomas Allen

In “How Should a Christian View Communism,” Strength to Love (Minneapolis: Fortress Press, 1963, 2010), pages 99–108, Martin Luther King, Jr. discusses Communism as a rival to Christianity, the incompatibility of Communism and Christianity, Christianity and social justice, and capitalism. The following is a critical review of King’s essay.

King begins by identifying three reasons why Christian ministers need to speak to their congregations on Communism. All three reasons are correct at the time he wrote.

“The first reason recognizes that the widespread influence of Communism has, like a mighty tidal wave, spread through Russia, China, Eastern Europe, and now even to our hemisphere.” (P. 99.) Nearly a billion people believe its teachings with many embracing it as a new religion. (People whom Communism oppressed did not believe in it. Probably, most of the Communist leaders did not believe in it. They used it to feed their insatiable lust for power.)

“A second reason is that Communism is the only serious rival to Christianity.” (P. 99.) Although Judaism, Buddhism, Hinduism, and Islam are possible rivals to Christianity, “Communism is Christianity’s most formidable rival.” (P. 100.) (Now, Communism has fallen by the wayside. Hinduism and Islam are the fastest-growing rivals of Christianity. Along with Judaism and Zionism, wokeism has infected nearly every Christian denomination. Ironically, if King were alive today, most likely, he would be preaching wokeism as the new Christianity since it is a natural outgrowth of his civil rights movement.) 

“A third reason is that it is unfair and certainly unscientific to condemn a system before we know what that system teaches and why it is wrong.” (P. 99.) Then, King states, “Communism and Christianity are fundamentally incompatible.” (P. 99.) (Yet, King spent his career associating with known Communists. Communists trained him, financed his movement, and wrote many of his speeches. Although he never became a member of the Communist Party, never did he seriously denounce them — even after the Kennedys urged him to avoid them. Based on his works, King was not a true Christian. Though he preached from the Bible, his heart was with Communism. Based on his actions, he did not consider Communism incompatible with Christianity — at least it was not incompatible with his perverted version of Christianity.)

Then, King proceeds to condemn Communism. “First, Communism is based on a materialistic and humanistic view of life and history. According to Communist theory, matter, not mind or spirit, speaks the last word in the universe.” (P. 100.) It is secularistic and atheistic. God is a fiction, and religion grows out of ignorance and fear. Communism “thrives on the grand illusion that man, unaided by any divine power, can save himself and usher in a new society.” (P. 100.) Conversely, Christianity believes that God exists, and He “is the ground and essence of all reality. A Being of infinite love and boundless power, God is the creator, sustainer, and conserver of values.” (Pp. 100-101.) Correctly, King writes, “Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior.” (P. 101.) (Unfortunately, King did not believe what he wrote. He was much closer to Communism than he was to Christianity.)

Next, King discusses the second reason that Christianity is incompatible with Communism. “Second, Communism is based on ethical relativism and accepts no stable moral absolutes. Right and wrong are relative to the most expedient methods for dealing with class war.” (P. 101.) (This relative right and wrong was an underlying principle of King’s civil rights movement.) Correctly, “Christianity sets forth a system of absolute moral values and affirms that God has placed within the very structure of this universe certain moral principles that are fixed and immutable.” (P. 101.) Christianity rejects the philosophy that the ends justify the means. (King and his civil rights movement have resorted to Communist tactics: lying, deception, law-breaking, violence, intimidation, etc.) Then, King writes, “Destructive means cannot bring constructive ends.” (P. 101.) (King and the civil rights movement have used destructive means to achieve their ends. Consequently, America is in its death throes.)

Next, King discusses the third reason that Christianity is incompatible with Communism. “Third, Communism attributes ultimate value to the state. Man is made for the state and not the state for man.” (P. 101.) (King fails to explain what the state is. The state is the people who control it; it is the oligarchs who control the government and the country through their political, economic, and social power. They use their control of the state to protect and increase their wealth and especially their power.) In theory, under Communism, the state is supposed to fade away when a classless society is achieved. (However, such a society is never reached. The oligarchs ensure that such a society cannot be achieved.) Nevertheless, as long as the state exists, a classless society is its ostensible end. “Man is a means to that end. Man has no inalienable rights. His only rights are derived from, and conferred by, the state. . . . Man must be a dutiful servant to the omnipotent state.” (P. 102.) Correctly, “Christianity insists that man is an end because he is a child of God, made in God’s image.” (P. 102.) Moreover, man “is a being of spirit, crowned with glory and honor, endowed with the gift of freedom.” (P. 102.)

Again, correctly, King notes, “The ultimate weakness of Communism is that it robs man of that quality that makes him man.” (P. 102.) Being confused about God, Communism is also confused about man. Then, King remarks that “never can we, as true Christians, tolerate the philosophy of Communism.” (P. 102.) (Thus, King proves that he is not a true Christian. He not only tolerated the philosophy of Communism, but he also promoted much of it. Like the Communists, he advocated the civil rights movement, which Communists organized and guided. Likewise, King advocated such Communist programs as the welfare state, transferring wealth from the rich to the poor, a guaranteed income, public housing, etc. Further, I have not found him speaking against any of the ten planks of the Communist Manifesto.)

Continuing, King comments on Communism and social justice. According to King, Communism is a protest “against the injustice and indignities inflicted upon the underprivileged.” (P. 102.) (If so, why has Communism fascinated the upper middle class more than the lower class? Why has the upper middle class promoted it more than the lower class?)

King notes that in theory, Communism emphasizes a classless society. According to him, this classless society includes not only the elimination of economic classes but also the elimination of all racial differences. (Thus, King promotes genocide. He would have all the races interbreed until only mongrel man exists. Moreover, all these mongrels would have the same income, wear indistinguishable uniforms, live in identical dwellings, etc. so that no class distinction of any kind exists.)

Continuing, King states that Christians need to be concerned with social justice. (King believes that miscegenation, forced wealth transfers, the welfare state, quotas, etc. are essential to the achievement of social justice.) He comments on the Bible expressing concern for the poor. (King’s proposals for expressing concern for the poor differ from the Bible’s. King wants the government to forcibly take property from the rich and give it to the poor. On the other hand, the Bible wants the rich to care so much about the poor that they will voluntarily help them.) Then, King remarks, “No doctrinaire Communist ever expressed a passion for the poor and oppressed such as we find in the Manifesto of Jesus.” (P. 104.) (True, however, Communists have often excelled in manipulating such people.)

King states that Christians should repudiate racism. (What does King mean by “racism?” At least 800 definitions of “racist” exist. [See “Are You a Racist?” by Thomas Allen.] Moreover, King disagrees with God about the races. Since God created the races, He must consider them important. However, King does not since he advocates breeding them out of existence. Further, while God commanded racial segregation and separation, which preserves the races, King promoted integration and miscegenation, which genocides the races.)

King writes, “Racial prejudice is a blatant denial of the unity that we have in Christ, for in Christ there is neither Jew nor Gentile, bond nor free, Negro nor white.” (P. 104.) (First, King is adding to the Scriptures. Negro and White in the sense that he is using the terms are not in the passage that he is paraphrasing. Second, racial prejudice does not exist in the South. Collins English Dictionary defines prejudice as “an opinion formed beforehand, esp an unfavourable one based on inadequate facts.” Random House Kernerman Webster's College Dictionary defines prejudice as “an unfavorable opinion or feeling formed beforehand or without knowledge, thought, or reason.” The attitudes of Southerners toward Blacks are based on 400 years of observation, knowledge, thought, reason, and facts. Therefore, they are not prejudging Blacks.)

Then, King condemns the church for its lack of alacrity in preaching his idea of social justice. (Today, most churches preach King’s social justice instead of the Bible.) The church should focus on present evils on the earth rather than on salvation.

Next, King castigates the church for failing in its mission of social justice; consequently, it has failed Christ. (King seems to believe that his version of social justice is the heart of Christianity and thus its most important aspect. His version of social justice leads to Black supremacy and massive discrimination against Whites.) He chastises the church for not opposing colonialism and slavery. (Nowhere does the Bible condemn or outlaw slavery.)

Continuing, King writes, “The judgment of God is upon the church.” (P. 105.) (True. Ever since the church replaced preaching the gospel of Jesus with preaching the gospel of King, the church has been declining in relevance. Most denominations have degenerated so much that they are drowning in wokeism.)

Next, King discusses what he calls traditional capitalism. Part of the rise of Communism results from the weaknesses of traditional capitalism. He condemns capitalism because it “has often left a gulf between superfluous wealth and abject poverty, has created conditions permitting necessities to be taken from the many to give luxuries to the few, and has encouraged small-hearted men to become cold and conscienceless so that . . . they are unmoved by suffering, poverty-stricken humanity.” (Pp. 105-106.) Then, he condemns the profit motive because it “encourages a cut-throat competition and selfish ambition that inspires men to be more concerned about making a living than making a life. . . . Capitalism may lead to a practical materialism that is as pernicious as the theoretical materialism taught by Communism.” (P. 106.) (His observation of capitalism has some merit because capitalism has more in common with socialism than it does a free market, free enterprise economy. [See “Capitalists and Socialists” by Thomas Allen.] A free market, free enterprise economy depends on all the economic actors cooperating.) According to King, capitalism and Communism represent a partial truth. “Historically, capitalism failed to discern the truth in collective enterprise and Marxism failed to see the truth in individual enterprise.” (P. 106.) He advocates the melding of the two. (That is, King advocates a form of fascistic welfare state, which most countries have today.)

Continuing, King notes that Communists have a “zeal and commitment to a cause that they believe will create a better world.” (P. 107.) (Communist ideologues may believe that Communism leads to a better world. However, those in control see Communism as a means to feed their insatiable lust for power.) King states that Communists seem to have a greater passion to win others to Communism than most Christians have to win others to Christ. He urges Christians to “recapture the spirit of the early church.” (P. 107.) Then, he discusses the zeal of the early church.

King concludes that preaching the gospel of Jesus and turning people to Christ is the best defense against Communism. War cannot defeat Communism. (Although Communism fell at least in the Soviet Union, progressivism, fascism, and wokeism rose to take its place. Preaching the gospel of Jesus can defeat them. Unfortunately, most churches preach Zionism, i.e., Judeo-Christian heresy, and the gospel of King, which birthed wokeism.)

Additionally, conditions that lead to Communism need to be removed: “poverty, insecurity, injustice, and racial discrimination.” (P. 108.) (Thus, King endorses the Great Society with its War on Poverty and civil rights laws.) Eliminating them will starve Communism to death.  (What happened to slaying Communism with the gospel of Jesus?)

Once again, King preaches a great sermon and offers some good advice. Yet again, he ignores most of his advice. He has an excellent understanding of Communism and knows that Communism is incompatible with Christianity. Nevertheless, he spent his career associating with known Communists. They controlled his civil rights movement. His alliance with Communists proves by his own words that he was not a Christian.

Copyright © 2024 by Thomas Coley Allen.

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White Privilege

White Privilege

Thomas Allen

Whites are accused of having “White Privilege,” which supposedly gives them all sorts of advantages over and at the expense of nonwhites, especially Blacks. “White Privilege” is the unearned assets, advantages, and benefits that White people have merely because they are White. Whites have what they have solely because of their skin color.

   In “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh identifies 50 things that she considers “White Privilege.” Some of them are absurd, irrelevant, and insignificant. A few insult Blacks. Some result from the desire of Blacks to be thought highly of by other Blacks. Even a few are wrong: The opposite is true. However, a few are correct. [See “Black Privilege” by Thomas Allen.]

The following is a short, but incomplete, list of the privileges that Whites have today. They greatly disagree with McIntosh’s list of privileges.

1. The privilege of being second-class citizens in the country that their ancestors founded and built.

2. The privilege of having their God-given unalienable rights as citizens of a State subordinated to civil rights granted by Congress and federal agencies to nonwhites.

3. The privilege of being led by Albusphobic Whites.

4. The privilege of being obligated to be disloyal to the White race.

5. The privilege of not defending the interests of the White race.

6. The privilege of being denied equal rights and equal protection under the law.

7. The privilege of having the legal system weaponized against them (lawfare) instead of having the legal system protect them.

8. The privilege of going to prison for trying to save the life of a Black thug as happened to  Derek Chauvin.

9. The privilege of being the victim of Black criminals (see “The Dirty War: America’s Race War” by Thomas Allen).

10. The privilege of being the only race that can commit hate crimes.

11. The privilege of going to jail for peacefully protesting while nonwhites, especially Blacks, are rewarded for highly destructive riots.

12. The privilege of dying in foreign wars for people and institutions that loathe them.

13. The privilege of not being allowed to hear political speeches at church while nonwhite churches can have political speeches.

14. The privilege of being domestic terrorists.

15. The privilege of having less qualified nonwhites hired for a job instead of more qualified Whites because of race.

16. The privilege of losing their jobs to nonwhites.

17. The privilege of being fired because they are White.

18. The privilege of being victims of affirmative action and racial quotas.

19. The privilege of having nonwhites steal the credit for discoveries, inventions, and works of Whites.

20. The privilege of granting nonwhites benefits and privileges that Whites never enjoyed.

21. The privilege of being sacrificed for racial justice.

22. The privilege of being responsible for the substandard behavior of Blacks.

23. The privilege to support nonwhites.

24. The privilege of having their country destroyed.

25. The privilege of having their culture destroyed.

26. The privilege of having their history destroyed.

27. The privilege of having statues and memorials of Whites destroyed.

28. The privilege of participating in the destruction of statues and memorials of Whites.

29. The privilege of not segregating while nonwhites may segregate.

30. The privilege of not being allowed to attend meetings of nonwhites.

31. The privilege of not discriminating against nonwhites while nonwhites may discriminate against Whites.

32. Privilege of being discriminated against and not being allowed to object to such discrimination without being penalized.

33. The privilege of having nonwhites refer to Whites with racial slurs and being sued if responding by referring to nonwhites with racial slurs.

34. The privilege of being the only race that has to endure hate speech.

35. The privilege of enjoying wokeism.

36. Privilege of being the only race that can be racist.

37. The privilege of not being allowed to speak about race except to degrade Whites.

38. The privilege of worshiping archconservative St. Martin Luther King the Divine. 

39. The privilege of being racial nihilists while not allowed to be racial supremacists or racial preservationists although nonwhites may be racial supremacists or racial preservationists (See “Views on Race” by Thomas Allen.)

40. The privilege of practicing the new morality of scarifying the White race on the altar of humanity while not allowed to practice the old morality of preserving their race although nonwhites can practice the old morality of preserving their races (See “Old Morality – New Morality” by Thomas Allen.)

41. The privilege of being loathed by nonwhites, especially Blacks.

42. The privilege of hating themselves and their race.

43. The privilege of living in environments that are hostile to Whites.

44. The privilege of being victims of racism.

45. The privilege of being marginalized.

46. The privilege of being humiliated.

47. The privilege of feeling guilty about being White.

48. The privilege of being victims of antiwhite inquisitions.

49. The privilege of not having their lives matter.

50. The privilege of having less qualified nonwhites admitted to a university instead of more qualified Whites because of race.

51. The privilege of having their children taught to hate their race.

52. The privilege of not being allowed to protect their children.

53. The privilege of having their education lowered to accommodate nonwhites, especially Blacks.

54. The privilege of enduring diversity training and sensitivity training.

55. The privilege of being indoctrinated with Critical Race Theory.

56. The privilege of not having college courses designed specifically for Whites.

57. The privilege of being stupid and apathetic;

58. The privilege of trying to placate nonwhites whose lust for vengeance can never be satisfied, for example, many Blacks.

59. The privilege of being degraded and bullied for being White.

60. The privilege of being masochists.

61. The privilege of being held to a higher standard than nonwhites.

62. The privilege of being blamed for all of the world’s problems and being considered the cancer of the universe.

63. The privilege of being guilty of all evils until proven innocent, which they can never do.

64. The privilege of the sin of whitism, a sin of which they can never repent.

65. The privilege of kowtowing and groveling to unappreciative nonwhites, especially Blacks.

66. The privilege of begging nonwhites, especially Blacks, for forgiveness for things that Whites have never done.

67. The privilege of being demonized.

68. The privilege of having their reputation destroyed. 

69. The privilege of being penalized because of their massive contribution to mankind.

70. The privilege of being replaced by nonwhites.

71. The privilege of not having a homeland while all other races may have a homeland.

72. The privilege of participating in their own annihilation.

73. The privilege of being abolished, i.e., genocide.

74. The privilege of being the stupidest race to ever exist.

75. The privilege of being the most frightened cowards who ever existed.

According to diversity, inclusion, and equity (DIE) adherents, all the aforementioned White privileges are unearned benefits that Whites enjoy and that give them advantages over other races. Merely by being born White, they earn these privileges. Because of their White supremacy, they refuse to share these privileges with others.

Copyright © 2024 by Thomas Coley Allen.

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King on Transformed Nonconformist

King on Transformed Nonconformist

by Thomas Allen

In “Transformed Nonconformist,” Strength to Love (Minneapolis: Fortress Press, 1963, 2010), pages 11–20, Martin Luther King Jr. argues against conforming to the status quo. The following is a critical review of King’s essay.

For King, conforming was agreeing with the segregationists. Nonconforming was agreeing with him and the integrationists. Correctly, King writes, “Success, recognition, and conformity are the bywords of the modern world where everyone seems to crave the anesthetizing security of being identified with the majority.” (P. 12.) (Have we not seen this with COVID-19 and its so-called vaccine? Likewise, we have seen this with granting Blacks special privileges and elevating them as the superior race.)

Continuing, King cites Paul urging Christians not to conform to the world. (If he were writing this today and if he were consistent, he would have to condemn integration as conforming with the world and segregation as nonconformity.) Correctly, King writes that we should “be people of conviction, not conformity; of moral nobility, not social respectability.” (P. 12.)

Then, King writes, “When we would yield to the temptation of a world rife with sexual promiscuity and gone wild with a philosophy of self-expression, Jesus tells us that ‘whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.’” (P. 13.) (Regrettably, King did not practice what he preached. He was notorious for his womanizing and infidelity.)

Along with adulterous lust, King cites Jesus’s warning against seeking affluence. Again, citing Jesus, he also condemns choosing comfort over suffering for righteousness.

Next, King quotes Jesus saying that we should love our enemies. (Once more, King falls short of Jesus’s teachings. He displays little love for Southerners and none for segregationists — both of whom he considered his enemies.)

Although Jesus and Paul demanded that people not conform to the world but to live differently, most people are molded by the society in which they live.

Correctly, King writes, “Many people fear nothing more terribly than to take a position that stands out sharply and clearly from the prevailing opinion.” (P. 14.) (Most people fear thinking and having an opinion that differs from those who scream the loudest. Thus, wokeism prevails. King with his “nonviolent” movement was a forefather of today’s wokeism.)

(Although big corporations, primarily through foundations, financed King and other civil rights leaders,) King condemns big corporations and other big institutions. (However, he omits big government from his condemnations.)

Next, King condemns Southerners who oppose segregation and discrimination for not openly stating their opposition. Also, he implies his opposition to the influence of the military-industrial complex and to not allowing Communist China membership in the United Nations. (A few years after King died, Communist China replaced Taiwan in the United Nations.)

Again, King is correct when he writes, “Blind conformity makes us so suspicious of an individual who insists on saying what he really believes that we recklessly threaten his civil liberties.” (P. 15.) (Wokesters fear people who say what they believe and often react violently toward them.) He identifies a person who says what he believes as someone who carries a sign in a protest demonstration. (Some of these people are now serving long prison sentences for protesting the stolen 2020 presidential election.) Included in this group are Southerners who “dare to invite a Negro into his home and join with him in his struggle for freedom.” (P. 15.)

Ardently, King condemns the church because it is “an institution that has often served to crystallize, conserve, and even bless the patterns of majority opinion.“ (P. 15.) (The primary objective of the church before the Reformation was to crystallize, conserve, and bless the majority religious opinion.) He saw the church as the conservator and sanctioner of “slavery, racial segregation, war, and economic exploitation. . . . [T]he the church has hearkened more to the authority of the world than to the authority of God.” (P. 15.) (Since God is a segregationist and even separated the races, the segregationist clergy adheres to the Bible more than the integrationist clergy. Moreover, the Bible does not condemn slavery as a sin. Jesus, Paul, and Peter never ordered slave owners to free their slaves.) Churches should “be the moral guardian[s] of the community.” (P. 15.) (Churches that preach racial segregation were acting as the moral guardians of their communities. They were promoting a policy that preserved the races and, therefore, prevented their genocide. Moreover, churches that were at the forefront of pushing integration and other agendas of King, are now pushing wokeism, sexual perversion [homosexualism, transgenderism, miscegenation, etc.], equality [equity, i.e., equality of outcome and discrimination against Whites], social justice [special privileges and benefits for Negroes], and genocide of the White race [and by that, the genocide of the American Negro].)

Continuing, King condemns preachers who measure their success by the size of their congregation, who are showmen, and who “preach comforting sermons and avoid saying anything from [their] pulpit that might disturb the respectable views of the comfortable members of [their] congregations.” (P. 16.) (Today, such preachers preach the prosperity gospel, preach at mega television churches, or preach the agendas of wokeism and queerdom. Rare is a preacher who teaches the sin of miscegenation. Even rarer is a preacher who teaches the polygenetic origins of the races [species] of humans. Nearly all are evolutionists including those who teach that Adam and Eve are the parents of all races [species of humans]; all of them are monogenists.) 

King argues that integrationists should be nonconformists like the early Christians. (Yet, the early Christians promoted segregation. They wanted to segregate themselves from the pagans instead of integrating with them, which would require them to conform to paganism. Further, because most early Christians never met anyone who was not White, racial issues were of little importance.)

King writes, “Nonconformity in itself, however, may not necessarily be good and may at times possess neither transforming nor redemptive power. . . . Nonconformity is creative when it is controlled and directed by a transformed life and is constructive when it embraces a new mental outlook.” (P. 17.) (Today, the new mental outlook is segregation and separation. Some Negroes and other races are developing this new mental outlook. Most Whites would rather be tortured to death than develop this new mental outlook — at least, openly.)

Next, King argues for “an inner spiritual transformation . . . [to] gain the strength to fight vigorously the evils of the world in a humble and loving spirit.” (P. 18.) (King never seemed to have acquired the inner spiritual transformation.)

Then, King writes, “I confess that I never intend to become adjusted to the evils of segregation and the crippling effects of discrimination, to the moral degeneracy of religious bigotry and the corroding effects of narrow sectarianism, to economic conditions that deprive men of work and food, and to the insanities of militarism and the self-defeating effects of physical violence.” (King’s followers adjusted well to integration, especially King-idolizing conservatives. Most have adjusted to the crippling effects of discrimination against Whites. Many of his Negro followers, such as Black Lives Matter and the Negro rioters of the last 50 years, have adjusted to militarism and physical violence. Instead of being self-defeating, their violence has been highly profitable, especially for the leaders.)

In conclusion, according to King, he and the integrationists were nonconformists. Southerners and segregationists were conformists. Now, the integrationists are the conformists, and the segregationists are the nonconformists. Therefore, since King praised nonconformity, King-idolizers should promote segregation.

Also, King taught that all good Christians are nonconformists and should not conform to the community standards of the majority on racial issues. Since integration is the community standard today, then all good Christians should be segregationists.

If King were alive today, most likely he would condemn nonconformity and urge conformity because most of what he advocated in the 1960s has been accepted and adopted by the majority. When are Whites going to become nonconformists and protest discrimination against Whites using King’s “nonviolent” tactics?

Copyright © 2024 by Thomas Coley Allen.

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Reason for the Loss

Reason for the Loss

Thomas Allen

As the red wave has turned into the red drop, Republican and conservative commentators look for an explanation to explain the loss. Following are some of the excuses for the loss.

1. Trump. Blaming Trump is the most popular one. If true, this means that people loathe Trump so much that they would rather have the Democrats destroy the country than have Trump as president and his endorsed candidates as Representatives, Senators, and governors.

2. McConnell. According to this excuse, Senator McConnell, a RINO, prefers being the leader of the loyal opposition and, thus, having no responsibilities. Moreover, McConnell failed to provide a vision for the Republican Party to follow or any programs and policies to solve the problems and disasters that the Democrats have inflicted on the country. Also, he failed to fund close races that Republicans could have won while funding races that the Republicans were going to win anyway.

3. McCarthy. PACs associated with House Minority Leader Kevin McCarthy spent money on Republican candidates running in primaries against make-American-great-again (MAGA) candidates. Consequently, money that could have been used against Democratic candidates in the general election was used against Republican MAGA candidates in the primary elections. Thus, McCarthy placed defeating MAGA candidates in primary elections above defeating Democratic candidates in the general election.

4. Abortion. Most Americans seem to want to offer their unborn and even born babies as sacrifices to Moloch. (Moloch is a pagan god who is worshiped by sacrificing children.) While most Democrats support abortion for any reason and up to and even beyond birth, many Republicans do not. (Most abortions are for birth control. Rarely is an abortion performed to save a mother’s life or for rape or incest.) Thus, Democrats turned abortion into the winning issue that exceeded the importance of the horrendous economic problems, the destruction of the country by third-world nonwhite aliens, crime, and the growing possibility of a nuclear war.

5. Failure to Keep up with the Times. Republicans have failed to keep up with the changes in how elections are conducted. Unlike Democrats, Republicans have not used these election changes. While Democrats have become masters of ballet harvesting, Republicans have not. Republicans still mostly depend on voting on election day. However, Republicans need to follow the Democrats’ example of voting early (but what prevents the Democratic vote counters from losing these early Republican votes). However, ballot harvesting and early voting are only minor issues. Voting machines malfunctions only in predominately Republican precincts and voting machines that switch votes from Republicans to Democrats are major problems and strongly suggest stealing elections. Other major issues that suggest stealing elections are shipping in truckloads of ballots even from other States mostly marked for Democrats, preventing Republican poll watchers from observing the ballot count, and frequently violating State election laws. Another scheme (scam) is mailing ballots to Republicans with incorrect addresses; the ballots are then returned to the board of election giving them legal ballots that can be filled out for Democrats. Republicans cannot overcome these disadvantages because Democrats and RINOs control the boards of elections and, therefore, the vote counting in key cities and the voting machines. Thus, Democrats can easily add Democrat votes and lose Republican votes. Moreover, Democrats can get judges to change the voting laws for the benefit of Democrats; Republicans have been unable or unwilling to do this. Furthermore, Republicans have difficulty in finding a judge to hear cases about election fraud and illegalities, and if they do find one, a higher court overturns the case. Consequently, for the Republicans to become the dominant party in the federal government ever again, they must out-cheat the Democrats.

6. Young Voters. Voters less than 30 years of age overwhelmingly voted for Democrats. Why? Because most young voters are stupid or ignorant. The ruling elite has brainwashed the young into supporting Democrats because Democrats support the agendas of the ruling elite with much more alacrity than do Republicans. Schools and universities have dumbed down and indoctrinated students so that they support the ruling elite’s agenda. The ruling elite has taught the young to hate America and Whites and to support globalism and sexual perversions. Consequently, the young vote for Democrats, who want to destroy America and genocide Whites and who promote globalism and sexual perversions.

7. Wokeism. Democrats promote the woke agenda with much more vigor than do Republicans. With alacrity, Democrats push granting special privileges to the alphabet people (LBGT+). As advocates for transgenders, Democrats are more likely to approve of mutilating children’s bodies. Democrats also champion critical race theory, which teaches the hatred of Whites because Whites are the cause of all America’s and the world’s problems — only people of color, excluding East Asians, can save humanity. Moreover, Democrats are much more likely to eliminate bail for violent crimes than are Republicans. Furthermore, Democrats favor open borders and unlimited nonwhite immigration while Republicans weakly oppose them. Thus, Republicans support and promote the woke agenda with less enthusiasm than do Democrats. Consequently, Republicans lost because they are not radical enough on social issues to satisfy wokesters. Wokesters hate Whites, Christianity, and Western Civilization and love Satan and sin so much that they will do anything to annihilate Whites, Christianity, and Western Civilization — even if it means annihilating themselves. Since Democrats are more supportive of the woke-driven agenda than are Republicans, wokesters, who seem to vote in greater numbers than their victims, voted Democrats into office.

8. January 6. Many voters vehemently disagreed with supporters of Trump taking action at the Capitol Building in an attempt to prevent a stolen election. What these people overlook are the Capitol guards opening the doors to the Capitol Building and waving people inside, Democratic provocateurs in the crowd trying to incite a riot, and Democrats refusing Trump’s offer of 20,000 natural guardsmen to protect the Capitol.

9. Money. The Democrats and their supporting PACs spent significantly more money than did the Republicans and their supporting PACs, especially in close races. Accordingly, the Democratic Party is no longer the party of the workingman and the little guy, except for welfare recipients and nonwhites. It is the party of big money and big business, and, consequently, it raises more money than the Republican Party.

Whatever the cause of the red wave becoming the red drop is, most Republican and conservative commentators are certain about one thing. Just as no election was stolen in 2020, so no election was stolen in 2022. However, when the number of ballots counted exceeds the number of registered voters, election fraud exists.

Copyright © 2023 by Thomas Coley Allen.

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The Threat to America

The Threat to America

Thomas Allen

The following identifies several threats to the United States. The threats are listed in order of importance.

1. America’s leaders. American leaders, which include political, business, religious, and academic leaders, are the greatest threat to the United States. They are destroying the country with wokeism, political correctness, multiculturalism, and multiracialism and with a growing police state and welfare states. Further, they are deliberately destroying the economy. Also, America’s leaders promote policies that genocide the White race.

2. China. Second is China. America is rapidly becoming an economic colony of China. With America’s leaders destroying the country from within, China will soon become the world’s sole superpower. Then, following the US post-cold-war example, China will impose its will on the United States and establish Chinese hegemony. 

3. Latin Americans. Third are the nonwhite Latin American immigrants. Nonwhite Latin American immigrants, both legal and illegal, are flooding the country. These nonwhite Latin Americans, people of color, cannot be assimilated, and many do not want to assimilate. These nonwhite immigrants cannot truly and fully assimilate without destroying themselves biologically. (White Latin Americans can assimilate and most want to assimilate.) These nonwhite immigrants are changing the demographics and culture of the United States.

4. Zionist Jews. Fourth are Jews, especially Zionist Jews. Their control of and influence on politics, the economy, academia, entertainment, and the media far exceed their numbers. Moreover, Jews have captured and control most of the Christian Churches in the United States. Consequently, America has an Israel-first foreign policy. Thus, America’s leaders willingly destroy America for the benefit of Israel. (Although they lack the power and influence of Zionist Jews, Christian Zionists are almost as destructive as Zionist Jews. If they had the power and influence of the Zionist Jews, Christian Zionists would be as destructive as the Zionist Jews.)

5. Asian Indians. Fifth are Asian Indians, nearly all of whom are people of color, Melanochroi. Their numbers and influence are growing rapidly, and they are given advantages not available to most White immigrants and even White Americans. Like most Latin Americans, Asian Indians cannot truly and fully assimilate without destroying themselves biologically. Moreover, next to the Jewish Cabala, India is the source of most of the cults in the United States. Because it is the most subtle threat, it is one of the most dangerous.

6. Muslims. Sixth are the Muslims. They are a threat because American leaders have made them a threat and in the process enriched the military-industrial and security-industrial complexes, which control America’s leaders. With no navy worthy of the name and an air force that cannot cross the Atlantic, they cannot attack the United States from without. Muslims can only threaten America when they are allowed into the country. (Muslims did not plan, organize, orchestrate, or carry out 9-11. They were just the patsies. The primary purpose of 9-11 was to establish a police state, protect Israeli imperialism by destroying its enemies, and, most important, transfer more power and wealth to the rich and powerful.)

7. Russia. Seventh is Russia. The only real threat that Russia offers is its nuclear arsenal. If America does not threaten Russia, Russia is no threat to the United States. If America makes Russia believe that its only choice is to surrender to the United States and die, it may strike with its nuclear weapons. Such an attack would utterly destroy the United States, which many of America’s leaders seem to want.

The second through the seventh threats depend on the first threat. America’s leaders have built up China’s economy while dismantling America’s. American leaders have allowed massive immigration of nonwhites from Latin America, India, and other nonwhite countries. They have even imported these people to replace White American workers. Moreover, American leaders have surrendered to the Zionist lobby. Further, American leaders continue to threaten Russia. Worst of all, American leaders have brainwashed many Americans to promote and even demand their own annihilation.

Copyright © 2022 by Thomas Coley Allen.

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